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Confucianism and its influence upon Chinese society
Confucianism and its influence upon Chinese society
The journey to the west confucianism
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Buddhist popularity towards the Chinese grew following the collapse of the Han Dynasty in 220 C.E. It’s influence continued to expand for several centuries. Between 220 C.E. and 570 C.E., China experienced a period of political instability and disunity. During this time, many of the Chinese, specifically scholars, sought for peace in Buddhism and approved of Buddhism. On the other hand, the strict confucianists and the government fought to end Buddhism and make people go against it.
Good things will happen if you accept and follow Buddhism. With that having said, many of the Chinese people tried Buddhism as a new religion when their government was weakening. Buddhism was the answer to their problems and the escape to inner freedom. According to Buddhist tradition, “The Four Noble Truths” are steps of achieving enlightenment. “The Four Noble Truths are the Noble Truth of Sorrow, Arising of Sorrow, Stopping of Sorrow, and the Way that Leads to the Stopping of Sorrow. ”(Doc 1: Buddha). “Whosoever in China… serves the Buddha and correctly… makes a vow to be reborn without ever abandoning his sincere intention… behold Buddha… enlightened in his spirit… he will enter Nirvana.”( Doc 2: Zhi Dun), a Chinese scholar on trying to convince Chinese aristocrats that Buddhism is a good religion and that Buddhism would make a bad life better.
Chinese scholars were positive towards Buddhism and pro-Buddha. In the document of “The Disposition of Error”, an anonymous Chinese scholar answers the challenges to Buddhism in China in an argument about converting to Buddhism between Confucianists and Buddhists. A confused strict Confucianist ask if Buddhism was so great why wasn’t it recorded? “If Buddhism is the greatest and most venerable of ways...
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China DBQ documents
DBQ Historical backgrounds
Doc 1-Source: According to Buddhist tradition, "The Four Noble Truths", the first sermon preached by Buddha (563 B.C.E.-483 B.C.E.), India, fifth century B.C.E
Doc 2-Source: Zhi Dun, Chinese scholar, author, and confidant of Chinese aristocrats and high officials during the period when northern China was invaded by central Asian steppe nomads, circa 350 C.E.
Doc 3-Source: Anonymous Chinese scholar, "The Disposition of Error," China, circa 500 C.E.
Doc 4-Source: Han Yu, leading Confucian scholar and official at the Tang imperial court, "Memorial on Buddhism," 819 C.E.
Doc 5-Source: Zong Mi, a leading Buddhist scholar, favored by the Tang imperial household, essay. "On the Nature of Man," early ninth century C.E.
Doc 6-Source: Tang Emperor Wu, Edict on Buddhism, 845 C.E.
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
However, the trend toward supporting Taoism provided a reactionary means in which Emperor Wuzong and court officials, such as Han Yu, were able to invert this form o cultural tolerance to a more xenophobic governmental movement to remove Buddhism from China. In the writings of Han Yu, it is apparent that the weakness of Chinese Emperors tended to be directly related to the practice of Buddhism by elites. More so, Chinese government officials began to become hostile to Buddhist, which set the Great Anti-Buddhist Persecution into motion as a formal movement action against non-Taoists throughout the
There is no simple answer to this question, especially with the convoluted and entwining relationship between Buddhism and Wu, so we focus on how the religion assisted Wu in grasping power and its indispensable role in the Chinese economy. The close connection between government and religion is not a new concept to the Tang era as it has been well-established prior to its time, and it even survived long after. In the case of Buddhism and Empress Wu, the religion played a pivotal role in justifying her rule, which could explain her special interest in it. Among the Buddhists followers, she was identified as the bodhisattva Maitreya, which helped her gain a sense of legitimacy to her reign, especially in a male-dominant society (Smarr Feb. 17 2012). The association of Buddhism with Wu helped spur Wu’s benevolent policies towards the religion, who benefitted handsome...
