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Similarity between Judaism and Shintoism
The role of the shinto religion in Japanese society today
Merits and demerits of shintoism religion
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Recommended: Similarity between Judaism and Shintoism
Shintoism is an ancient religion that originated in Japanese culture. Shinto is a general term for the activities of the people of Japanese descent to worship all the deities of heaven and earth, and at the end of the 6th century the Japanese were conscious of these activities and called them the “Way of Kami” (the deity or the deities)'. The practice of Shintoism finally recognized when Yomei, the 31st Emperor of Japan, prayed before an image of Buddha for the first time as an emperor for recovery of his illness. Then Yomei accepted Buddhism, a foreign religion, the Japanese realized existence of a tradition of their own faith.
The Shinto faith is based on Japanese mythology. One of the most important mythological stories in the Shinto religion is the “Creation Story”. The Shinto believes that Japanese are originally given birth by the couple of deities named Izanagi and Izanami. They had Kami nature in them. So, it is the utmost importance for every individual Japanese that one should endeavour oneself to help and assist the emperor, the ascendant of Amaterasu Ohmikami, whose mission was to make the land prosperous and stable, and to make the land where the human life can be meaningful and joyful. Accordingly, to live means to work, and basically working is the source of joy. This belief is considered to be the base of the Japanese ethics as well as the Shinto philosophy of life. This is because the individual life is, of course, given by the parents; yet, the root of the life is imbedded in Kami.
According to the Shinto faith, a human spirit is believed to remain forever like the spirit of Kami does. The spirit, however, is not conceived as a substantial existence. It is believed because of its work, and the places where the spirit dwells. Are often mentioned as the other world. In each other world, there live Kami. The most well known other world is ‘the other world of Heaven’ where the most venerable deities live, and then it comes to 'the other world of Yomi' where Izanami, the deity who gave birth to the land of Japan lives. This world is to believed to be underground, and it is believed to have the connection with the habit of burial of the dead. The third other world is called 'Tokoyo; which is believed to exist somewhere beyond the sea. According to the Shinto faith there is a belief of...
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...shi are quite large. Some of them have two or three storey’s, which are taller than an ordinary house. Fine brocade and curtains gorgeously decorate them. The carriage for Dashi is often decorated by various curbings. In the evening, the center of a community is brightly lit by lanterns that hang at the eaves of each house, and on Dashi, which is also lit by many lanterns, musicians and dancers, make their performances. At this moment, the festivity reaches its climax. This can be similar to the atmosphere of a carnival in the Christian society. Since Dashi is carried by many people, they shout time and the crowd also respond with the encouraging shout. The festivity becoming an orgy, it happens, some quarrels and some wounds as a result. At this time, people are in an extraordinary stage. A common idea in an everyday life is discarded there. Emotion pent up in a daily life is burst up. Energy preserved through a year is spent up. In a sense, busting up emotion and spending up all the energy ensure peace in the ordinary life, which comes after the festival. At each household a festival banquet is prepared and a day of festivity becomes the most joyful day of the Shinto community.
Analysis: Shinto: The Way Home’s organization is quite useful because it moves in chronological order and it leads the reader in a way that allows for understanding the most unrelatable Ideas of Shintoism. The book uses many Japanese terms and names that may lead confusion for the audience as they have to learn the vocabulary to understand many of the statement Kasulis uses. Kasulis also lack an argument through most of this work and he seems to focus on supplying information as accurately as possible. The author discusses a variety information pertaining to Shintoism making it useful
I would like to participate in GEMS this year, so I may enrich my experience in science. I have always been a curious and eager student in science, and loved outdoors. I feel as if science holds so many secrets to this world, and would like to dive deeper into STEM. Science is one of my best classes, and I genuinely enjoy learning more about biodiversity and such. GEMS gives me more time to do science. At school I participate in science olympiad and ecology club, that allows me to do more science. I have done both science olympiad and ecology club for the three years in middle school. Ecology club lets me enjoy the outdoors and learn about organism such as trees, crayfish, and other water bugs. I genuinely enjoy the outdoors and like getting
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
Shintoism has no founder ,and the history behind the technicalities of the rise of Shinto are rather obscure. Experts don't agree as to when Shinto became a unified religion more than just a label to give to the different faiths of Japan. Before the arrival of Buddhism, Shinto referred to the many local cults of the prehistoric Japanese people. These people were animists; devoted to the worship of nature and spirits. These spirits were the Kami; found in living things, nonliving things and natural phenomena. The early Japanese created a spiritual world—and rituals and stories to accompany it—that seemingly gave them control of their lives. It wasn't considered a religion at those times, early Japanese people regarded their faith as a commonality as a part of the natural world. The realms of Earth and the supernatural were closely integrated into each other for them. (“Religions”)
Compare And Analysis The Japanese Buddhism And Indo Buddhism Buddhism is a religion and philosophy founded by Siddhartha Gautama in northeast India during the period from the late 6th century to the early 4th century BC. Spreading from India to Central and Southeast Asia, China, Korea, and Japan, Buddhism has played an influential role in the spiritual, cultural, and social life of much of the Eastern world. It is the prevailing religious force in most of Asia (India, China, Japan, Korea, Vietnam, and Tibet). ‘Buddhism’ is reformulated and re-expressed in different cultures and at different times, adopting and redefining aspects of the cultures in which it has taken root. Today, there are about 300 million followers. (Yamplosky) The Indian religion Buddhism, founded in the sixth century BC, is one of the common features of Asian civilization, and Buddhist institutions and believers are found all over East, South, and Southeast Asia. While Buddhism is now just a minority belief in the country of it’s founding, it remains a significant religious and cultural force in Japan today. Buddhism started in India and made its way to China and Korea. From there, it ended up in Japan. Buddhism went through several different periods before it became Japan's national religion. In indo Buddhism, the temple is the main sanctuary, in which services, both public and private, are performed but Japanese Buddhism is mainly hub of individual activities and services. Similarly to Japanese Buddhism, in Indo Buddhism the monastery is a complex of buildings, located usually in a spot chosen for its beauty and seclusion. Its function is to house the activities of the monks. Images are important features of temples, monasteries, and shrines in both Indo a...
