Compare and Contrast Kami and Shen, the Japanese and Chinese Words for God
The words kami in Japanese and shen in Chinese both are translated into English as the word god. Although they both refer to somewhat similar supernatural elements, they are by no means identical to each other. Chinese shen is an abstract term referring to spirits and relating to abstract thoughts such as the heavens and the afterlife. In contrast, kami are very often related directly to a person or actual object and are worshiped in a hope for more day-to-day help or this worldly benefits. In order to help explain the relationship between kami and shen, I will first explore the similarities between the two terms, then discuss the unique characteristics which define both shen and kami.
Motori Norinaga, an eighteenth century Japanese intellectual, said that the meanings of shen and kami "coincide seventy or eight per cent of cases… Ever since ancient times, their meanings have both been expressed in a single character… with no difference being paid to the difference between the two" (qtd. in Xiaolin 1). When the Japanese first borrowed the Chinese writing system to use as their own, they used the Chinese character for shen to express both kami and shin (another Japanese word for spirits, more closely associated with shen.) In all of the Chinese texts that the Japanese imported, shen was translated as either kami or shin, using kami when the spirit was well defined and shin when it was more of an abstract thought. It was not until the Japanese later differentiated their writing from Chinese that the characters for shen and kami became different. The non-differentiation between the two words helps to show their close similarity to each other.
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According the fourth edition diagnostic manual of mental disorders (American Psychiatric Association, 2000), the category psychotic disorders (Psychosis) include Schizophrenia, paranoid (Delusional), disorganized, catatonic, undifferentiated, residual type. Other clinical types include Schizoaffective Disorder, Bipolar Affective Disorder/Manic depression, mania, Psychotic depression, delusional (paranoid) disorders. These are mental disorders in which the thoughts, affective response or ability to recognize reality, and ability to communicate and relate to others are sufficiently impaired to interfere grossly with the capacity to deal with reality; the classical and general characteristics of psychosis are impaired reality testing, hallucinations, delusions, and illusions. Mostly, these are used as defining features of psychosis even if there are other psychotic symptoms that characterise these disorders (L. Bortolotti, 2009).
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
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Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
[5]Most people do not find out that they have schizophrenia until late childhood. It is rare for children to find out before the age of ten. While others may not find out until they are in their late thirties or early forties. The symptoms can be developed over time. Females seem to receive the symptoms later than males do.
The United States and China are two very large countries that have cultures that are well known throughout the world. There are many differences between the United States and China, but there are many contributing factors that shape the cultures of these two countries. Language is universal, but there are different meanings and sounds, which vary from one culture to another. In China, citizens speak many languages, but about 94% speak the Chinese language. The difference in dialects was overcome by the written word and eventually a version of Mandrin became the “official speech” (The Cambridge Illustrated History of China, 1996, p.304).
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
The general population has a 1% chance of getting Schizophrenia. About 60% of schizophrenics have no family member with this illness, but it can run in the family. Though it cannot be directly passed from one generation to another. A person has a 10% more chance of getting Schizophrenia if their mother, father, brother, or sister has it. Also if a person is to have an aunt, uncle, cousins, or grandparents that has Schizophrenia they have a higher chance of getting the illness than the general population.
According to the Diagnostic and Statistical Manual, schizophrenia is characterized by the development of two or more symptoms in a one-month period. At least one of the two symptoms must be delusions, hallucinations, or disorganized speech. Schizophrenia has always been a disorder shrouded in mystery. There have been many hypotheses from varying perspectives offering up causation for it and some have research, while some lack support. It is important when trying to comprehend and appreciate the disorder that its history is taken into consideration. This way the full extinct to which each branch of the disorder has developed can be absolutely understood. Learning from the past is the only way to proceed towards the future. With schizophrenia, it starts in the dark and works it ways towards the light.
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The mental illness of schizophrenia, is defined as a “severe psychological disorder characterized by highly disordered thought processes, referred to as psychotic because they are so far removed from reality” (King, 2011, p. 507). To those who have not experienced schizophrenia it might sound disturbing, but to those living with the disorder, it seems unimaginable. “The experience of schizophrenia is often one of extraordinary terror (King, 2011, p. 507).
Even though Taoism and many other folk religions have shaped the Chinese mind, Confucianism remains, by any historical measure, its chief mentor” (Novak 113). Therefore, since the two religions grew up together, there are similarities, such as their views on humans, attempting to find harmony in life and in nature, and serve as guides for their followers through self-cultivation and improvement techniques. Confucianism believes that their congregation should have human conduct over the idea of God in their lives, whereas Taoism is formed on the belief that its congregation should create a relationship with nature. This is pointed out by Smith in Experiencing the World’s Religions, “Confucius represents the classical, Lao Tzu the romantic; Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness; Confucius focus is on the human, Lao Tzu’s on what transcends the human” (Smith 218).
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The year is 2200. The world is going through a fossil fuel shortage. Oil reserves are almost completely consumed and it is becoming impossible to find new fossil fuel sources. Not prepared for this event to occur, The United States, has no alternative options. As a result of the oil shortage, the standard of living deteriorates. Heat in homes, supermarkets full of food, and transportation, all basic necessities taken for granted, will be depleted because fossil fuels are used to power almost everything. The key to the prevention of this future is renewable energy. Unfortunately the support for the use of renewable energy is weak and ineffective. Unless the US puts forth effort to research and promote the use of renewable energy to consumers, conversion from fossil fuels to renewable energy will no longer be an option.