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Religion in Pre modern china
Religion in Pre modern china
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Buddhism in China
Between the third and ninth centuries C.E. China underwent a number of changes
in its cultural makeup. Foremost amongst them was the adoption of Buddhist religious
practices. I must stress that this was not a formal or universal change in religion but a
slow integration of a system that permitted adaptation of its own form to promote
acceptance as long as the fundamental theories and practices remained the same, unlike
most religions. Buddhism worked its way into the court and decision makers of the
Chinese state and that was the major sticking point for the religion in China. For
Buddhism to be accepted the Emperor would have to condone it and at least offer his
acceptance of it. Without imperial approval the religion was doomed to failure in such a
regimented and centrally controlled state, of course some would practice it under threat of
legal action because of faith but as a whole it would not prosper. To understand the level
of acceptance of Buddhism within China, one must look at each class individually and see
how widely practised it was by each class. This is due to the emphasis there was on class
and how any single act, religion included, could be restricted to a single class as its base
of power. This was the case with Buddhism to start as it came into China by way of the
merchant traffic that continued to increase in the first half of the first millennium C.E.
These merchants being of a middle class on average were well situated by class and
occupation to promote the spread of Buddhism rapidly to a large and diverse collection of
individuals. As such, after its initial entrance into China Buddhism was not a single class
phenomenon, it was widespread and hierarchicall...
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...nough to
make people listen to the story and thereby increase the spread of belief structure
subversively. The main argument for peasant acceptance of Buddhism over Confucism is
that Buddhism was a self directed and introspective religion that required enlightenment
through a process of self guided and mentor based spiritual adventures or training
activities. Confucism however, was focused upon the development of the state through
the betterment of each individual through learning and education. It is this education that
causes a problem for most peasants as the funds to pay for it are not present in their style
of life and position in society.
Collectively these groups of people make up China. So if we have shown that the
individual groups were Buddhist or were accepting of Buddhism then the claim that
China was a Buddhist country can be defended.
People’s well beings were affected by the Chinese philosophies Taoism, Legalism, and Confucianism. In legalism, for example, people aren’t trusted and there was a very strict government. On the other hand, in Taoism, they saw themselves as a part of nature, there were no laws, and leaders were good. This greatly affected different philosophies, making a big difference. In Ancient India, there was Hinduism and Buddhism. People worshipped and worked differently in these two religions. Therefore, both Ancient India and Ancient China were affected by the religion and
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
Wu Zhao, the first female emperor of China, rose to power during the Tang Dynasty and her active role with Buddhism fabricated a perpetual impact in the Chinese society as a whole. There is no doubt that Buddhism and the Tang administration, under Wu’s reign, formed a symbiotic relationship with one another. She is considered to be one of the most prominent advocators of the religion during the era. Her efforts to spread of Buddhism and the monetary support help Buddhism to expand throughout the people significantly, which provide the religion another source of financial income to spread even further. Regardless of Empress Wu’s intention, she has furnished the religion in numerous ways, but what did she receive in return? This proposes the question: To what extent did Empress Wu’s support of Buddhism, politically and financially, help Wu and better her empire overall?
Religion has always had an impact on an individual’s perspectives and the government, and this can clearly be seen with Buddhism and the Tang Dynasty. Before Buddhism pervaded China, the traditional religion in China was Confucianism, and the majority of individuals strictly followed the rules and principles of Confucianism. When Buddhism was introduced, every person engendered their own views on Buddhism and the influences the religion would have on the government. The Tang Dynasty generated a prosperous time in China, until the dynasty spiraled down into its demise in c. 750 (Smarr “Tang China”). Many individuals believed that the reason why the collapse of the Tang Dynasty occurred was because of Buddhism and foreign ideas. A Chinese poet, named Han Yu, believed in the concept that Buddhism was the ultimate cause for the destruction of the Tang Dynasty, and his ideas were very influential. Han Yu’s ideas promoted the riddance of Buddhism values and monasteries in China (Smarr “An Lu-shan Rebellion”). Therefore, the question that arises from such observations is was this an accurate portrayal of perspectives during the Tang dynasty and how influential was this portrayal? Although, one portrayal of the Tang Dynasty’s collapse was Emperor Xuanzong’s carelessness, Han Yu persists that the accurate portrayal of the collapse was brought about by Buddhism through monasteries and monks, and selfish values.
In China, the citizens' inclination of Buddhism varied from that of other states. There was a plethora of mental outlooks on how Buddhism was changing the Chinese society as it expanded from India, where it was founded in the sixth century BCE. The responses are organized depending on their acceptance, rejection, or encouragement of a combination of Buddhism with other religions. These categories are illustrated by the following documents; the acceptance by documents two and five, the rejection by documents four, six, and three, and last, the encouragement by documents two, five, and three. Additional documentations that would be helpful in classifying the reactions of the Chinese people would be a testimony or statement of a Chinese woman, or group of women, and of peasants. These would be helpful as we'd be able to examine exactly how the Chinese were affected by Buddhism's grasp. We would be able to see how Buddhism affected their daily lives and what they thought about the sudden religion.
