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Short notes on Shintoism
Short notes on Shintoism
Strengths of Shintoism
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Christianity, Judaism, Islam, and Atheism, just to name a few, are a collection of major world religions that are practiced in various regions around the globe. Each one, has their own history of origins, belief systems, and influence on society in the past to the present. Among these popular world religions is Shintoism, the indigenous religion of Japan. The roots of the word Shinto means “way of the kami” (WRP, 1) and is also defined as “kannagara no michi”, literally meaning “the way of the deities” (Yale, 1). No matter how it is defined, Shintoism is essentially a religion that focuses on the relationship between humans and the beauty of the natural world. Today, Shinto beliefs, folklore and myths, and religious practices continue to influence …show more content…
The early beliefs of Shintoism centralized on the existence and power of the kami. The kami were thought to be gods, that existed in the world, in nature, and especially in and throughout Japan (Britannica, 2). The kami reveals what is called makoto, which means "sincerity" and it guides followers to live in accordance with it as the basis of Shinto ethics. Shintoism emphasizes that virtue is inseparable from the rest of life, especially life lived in harmony with the natural world influenced by kami (WRP,1). As a result, followers believed that these deities existed in nature ruling the seas or mountains …show more content…
Within what is considered Japanese cartoons and comics, artists include main characters that are often shown visiting or praying at a Shinto shrine. In addition, priestly characters such as monks and “mikos” or just ordinary characters that routinely pause to engage in a religious practice are regularly included in the cast. And yet, these religious elements are not obvious to those who do not follow Shintoism because it is a religion centralizing around the spirit of the being in connection to the outer world. Consequently, it is different from what Americans typically is associated with a religion because they might hold an ethnocentric view of what is normal of relgin and what is not. Therefore, it is harder for those who are not familiar to not only recognize the cues, but also identify the references they make about Shinto; nevertheless, they are there!
Analysis: Shinto: The Way Home’s organization is quite useful because it moves in chronological order and it leads the reader in a way that allows for understanding the most unrelatable Ideas of Shintoism. The book uses many Japanese terms and names that may lead confusion for the audience as they have to learn the vocabulary to understand many of the statement Kasulis uses. Kasulis also lack an argument through most of this work and he seems to focus on supplying information as accurately as possible. The author discusses a variety information pertaining to Shintoism making it useful
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
Image and Text.” Japanese Journal of Religious Studies 33.2 (2006): 297-317. Jstor. 12 Oct 2011.
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
The Way and the Religion of the Samurai The rise of the samurai started in Japan around 900 B.C. to 250 A.D. They had developed weapons, armor and a code and this evolved into a model for the medieval samurai. Their weapons included bows, arrows and swords. Their armor was made up of a designed helmet, a breastplate, arm, chest and shoulder plates and a belly plate.
Shintoism has no founder ,and the history behind the technicalities of the rise of Shinto are rather obscure. Experts don't agree as to when Shinto became a unified religion more than just a label to give to the different faiths of Japan. Before the arrival of Buddhism, Shinto referred to the many local cults of the prehistoric Japanese people. These people were animists; devoted to the worship of nature and spirits. These spirits were the Kami; found in living things, nonliving things and natural phenomena. The early Japanese created a spiritual world—and rituals and stories to accompany it—that seemingly gave them control of their lives. It wasn't considered a religion at those times, early Japanese people regarded their faith as a commonality as a part of the natural world. The realms of Earth and the supernatural were closely integrated into each other for them. (“Religions”)
Shintoism is a religion that is from the Japanese culture Shinto means “the way of life.” Shinto is an ancient belief that is still practiced in Japan. The Meiji Restoration in 1868 brought reorganized of Shinto. This made Shinto officially separate form Buddhism. There are still shrines and rituals that are done to this day. (BBC) Shintoism believes that everything should be
The religion of the Japanese people is called Shinto. Shinto translates to Way of the Spirits. Some say that it is more than a religion, it is a way of life for the Japanese people. It is closely paralleled by the Japanese cultures and way of life (Hirai, 2007). Shinto has been a way of practicing faith and living a pure life in Japan for over 2,000 years. Shinto is in every aspect of the Japanese life. For example: ethics, politics, social structure, artistic life, sporting life, and of course spiritual life (Religion, 2017). Nowadays, the people of Japan mix some Shinto and Buddhism in their lives as far as their spiritual beings are concerned. Shinto is a very free religion. There is no God, no commandments, no founder, and no scriptures. Rather than worshiping a God, Shinto followers worship kami, or spiritual energy (Hansen 2007).
As previously noted, the reverence of kami is essential to the practice of Shintoism, and as such has a rather notable place in most of the Miyazaki films that are focused on in this paper. Of the four films, the most notable is Spirited Away due to its setting being within the spirit realm. Due to this, we see many kami. There is Haku, whose true form is a white river dragon, and “kami of animals and vegetation, such as small baby chicks and a white sumo-like radish kami” (Boyd & Nishimura). One spirit character that is used in both Spirited Away and My Neighbor Totoro, is the Susuwatari, or soot sprites, that reside in old empty homes in My Neighbor Totoro, and help Kamaji keep the furnace going in Spirited Away. Another notable sprite
Shimazono, Susumu. 2005. "State Shinto and the Religious Structure of Modern Japan." Journal Of The American Academy Of Religion 73, no. 4: 1077-1098. Academic Search Complete, EBSCOhost (accessed April 23, 2012).
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
Plumb, A. (2010). Japanese Religion, Mythology, and the Supernatural in Anime and Manga. International Journal Of The Humanities, 8(5), 237-246.
Shinto, the indigenous religion of Japan, survives even to this day and lies at the basis of Japanese society. Shinto played and continues to play not only an enormous role in general Japanese society, but also regarding the roles of women both in general society and the society within traditional Shintoism.
When it comes to Shinto religion, there is a plentiful amount of rituals and beliefs included in visiting a Shinto Shrine. There are a multitude of rituals with an immense amount of reasons to go to a shrine. One goes to a Shinto Shrine for purification and the stages of life while also remembering that the rituals are used to interact and communicate with the Kami.
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...