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Relationship between father and son in present context
Relationship between father and son in present context
Relationship between father and son in present context
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Wang Mang was one of the most powerful figures of his day. As leader of China from nine to twenty three C.E, he preached the values of Confucianism to his people. However, Wang Mang was not a perfect Confucian himself. In some aspects of his life, specifically in his rise to power and in his demise, Wang Mang went against the core values of Confucianism, as well as the values and teaching of Li, Yi, and Chunzi, but his radical reforms, including banning slavery and redistributing land, indicate that he followed and cared about the values of Ren.
Wang Mang’s rise to power, through possible murder and treachery, did not follow the Confucian values of Yi and the Confucian basic beliefs of ethics. Wang Mang was born in 45 B.C into a wealthy family. From a young age, he was a known scholar and vigorously practiced Confucianism. As a young man, Wang Mang used his family’s influence to become a regent for many short-lived emperors. After the death and (likely murder) of the current king, Wang Mang seized the thrown from the Liu family, which had ruled for years. The fundamental goal of Confucianism is to create ethical ways in which to behave. Wang Mang’s abrupt overstep of power and aggression was a violation of this ethical standard. In his violent overthrow, Wang Mang disregards the Confucian value of Yi, which calls for sound judgment and teaches right from wrong. Yi, specifically, “may require people to forgo personal advantages to do what’s right.” Wang Mang chooses to ignore what is right in order to gain, “personal advantages”, and thus disregarded the law of Yi. Another important aspect of Confucianism is the five core relationships. These relationships served as a larger model for society, “If fathers are father and son...
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...rowitz. Vol. 2. Detroit: Charles Scribner's Sons, 2005. 444-449. Student Resources in Context. Web. 27 Apr. 2014.
Li, Chenyang. "Confucian Perspectives." Encyclopedia of Science, Technology, and Ethics. Ed. Carl Mitcham. Vol. 1. Detroit: Macmillan Reference USA, 2005. 405-410. Student Resources in Context. Web. 27 Apr. 2014.
Wang Mang Facts." Wang Mang Facts. Accessed April 29, 2014. http://biography.yourdictionary.com/wang-mang.
Dash, Mike. "Emperor Wang Mang: China's First Socialist?" Smithsonian. December 9, 2011. Accessed April 29, 2014. http://www.smithsonianmag.com/history/emperor-wang-mang-chinas-first-socialist-2402977/?no-ist.
Koller, John M. "Confucianism." In Oriental Philosophies, 263-83. New York: Scribner, 1970.
Powell, Jim. "The Philosophies And Religions Of China." In Eastern Philosophy for Beginners, 91-95. New York: Writers and Readers, 2000.
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
...ndergast and Tom Pedergast. Vol. 3. Detroit.St. James Press, 2000. 347-349. Student Resources in Context. Web. 27 Feb. 2014. .
“The whole character of Chinese popular religion flows in the direction of plethora of rituals and obligations without much discernable doctrinal underpinning” (Corduan, 2012, p.410). The Chinese popular religion has gravitated away the gods of Buddha and Daoism and captured the philosophy of luck and materialism (Corduan, 2012), while it “is less concerned with philosophical issues and
Kelles. Sisung and Gerda-Ann Raffaelle. Detroit: Gale Group, 2002. Student Resources in Context. Web.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
Li claims that Confucianism is less concerned with specific rules and more concerned with living by the Golden Rule of treating others as how one would like to be treated. He relates the flexibility of rules to care ethics which bases its judgments of the right thing to do on the situation at hand (181-82). Star argues that Confucianism is heavily reliant o...
Confucius was one of the first men to have different ideas on how rulers should go about their ruling of people during the Zhou Dynasty. “Its career as a prominent tradition in China began with its adoption by the Han dynasty, and virtually every East Asian regime of the past thousand years or more has endorsed Confucianism as its official ideology.” Confucius believed that rulers should rule in a manner that is beneficial to the people being governed and in a way that is morally right and traditionally acceptable (for the time). Confucius spent most of his time with a group of followers, in search of a ruler who would follow his teaching and take his advice. (web.cn.edu)(patheos.org 1)
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
Tom Quirk and Gary Scharnhorst. Vol. 1. Detroit: Charles Scribner's Sons, 2006. 380-386. Gale Virtual Reference Library. Gale. Niles North High School. 3 Mar. 2008.
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
Nivison, David S. The Ways of Confucianism: Investigations in Chinese Philosophy. Ed. Bryan W. Van Norden. Chicago and La Salle, IL: Open Court, 1996.
The. Detroit: Gale, 1991. http://www. Student Resources in Context.
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.