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
Religion has always had an impact on an individual’s perspectives and the government, and this can clearly be seen with Buddhism and the Tang Dynasty. Before Buddhism pervaded China, the traditional religion in China was Confucianism, and the majority of individuals strictly followed the rules and principles of Confucianism. When Buddhism was introduced, every person engendered their own views on Buddhism and the influences the religion would have on the government. The Tang Dynasty generated a prosperous time in China, until the dynasty spiraled down into its demise in c. 750 (Smarr “Tang China”). Many individuals believed that the reason why the collapse of the Tang Dynasty occurred was because of Buddhism and foreign ideas. A Chinese poet, named Han Yu, believed in the concept that Buddhism was the ultimate cause for the destruction of the Tang Dynasty, and his ideas were very influential. Han Yu’s ideas promoted the riddance of Buddhism values and monasteries in China (Smarr “An Lu-shan Rebellion”). Therefore, the question that arises from such observations is was this an accurate portrayal of perspectives during the Tang dynasty and how influential was this portrayal? Although, one portrayal of the Tang Dynasty’s collapse was Emperor Xuanzong’s carelessness, Han Yu persists that the accurate portrayal of the collapse was brought about by Buddhism through monasteries and monks, and selfish values.
of acceptance of Buddhism within China, one must look at each class individually and see
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
The Buddhist brought with them the concept of multiple gods and Buddha’s “spiritual state to provide the power for humans to make the transition into death and the afterlife successfully” (Corduan, 2012, p.410). Confucianism brought the obedience of the child to the parent into Chinese mainstream life, plus the “social stratification and codes governing dress, actions and communication” (Corduan, 2012, p.409). Taoism introduced the balance of forces in harmony in spirits in the form of yin and yang, thus creating that balance of nature and humans (Corduan, 2012). Christianity influenced Chinese life both socially and economically by introducing the concepts of “love for one’s neighbor, self-discipline, and trust” (Lu, 2014, p.2) as both essential and beneficial (Lu, 2014). All of these together with the traditional Chinese religion, give the Chinese culture it’s popular religion
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
During the Warring States period China was going through chaos. The teachings of Confucianism and Daoism were welcomed by society to bring order, stability and liberate people from the misery and oppression. The rulers were greedy and desirous of political power and their own agendas; however they were looking for a new way to unite their people. It is often said that Confucianism and Daoism are the yang and yin, respectively, of Chinese religion. That is, they are not rivals so much as complementary traditions, working together to produce an overall balance in the lives of the Chinese. This is not true because the two religious philosophies were different from one another. Confucius believed that the traditions and virtues that were studied and taught in the old days by the Ancients was the best way to organize society (trickle-down approach). Also followers of Confucius believed in education, a moral force and human goodness to advance and progress within society. Daoism on the other hand relies on human nature and a balance of good and evil (Yin-Yang) to bring about social order. It neglects education, virtue and cultural norms because it is said that people are born faultless.
Regarding religion, Chinese culture saw the emergence of Confucianism and Buddhism as the major influence. Confucianism stressed filial piety which meant respecting elders and superiors, ruling righteously, and obeying commands and orders. Confucianism was introduced by the Chinese thinker Confucius. Buddhism was brought to China, but originated in India and was founded by Siddhartha Gautama. Followers of Buddhism worshipped Buddh...
Although Siddhartha Gotama spread the religion of Buddhism in India, his teaching had a great impact on other countries. Buddhist first made their way to China via the silk route; this was a network of caravan tracts that linked China to the rest of central Asia to the Mediterranean region. Buddhist monks also made their way into China with Buddhist scriptures and Buddhist art in their possession. This is the first time that Buddhism made a substantial impact on the Chinese. Quickly many Chinese began to convert to the new religion that was brought into china. In fact, Buddhism would become a central aspect to culture of the Chinese. Buddhism had a great impact on the Chinese, philosophers, and Chinese emperors. Additionally, Buddhism had a great influence on Chinese art, and Buddhism was the greatest foreign influence on the artwork of the Chinese. Chinese artist would mix their traditions, with other popular Buddhist art forms from places, such as India. The arrival of Buddhism in China greatly influenced the art of China for many dynasties.
Pilgrim, PJ, “The Origin of the World,” Buddhist Answers: The Buddha, His Identity, Purpose, and Teachings (2005). http://www. parami. org/buddhistanswers/origin_of_the_world. htm
The four hundred years between the collapse of the Han dynasty (206 B.C.E.- C.E. 220) and the establishment of the Tang dynasty (618-906) mark a division in the history of China. During this period, foreign invasion, transcontinental trade, and missionary ambition opened the region to an unprecedented wealth of foreign cultural influences. These influences were both secular and sacred. Nomads, merchants, emissaries and missionaries flooded into China, bringing new customs, providing exotic wares, and generating new religious beliefs. Foremost among these beliefs was Buddhism, born in India, but which now took root in China. These new influences entered China by a vast network of overland routes, popularly known as the Silk Road
Nivison, David S. The Ways of Confucianism: Investigations in Chinese Philosophy. Ed. Bryan W. Van Norden. Chicago and La Salle, IL: Open Court, 1996.