Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Religion
“Go, therefore and make disciples of all the nations,” is the essence of Christianity. Jesus Christ commanded his followers to go to all the directions of the world and share the good news. But how is one to do this when these nations are full of cultures and differences that these disciples had yet to encounter? Throughout the history of Christianity, we see many types of Christianities taking place through different forms of leadership, and hierarchy. To each, they contain their own views, ideas and concepts on how Christianity should look and what it should contain all the while trying to keep the very foundations of Christ’s teachings. But as the world continues to get older and grander, we begin to see the practices and factors of Christianity being weakened by the unnoticed acts of Jesus and his ideas of social cultural acceptances. By taking a look at the Chinese Rites Controversy, I will argue the importance of culture and the adaptation of culture in evangelical approaches.
In the bible we see that one of the first well-known missionaries was the Apostle Paul. Even though we see that Paul had background work in taking care of or killing those who did not share the same mind set as he did, he did however experience a life changing moment where he was able see the importance of acceptance and bringing Christianity into ones own identity. The work of the Apostle Paul was given by God to serve all people and share with them God’s grace and message through Jesus Christ. 3 This is the reason that I Paul am a prisoner for[a] Christ Jesus for the sake of you Gentiles— 2 for surely you have already heard of the commission of God’s grace that was given me for you,.” Paul traveled to many places and was known for sharing the...
... middle of paper ...
...ki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (1) George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (3)
George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (3)
Samuel Hugh Moffett. A History of Christianity in Asia. Volume II (105)
George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (4)
George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (4)
George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (5)George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (6)
George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (8) Samuel Hugh Moffett. A History of Christianity in Asia. Volume II (120)
In China, the citizens' inclination of Buddhism varied from that of other states. There was a plethora of mental outlooks on how Buddhism was changing the Chinese society as it expanded from India, where it was founded in the sixth century BCE. The responses are organized depending on their acceptance, rejection, or encouragement of a combination of Buddhism with other religions. These categories are illustrated by the following documents; the acceptance by documents two and five, the rejection by documents four, six, and three, and last, the encouragement by documents two, five, and three. Additional documentations that would be helpful in classifying the reactions of the Chinese people would be a testimony or statement of a Chinese woman, or group of women, and of peasants. These would be helpful as we'd be able to examine exactly how the Chinese were affected by Buddhism's grasp. We would be able to see how Buddhism affected their daily lives and what they thought about the sudden religion.
Timothy Brook’s book, The Confusions of Pleasure: Commerce and Culture in Ming China is a detailed account of the three centuries of the Ming Dynasty in China. The book allows an opportunity to view this prominent time period of Chinese history. Confusions of Pleasure not only chronicles the economic development during the Ming dynasty, but also the resulting cultural and social changes that transform the gentry and merchant class. Brook’s insights highlight the divide between the Ming dynasty’s idealized beliefs, and the realities of its economic expansion and its effects. Brook describes this gap through the use of several first hand accounts of individuals with various social statuses.
Missionaries were a contradiction, one that is not easily sorted. The goals and objectives of the missionary themselves were often purest of heart. Missionaries’ goals were to spread of the gospel, the convert heathens to Christianity and enrich the communities they work in by providing education and medical assistance. On the contrary missionaries were also often “agents of cultural change.” (Stipe p.1) They carried with them American ideals, democracy, individual rights, free enterprise, universal education, and delayed gratification. (Clifford Putney p.7)
Cua, A. S. 2005. Human nature, ritual, and history studies in Xunzi and Chinese philosophy.
Confucius: I was not blessed with knowledge of the Dao upon birth, nor do I claim to have irrefutable knowledge now. However, “I am simply someone who loves antiquity and looks there for knowledge” (Confucius Book 7, CH 20). In a retrospective view of the Zhou Dynasty, I have concluded we must alter our practices to model strict adherence to ritual in order to once more be a harmonizing society.
China has gone through many changes in its history. Changes include economic, political, and social. In the early 1500 and throughout history, mostly all social classes followed Confucianism. Confucianism is a type of religion based on an ideal society (Chang 2012, 22). China was molded though Confucianism but that slowly deteriorated as years went on. One main group that has been a main part in these changes is the Chinese literati. The Chinese literati include the higher-class people such as officials and scholars. The Chinese literati were the dominant social class during the 1500’s but their power slowly decreased throughout history. Throughout my paper, I will explain the Chinese literati involvement as centuries passed.
Li, K., & Mengyan, F. (2013). A historical survey on modernization of Chinese culture. Asian Social Science, 9(4), 129-132. doi:10.5539/ass.v9n4p129
Teiser, Stephen F. "Introduction: Chinese Religion." Religions of Asia in Practice. Ed. Donald S. Lopez, Jr. Princeton: Princeton Univ. Press, 2002. 295-329.
Powell, Jim. "The Philosophies And Religions Of China." In Eastern Philosophy for Beginners, 91-95. New York: Writers and Readers, 2000.
Without this theology, not only the believer, but the missionary has no foundation to build upon. Believers in general, but especially missionaries must prepare themselves through prayer in order to lead churches to preach and teach the Word of God. Paul tells us in 1 Timothy that those that labor in preaching and teaching” should be considered worthy of double honor. (1 Tim. 5:17) This is important because Christian’s understanding their role as a believer, or again even more importantly, the role of a missionary is extremely vital in advancing God’s kingdom. Winter and Hawthorne rightly say in our text that “If we in the West insist on keeping our blessing instead of sharing it, then we will, like other nations before us (Israel, Rome, etc) perhaps have to “lose” our blessing in order for the remaining nations to receive.” Although there are times in today’s world that may seem like the world has turned their backs on God, Christian’s should look with great anticipation for the days that are coming when God will reclaim the earth and believers will be redeemed. The reason that believers practice missions is the end result. Redemption from sin, and receiving an inheritance from God including “full rights as sons” is only part of what is in store for the child of
Thesis: Through comparison and contrast, religious influences create two distinct cultures in Rome and China before 600 CE. Religious, royal, and renowned works from Rome and China show how each society ran, leaving influences on citizens and showing different royal and ethical views in culture. Both societies were indebted to their rulers, working tirelessly for the empire’s glory. However, in China, the ruler was seen as the “Son of
The article shares some advantages and disadvantages that the earlier missionaries had to cope with during the early stages of Christianity in the Southern Pacific and other parts of the World. With the assistance of the Holy Spirit and the power of the gospel, the missionaries became very successful. I will take you in a journey through three societies and their contribution. From there we can see and observe how these three societies linked into each other. I will be focusing on the pioneer society, the evangelical society, and the ecumenical society.
Vincent Goossaert and David Palmer, The Religious Question in Modern China (Chicago: University of Chicago Press, 2011).
Upon reviewing the film series of the “Mandate of Heaven” by Michael Wood and reading the views of Will Durant in his book Heroes of History, I am rather indifferent to either opinion as a whole. Although I do agree on certain things more than the other, overall I align with Durant’s view. The way Durant approached his views on Chinese traditions corresponds to the seeking of knowledge as the ultimate way to better oneself and to advance their society forward for a “better life.”
In the divine religion of Christianity, the life of Apostle Paul set a legendary example of devotion, loyalty, and commitment to the Holy Christ and the church. He was the true apostle of Jesus Christ who tried his level best to spread the Divine mission of peace and love to all civilizations and different cultures. Unlike other apostles he was the one who enlightened the Asia world with the great teachings of Jesus Christ through his ceaseless endeavor in the form of preaching. His mission was to bring humanity closer to the blessings of Christ by means of apostolic charity so as not to be confided to one race or culture but to the whole mankind (Feingold, 2009).