Buddhist popularity towards the Chinese grew following the collapse of the Han Dynasty in 220 C.E. It’s influence continued to expand for several centuries. Between 220 C.E. and 570 C.E., China experienced a period of political instability and disunity. During this time, many of the Chinese, specifically scholars, sought for peace in Buddhism and approved of Buddhism. On the other hand, the strict confucianists and the government fought to end Buddhism and make people go against it.
The Buddhist brought with them the concept of multiple gods and Buddha’s “spiritual state to provide the power for humans to make the transition into death and the afterlife successfully” (Corduan, 2012, p.410). Confucianism brought the obedience of the child to the parent into Chinese mainstream life, plus the “social stratification and codes governing dress, actions and communication” (Corduan, 2012, p.409). Taoism introduced the balance of forces in harmony in spirits in the form of yin and yang, thus creating that balance of nature and humans (Corduan, 2012). Christianity influenced Chinese life both socially and economically by introducing the concepts of “love for one’s neighbor, self-discipline, and trust” (Lu, 2014, p.2) as both essential and beneficial (Lu, 2014). All of these together with the traditional Chinese religion, give the Chinese culture it’s popular religion
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
Christianity, on the other hand, never changed or adapted. The ideas and beliefs have stayed the same since the beginning. The reasons it succeeded in spreading was because it was attractive to everybody. Anyone could be a part of it, not just monks or very strict people. It united all types of people for one cause, to serve God and achieve eternal life. Both these religions spread and attracted many people, and continue to do so even to this day.
Compare And Analysis The Japanese Buddhism And Indo Buddhism Buddhism is a religion and philosophy founded by Siddhartha Gautama in northeast India during the period from the late 6th century to the early 4th century BC. Spreading from India to Central and Southeast Asia, China, Korea, and Japan, Buddhism has played an influential role in the spiritual, cultural, and social life of much of the Eastern world. It is the prevailing religious force in most of Asia (India, China, Japan, Korea, Vietnam, and Tibet). ‘Buddhism’ is reformulated and re-expressed in different cultures and at different times, adopting and redefining aspects of the cultures in which it has taken root. Today, there are about 300 million followers. (Yamplosky) The Indian religion Buddhism, founded in the sixth century BC, is one of the common features of Asian civilization, and Buddhist institutions and believers are found all over East, South, and Southeast Asia. While Buddhism is now just a minority belief in the country of it’s founding, it remains a significant religious and cultural force in Japan today. Buddhism started in India and made its way to China and Korea. From there, it ended up in Japan. Buddhism went through several different periods before it became Japan's national religion. In indo Buddhism, the temple is the main sanctuary, in which services, both public and private, are performed but Japanese Buddhism is mainly hub of individual activities and services. Similarly to Japanese Buddhism, in Indo Buddhism the monastery is a complex of buildings, located usually in a spot chosen for its beauty and seclusion. Its function is to house the activities of the monks. Images are important features of temples, monasteries, and shrines in both Indo a...
Regarding religion, Chinese culture saw the emergence of Confucianism and Buddhism as the major influence. Confucianism stressed filial piety which meant respecting elders and superiors, ruling righteously, and obeying commands and orders. Confucianism was introduced by the Chinese thinker Confucius. Buddhism was brought to China, but originated in India and was founded by Siddhartha Gautama. Followers of Buddhism worshipped Buddh...
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
Buddhism prevailed as a religion indigenous to west India and comprises of varieties of traditions, beliefs and practices based on the teachings of Buddha. There are many reasons why Buddhism became so popular and entered into many civilizations. Buddhism began to be popular throughout Asia alongside India. Buddhism has blossomed in the contemporary world, especially in the West. It is an issue to wonder what Buddhism offers that other religions cannot and has become so significant worldwide. Buddhism has become an idea that is widespread and the teachings of Buddha have made a real difference in many civilizations like India, China, Japan, Vietnam, Korea and surprisingly Buddhism has come to make a significant difference in American culture.
...l and perceptive way for rulers to unite empires and spread their society to other regions. The religion of Christianity, in itself, holds a number of assimilations with local pagan rituals that allowed for a much smoother transition. People tended to take the religion of the successful or more advanced civilizations because of logical areas as promoting trade and unifying their own neighbors, turning enemies into allies or possibly vassals. A further dissection of Christianity reveals that the ideas and precepts of this organization have striking similarities to that of other religions of the time. Although it should be noted that there is obviously no definitive answer on religion and it is the choice of the individual to follow their beliefs to their hearts content, but a bit of abstract observation and scrutiny is hardly a crime, at least in modern society.
The Buddhism was initially appealed to the imperial court and social elites, but Huineng, a non-literate commoner who eventually became a patriarch, radically attacks such convention. Coming from the poor southern China, He was raised in great difficulties and had to struggle to earn his living. Huineng’s family background is a sharp challenge of the notion that only elites can practice Buddhism and reach Buddha-nature. He questions such restriction on class identity that “although people may be from north or south, there is fundamentally no north and south in the Buddha-nature.” In this critique, Huineng suggests that there is no difference in the Buddha-nature and everyone regardless of their identity can achieve Buddha-nature.