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Impact of Buddhism on China
Spread of buddhism in china essay
Impact of Buddhism on China
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In China, the citizens' inclination of Buddhism varied from that of other states. There was a plethora of mental outlooks on how Buddhism was changing the Chinese society as it expanded from India, where it was founded in the sixth century BCE. The responses are organized depending on their acceptance, rejection, or encouragement of a combination of Buddhism with other religions. These categories are illustrated by the following documents; the acceptance by documents two and five, the rejection by documents four, six, and three, and last, the encouragement by documents two, five, and three. Additional documentations that would be helpful in classifying the reactions of the Chinese people would be a testimony or statement of a Chinese woman, or group of women, and of peasants. These would be helpful as we'd be able to examine exactly how the Chinese were affected by Buddhism's grasp. We would be able to see how Buddhism affected their daily lives and what they thought about the sudden religion.
Those who supported, or accepted, Buddhism made their opinions known through documents two and five. Document two was produced by an educated Chinese scholar, Zhi Dun. He was an author and confidant of the Chinese aristocrats and high officials circa 350 BC. He wrote it when Northern China was being invaded by Central Asian nomads. Dun provided a positive image of the Buddha and the spreading of Buddhism. He describes the mission of Buddhists, saying that “He will behold the Buddha and be enlightened by his spirit, and then he will enter Nirvana”. This message was intended to reach out to those looking for conversion or those not already following the Buddhist ways. He discussed the 'correct' way to live and how to get into Nirvana, the h...
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...ould not phase you and should not keep you from fulfilling your mission in life and reaching the magnificent place of Nirvana, by following the Way. An additional document that would be helpful in fully classifying this response would be that of a law 'enforcement' citizen, or someone who enforces the rules and punishes for the breaking of them. This is helpful solely because it would shine some more light on a topic that's already supported, but would strengthen the argument.
The responses of several Chinese citizens in China during the Han dynasty were classified in three categories; acceptance, rejection, or the encouragement of combined religious ideas based on the spread of Buddhism throughout China, giving a view of the wide array of expectations, traditions, and thoughts of the Chinese people.
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Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
This East Asian study will define the historical and literary elements of Chinese xenophobia, the regionalism of Chinese Taoism, and the importance of The Great Anti-Buddhist Persecution in the writings of Han Yu. Han Yu (768-824) defines the religious xenophobia that is attributed to Chinese culture during the Tang Dynasty, which reflects the policies of the Great Anti-Buddhist Persecution under Emperor Wuzong. These values were generated through regional prominence of Anti-Buddhist propaganda that was defined through a predominantly Taoist and Confucian religious culture in China. Han Yu defines the overarching anti-Buddhist propaganda that diminishes the power of leaders, which perceived Buddhism as a “tribal” religion that had corrupted Chinese officials and Emperors. The Great Anti-Buddhist Persecution was a major part of religious xenophobia during the late 8th and 9th centuries that reflected an intolerance for religious diversity. In essence, an analysis of Chinese xenophobia, the regionalism of Chinese Taoism and Confucianism, and the importance of The
Throughout all of the above evidence, a common theme is demonstrated. Daily life was influenced by religion and philosophies in both India and China. Religion and philosophies affected
After watching the documentary The Long Search: Taoism: A Question of Balance—China, I am totally surprised by the details in the video, which explain every single aspect of people’s daily life in Taiwan as religious, especially Taoist. Since China does not consider itself as a nation of religious beliefs and practices, I do not actually think of what Chinese people do everyday as religious. However, after studying Religions in China for a semester, I finally realize that all the Chinese traditions and beliefs have evolved as a mixture of Confucianism, Taoism, and Buddhism. As a result, it all makes sense to see in the video that Taoism is a dominant religion that has deeply influenced individuals’ life in Taiwan.