In Hagakure, a great emphasis is placed on the samurai ideology surrounding death. The samurai should live his life as though his body has already passed, and through this “he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling”. This detachment is of fundamental importance to the samurai, and this relationship with death is influenced heavily by Buddhism. Zen Buddhism influenced the samurai by lending him his unique respect for life and death. A samurai knows that dying is just another part of life, and worrying about it is pointless. This lack of fear is bred into the samurai from birth, and stays with them for their entire lives. Whatever the daimyo tells a samurai to do, he will do regardless of personal risk. By detaching himself from the thought of risk or of danger or death, and of the worry of morality, the samurai is able to remain more loyal to the daimyo. Complete loyalty is only possible through detachment from personal risk, morality, and thought.
Shinto is an “…indigenous religion of the Yamato Japanese.” (School Text. 265) It was first established during the time of Yayoi culture. This has been shown to be true by the various archeological discoveries made that “ritual sites from the Yayoi period leave little doubt that during this period, people believed
There are many regions that entail the belief of a spirit transcending into a place of serenity. One religion that focuses on transcending is Shintoism. Shintoism is a religion of Japanese origin that devotes its belief in spirits of natural forces. This is expressed by the meaning of Shinto, which means “the way of Kami.” A kami is a divine being or spirit in the religion such as the Emperor who was believed to be a sun goddess. In the movie, Spirited Away, Shintoism is expressed by Chihiro finds purity through the use of liminal process. Liminal Process are the steps needed to allow an individual to pass the threshold of the Earthly world to the Spiritual realm. These steps are similar to the way an alcoholic would reach sobriety.
The religion of the Japanese people is called Shinto. Shinto translates to Way of the Spirits. Some say that it is more than a religion, it is a way of life for the Japanese people. It is closely paralleled by the Japanese cultures and way of life (Hirai, 2007). Shinto has been a way of practicing faith and living a pure life in Japan for over 2,000 years. Shinto is in every aspect of the Japanese life. For example: ethics, politics, social structure, artistic life, sporting life, and of course spiritual life (Religion, 2017). Nowadays, the people of Japan mix some Shinto and Buddhism in their lives as far as their spiritual beings are concerned. Shinto is a very free religion. There is no God, no commandments, no founder, and no scriptures. Rather than worshiping a God, Shinto followers worship kami, or spiritual energy (Hansen 2007).
Shimazono, Susumu. 2005. "State Shinto and the Religious Structure of Modern Japan." Journal Of The American Academy Of Religion 73, no. 4: 1077-1098. Academic Search Complete, EBSCOhost (accessed April 23, 2012).
Each and every culture follows a certain set of distinct practices that are distinct and specific to each individual culture. The common Western perception of Japan's ambiguous practices stems from the extreme difference in views correlated with the widespread lack of knowledge concerning the ancient culture steeped in tradition. Japan's widely Buddhist population is known for their calm acceptance of death as a part of life. One particular, perplexing cultural practice is the tradition of writing jisei, or "death poetry" when on the verge of death. A thorough understanding of Japanese Death Poems provides an explicitly accurate depiction of the Japanese attitude towards death and the Zen Buddhist philosophy that helped form this attitude.
Fourteenth century Japan was a time of peace for many people. Buddhism had just become a major part of Japanese culture due to the Shogun Yoshimitsu. He became ruler in 1367 at the sapling age of ten (Waley 21). Yoshimitsu needed to distinguish himself from his ancestors and he did this by being devoted to Buddhism, specifically the Zen Sect (21). “Zen Buddhism and the life and teaching of Shinran are popularly identified as typical Japanese Buddhism.” (Takeda 27) However Buddhism, in Japan, is different and unique from Buddhism in other countries because it is considered the “funeral religion” (27). This is mainly influenced by ancient Japanese beliefs of the onryo.
Gnosticism, which was viewed as a threat to early Christian beliefs can be defined as the “thought and practice especially of various cults of late pre Christian and early Christian centuries distinguished by the conviction that matter is evil and that emancipation comes through gnosis (King, p.5).” Besides the dictionary’s condensed definition summarizing Gnosticism, “Gnosticism” is a much more complex belief composed of numerous myths defining humans and God and viewed as an ancient Christian heresy. Gnosticism is rather a term invented in the early modern period to aid in defining the boundaries of normative Christianity. Yet, it has been mistakenly come to be thought of as a distinctive Christian heresy or seen as a religion in its own right (King, p.1)
Spiritualism is the system of religious beliefs centered on the presumption that communication with the dead, or spirits, is possible (Grolier '97). Spiritualism challenged dominant cultural beliefs of the 19th century (Paul) and is still in practice today.