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Similarities of shintoism
Shintoism research paper
Short notes on Shintoism
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Kasulis, Thomas P. Shinto: The Way Home. Honolulu: U of Hawaii, 2004. PDF. Kasulis starts by comparing Shinto thought to non-Shinto ideas to lay a backbone for the rest of his analysis of this ancient Japanese religion. Once the backbone is complete he begins to discuss the connection between Japanese culture and Shinto practice by explaining many modern Japanese traditions and Shinto beliefs. Kasulis spend most of the work to bring the history of Shintoism in Japan from prehistory to 2002 as well as the mixture of Shintoism and Buddhism that eventually led to an imperialistic point of view after they were separated. He concludes this source by discussing the extenuating circumstances that led to the Yasakuni shrine controversy. Analysis: Shinto: The Way Home’s organization is quite useful because it moves in chronological order and it leads the reader in a way that allows for understanding the most unrelatable Ideas of Shintoism. The book uses many Japanese terms and names that may lead confusion for the audience as they have to learn the vocabulary to understand many of the statement Kasulis uses. Kasulis also lack an argument through most of this work and he seems to focus on supplying information as accurately as possible. The author discusses a variety information pertaining to Shintoism making it useful …show more content…
Then it discusses and defines Kami and their connection to everything and how a person may lose sight of this connection if they become polluted. Next, the article starts to explain Shinto rituals which are commonly used to purify individuals and to appease the Kami. The Writers then begins to discuss the ideas of Bataille and Buber to compare them to Shintoism throughout the article they also use interviews from Shrine priests. At the end of the article, it begins to way into Shinto festivals as it
Coaldrake begins by examining the design and site of the Grand Shrine of Ise or Ise Jingu. With vivid descriptions, Coaldrake provides to the reader a “sight-seeing tour” of the interior of Ise Jingsu. According to him, the Ise Jingu complex houses 120 separate shrines as well as tiny sanctuaries dedicated to lesser deities and spirits. In addition to these structures, The Ise Jingu features two main shrine complexes, the Ko daijingu (Imperial Shrine) Toyouke daijingu (Geku). Later, Coaldrake discusses how authority was expressed through the Ise Jingu. Coaldrake argues authority is express from a spatial effect and revelation. The inner compound of the Inner Shrine is elevated to a higher plane. This design creates the effect of one rising to meet the gods. Another example of how architectural design signified authority is the usage of a series of fences to protect the inner compound. As Coaldrake explains, this spatial segregation reflects the Japan practice of constructing fences around centres of local power. Following his discussion of the authoritative symbols of the Ise Jingu, Coaldrake goes on to discuss the periodic renewal and authority of the shrine. Coaldrake points out three reasons for the commitment of resources and efforts made to the periodic renewal of the Ise Jingu. The three reasons being the natural decay and deterioration of the buildings,
Akira Kurosaw’s Seven Samurai is a film that encompasses various ideologies in order to allow the audience to understand the lives of Japanese people during the 1600’s. The film delves deep in social issues of the roles of the people within the society, the expectations as well as the obligations within the respected castes and elements within groups of ; suffering, working together, protecting family and working for the better good of the community.
Musui’s Story is the exciting tale of a low class samurai’s life towards the end of the Tokugawa era. Although one would normally imagine a samurai to be a noble illustrious figure, Musui’s Story portrays the rather ignominious life of an unemployed samurai. Nonetheless, this primary account demonstrates the tenacity of samurai values and privileges present at the end of the Tokugawa shogunate. The social status of samurai had been elevated to such a state that even someone like Musui was easily able to gain influence in everyday affairs with his privileges. Not only that, but he had retained his values as a warrior and still kept great pride for his arts in weaponry.
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
Image and Text.” Japanese Journal of Religious Studies 33.2 (2006): 297-317. Jstor. 12 Oct 2011.