Wu Zhao, the first female emperor of China, rose to power during the Tang Dynasty and her active role with Buddhism fabricated a perpetual impact in the Chinese society as a whole. There is no doubt that Buddhism and the Tang administration, under Wu’s reign, formed a symbiotic relationship with one another. She is considered to be one of the most prominent advocators of the religion during the era. Her efforts to spread of Buddhism and the monetary support help Buddhism to expand throughout the people significantly, which provide the religion another source of financial income to spread even further. Regardless of Empress Wu’s intention, she has furnished the religion in numerous ways, but what did she receive in return? This proposes the question: To what extent did Empress Wu’s support of Buddhism, politically and financially, help Wu and better her empire overall?
Religion has always had an impact on an individual’s perspectives and the government, and this can clearly be seen with Buddhism and the Tang Dynasty. Before Buddhism pervaded China, the traditional religion in China was Confucianism, and the majority of individuals strictly followed the rules and principles of Confucianism. When Buddhism was introduced, every person engendered their own views on Buddhism and the influences the religion would have on the government. The Tang Dynasty generated a prosperous time in China, until the dynasty spiraled down into its demise in c. 750 (Smarr “Tang China”). Many individuals believed that the reason why the collapse of the Tang Dynasty occurred was because of Buddhism and foreign ideas. A Chinese poet, named Han Yu, believed in the concept that Buddhism was the ultimate cause for the destruction of the Tang Dynasty, and his ideas were very influential. Han Yu’s ideas promoted the riddance of Buddhism values and monasteries in China (Smarr “An Lu-shan Rebellion”). Therefore, the question that arises from such observations is was this an accurate portrayal of perspectives during the Tang dynasty and how influential was this portrayal? Although, one portrayal of the Tang Dynasty’s collapse was Emperor Xuanzong’s carelessness, Han Yu persists that the accurate portrayal of the collapse was brought about by Buddhism through monasteries and monks, and selfish values.
of acceptance of Buddhism within China, one must look at each class individually and see
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
“The whole character of Chinese popular religion flows in the direction of plethora of rituals and obligations without much discernable doctrinal underpinning” (Corduan, 2012, p.410). The Chinese popular religion has gravitated away the gods of Buddha and Daoism and captured the philosophy of luck and materialism (Corduan, 2012), while it “is less concerned with philosophical issues and
As Buddhism spread from India to China beginning in the first century C.E., it was met with mixed results and reviews in the classes. The Chinese people in some dynasties preferred Buddhism’s philosophy and promise of the afterlife while others scrutinized Buddhism’s absence from past texts. Although the Chinese turned to Buddhism for its promises of external enlightenment during times of hardship and invasion, the period that followed the initial spread led to many attempts to reconcile the religion with the traditional religion of Confucianism, increasing the views that Buddhism was a barbaric invasion.
Thomas Tweed brings up some interesting points when it has to do with Buddhism. He brings up how the spread of Buddhism was a difficult road to go down. It had made tribulations to go through before actually being accepting in society. There are a couple major reasons why Buddhism had a rough history. One reason is that it was an Asian influenced religion. At this time in America people of Asian origin were not allowed to come to America, so when Buddhism was introduced to Americans it was not popular with the majority of the citizens. Another was the classification of Buddhism as a religion. Buddhism had this conflict of categorization of whether it was a philosophy or an actual religion. Many believed Buddhism was a philosophy because Buddhism is more of a way of life that a religion. However, for the believers and followers of Buddhism it was much more than just a philosophy it was their faith. The reason it was grouped in with the rest of the different philosophy's and not a religion because Buddhism was not similar to other religions. There is no "One Being" that is prayed to like Christianity or Protestant. Buddhism does not consist of praying but meditating and self-discipline.
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The four hundred years between the collapse of the Han dynasty (206 B.C.E.- C.E. 220) and the establishment of the Tang dynasty (618-906) mark a division in the history of China. During this period, foreign invasion, transcontinental trade, and missionary ambition opened the region to an unprecedented wealth of foreign cultural influences. These influences were both secular and sacred. Nomads, merchants, emissaries and missionaries flooded into China, bringing new customs, providing exotic wares, and generating new religious beliefs. Foremost among these beliefs was Buddhism, born in India, but which now took root in China. These new influences entered China by a vast network of overland routes, popularly known as the Silk Road