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
Peyote is seen as a resource from which one gains health, wisdom, and the ability to communicate with deities. For example, “On the communal level, Peyote is used to ensure the well being of the community…[when ingested by a spiritual leader] is used to communicate with the deities, ensure good crops, cure the sick, and protect the community from future illnesses”. It is important to recognize the major role which Peyote has in ensuring a cohesive, healthy, and prosperous community, almost analogous to the Catholic eucharistic celebration. The spiritually elite is entrusted to use Peyote in a way that allows for preventative measures to be taken such as health or agriculturally, and failure to do so is often believed to be the cause of famine, disease, and spiritual resentment. On an individual level, Peyote is used to “reduce pain, allay fatigue, and gain courage and endurance”. Individually, Peyote is seen as a way to both spiritually and physically heal, and the idea that this connects with the myth of Peyote being used to help those in distress allows is the definition of a ritual, which is a reenactment of a myth. The idea that similarly to the protagonist of the myth, the person who is in distress ingests the spirit to fortify themselves physically and spiritually is analogous to the current view
"Shinto in History."Shinto in History: Ways of the Kami. Ed. John Breween and Mark Teeuwen.
Shinto or “the way of the gods,” is one of the oldest religious beliefs. A large part of the Shinto beliefs have to do with regular catastrophes, animals, and plants. Over time Shinto has changed to keep up more with present day and the developing world, yet Shinto’s major ideals are still the same and is not any different than it was in 6 B.C.E. Shinto has had to change to keep up with the different emperors and world events so as not to disappear. Today a considerable amount of Japanese culture, like dance, writing, and music come from the religion and individuals can see Shinto’s mark on Japanese
Shinto is an “…indigenous religion of the Yamato Japanese.” (School Text. 265) It was first established during the time of Yayoi culture. This has been shown to be true by the various archeological discoveries made that “ritual sites from the Yayoi period leave little doubt that during this period, people believed
Hayao Miyazaki’s Princess Mononoke is a development of Japanese animation that can be seen as a romantic fable of two characters that were brought together through one cause; however, Miyazaki’s film can be seen as a Japanese cultural production. It is seen as a cultural production because it shows elements of Shinto through the Kami and the use of water for purification, as well as the female stereotype reversal that was quite dominant in the time of the Heian period. The characters in Princess Mononoke interact with the kami (gods or spirits) when they are in sacred sites or areas that assist in the contact. In Princess Mononoke, the mountain is the place where the characters make contact with the kami, which is their Shinto shrine because “originally there was no shrine building; rather, a shrine was simply a sacred precinct set apart in a certain area or around a sacred object such as a tree or stone” (Earhart, 1982, 34-35).
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
Murasaki Shikibu’s Tale of Genji mainly demonstrates the concepts of Buddhism. The Tale of Genji does however mentions some concepts of Shinto but Buddhism is more important to know in order to understand the plot and the key events of the story. The concepts of Buddhism that are mentioned in the Tale of Genji are duhkha, Buddhist clerics, and cremation rituals. The concepts of Shinto are the ideas about kami and spirits.
Fourteenth century Japan was a time of peace for many people. Buddhism had just become a major part of Japanese culture due to the Shogun Yoshimitsu. He became ruler in 1367 at the sapling age of ten (Waley 21). Yoshimitsu needed to distinguish himself from his ancestors and he did this by being devoted to Buddhism, specifically the Zen Sect (21). “Zen Buddhism and the life and teaching of Shinran are popularly identified as typical Japanese Buddhism.” (Takeda 27) However Buddhism, in Japan, is different and unique from Buddhism in other countries because it is considered the “funeral religion” (27). This is mainly influenced by ancient Japanese beliefs of the onryo.
My group and I were fantasied by the Buddhist culture because of its architecture and that is known to be culture that means of changing oneself in order to develop qualities such as wisdom, kindness, peace, as these qualities would led a better life. We can to observe if this is displayed in a Buddhist ceremony and the best way to observe Buddhist culture was by going to one of their ceremonies. We visited a temple called Fo Guang Shah to witness their every Sunday prayer. In this essay, I analyze the power displayed in the ceremony because ideology and ruling class by looking at Athusser’s interpellation and theory of hegemony by Antonia Gramsci. The power demonstrated by Buddhist ceremony shows how people and the environment is controlled.