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Connection between australian aboriginal historical events and official educaational policies
Indigenous education
Music in indigenous
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Définir le concept d’identité autochtone
Selon le gouvernement l’identité autochtone désigne les personnes qui ont déclaré être des Autochtones (Première Nations) qu’ils soient Métis, Inuits ou Amérindiens. En plus des personnes qui ont déclaré être Indiens inscrit out des traités aux termes de la Loi sur les Indiens du Canada et les personnes qui font partie d’une Première Nation ou d’une bande indienne. Par contre pour les Première Nations l’identité autochtone est plus que cela. C’est leur culture et leur historique qui les lient ensemble.
Définir les facteurs qui exercent une influence sur cette identité
Langue
Au Canada on compte probablement plus de 60 langues autochtones. La plupart des autochtones possède l’anglais ou le français comme langue maternelle et parlent à la fois une langue autochtone, d’autres n’ont qu’une connaissance passive de leur langue ancestrale. On estime qu’au moins 80 % des langues autochtones du Canada seraient actuellement en voie d’extinction. Les efforts menés pour sauver les langues autochtones sont cruciaux pour la protection de l’identité culturelle et la dignité des membres des Premières Nations du Canada ainsi que pour garder de leur héritage.
Culture
C'est par la peinture, la sculpture et la musique que les artistes autochtones nord-côtiers s'expriment. Leurs œuvres illustrent la vie traditionnelle et la nature. Dans chaque communauté la musique est un moyen d'expression très important. La musique des jeunes Inuits d'aujourd'hui parle de leur quotidien et de tout ce qui constitue leur vie. Les arts visuels et la littérature raconte essentiellement des contes et des récits de vie. L'Institut culturel et éducatif montagnais (ICEM) joue un rôle essentiel dans la mise en œuvre des moyens né...
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... effet les Inuits et Métis paient des impôts ce n’est que les Amérindiens qui ne paient pas d’impôts et ceci est seulement s’il travaille dans une entreprise situé dans leur réserve ou une entreprise qui appartient à un Autochtone. Quelques stéréotypes assez connue sont que les Autochtones sont des indiens, vivent de la chasse du bison et de la pèche, et que tous les Inuits vivent dans des igloos. De plus le gouvernement dans le passée à essayer à plusieurs reprises de faire disparaître les Autochtones par isolement. Par exemple durant les années 1960 plusieurs enfant autochtones ont été pris de leur famille et mis dans des familles de souches canadiennes. Ensuite durant le 20e siècle le gouvernement a introduit les pensionnats. Les pensionnats étaient des écoles qui arrachaient les enfants de leur famille pour essayer d’assimilé l’identité et la culture autochtone.
http://www.canadianmysteries.ca/sites/donnellys/context/lucanandfarminglife/2640en.html McQuillan, Aidan. “Des chemins divergents: les Irlandais et les Canadiens francais au XIXe siècle.” ed. Wadell, Eric. A. “Le dialogue avec les cultures minoritaires.”
Bélanger, Claude. "The Official Languages Act of Canada - Studies on the Canadian Constitution and Canadian Federalism - Quebec History." .Marianopolis College, Nov. 2005. Web. 02 Apr. 2014.
...to identity with at least one of the countries predominate languages, English or French, dictated the degree in which they could participate in Canadian life. According to the Commission, this participation was real under two conditions: “that both societies, the French-speaking as well as the English-speaking, accept[ed] newcomers much more rapidly than they have done in the past; and that the two societies willingly allow other groups to preserve and enrich, if they so desire, the cultural values they prize[d]” (RCBB Book 1 xxv). It creates an interesting take on the acceptance of those “othered” groups, as change was necessary not only on the part of the minorities but also from Canada’s French and English-speakers. The Commissions work remains focused on language and culture, more so than ethnicity amongst a bilingual, bicultural and “othered” Canadian society.
La autora Alfonsina Storni se presenta con su feminismo indirecto en su ensayo titulado “Autodemolición;” no escribe sus opiniones directamente, los describe sarcásticos, con ironía, y lo opuesto a la realidad. Storni era muy inteligente y sabia mostrar una visión feminista. Esto se ve muchísimo en carta de Sor Juana en la “Carta a Sor Filotea.”
(“Métis Culture” para 14). “The Métis had a unique presence in art, music, dances, and storytelling.” (para 7). Their culture was very loud because of all the celebrations and music festivals they had (para 9). Music was a huge part in the culture that was called Red River Jig and it is still known through Canada today (para 10). Woman were talented in their artistic skill so they would make different paintings and sculptures to sell (para 11). They were also known for the beads and jewelry they had on many of the things they wore (para 9). A big part of the culture was their language that was called Michif and was a combination between French nouns and Cree verbs (para
This research paper will be looking into and discussing, whether or not the French language in Quebec is still under threat. This project will discuss the existence of a threat to French language, and its culture. Also look into possible reasons why people may believe that there is a threat or not.
MacDougall, Brenda. One of the Family: Metis Culture in Nineteenth-Century Northwestern Saskatchewan. Vancouver: University of British Columbia Press, 2010.
Ohayon, Albert. “Canada’s Diverse Cultures.” National Film Board of Canada. National Film Board of Canada, n.d. Web. 8 June 2014. .
There has been a disjuncture between English and French speaking people in Canada since before the country was even established. It has been most notably seen within the federal and provincial relationship in Quebec. The interest Quebec has had to get out of their link to the rest of Canada has been most noted in modern day through the first referendum in 1980. It brought the question of political sovereignty to the forefront of national conversation – “it would decide Quebec’s, [and Canada’s] ¬– future.” The question for the people of Quebec was as follows:
“ Canada 's national obsession seems to be its own identity.” For many years Canada has feared the increasing influence of its North American neighbors on its culture - the United States . It has become a matter of growing concern for the people of power and influence in Canada to maintain their separate cultural identity and to promote their own cultural norms. Gaetan Tremblay presents his views on this topic and does this from the perspective of a person living and working in Quebec.
Recent events in Canadian politics have shocked the artistic sector in Canada. The conservative party of Stephen Harper attacked the arts and culture sector by cutting funds to some major art programs in the country. Art has played an important role in the development of societies around the world. Everything from social structure and religion to politics and military was reflected in various forms of art; from painting and sculpture to theatre and dance. Ancient Egyptians build pyramids and had symbolic depictions of deities. Ancient Greeks, the fathers of democracy, were the masters of pottery, sculpture as well as architecture and painting. In ancient times art was not isolated from science, philosophy and of course politics. Everyday political, social, military and economical affairs were reflected in the arts, and vice versa. Artists were the thinkers, and thought provokers of the culture. In the Renaissance artists were synonymous with progress, invention and liberalism. They were the builders and reinforcers of cultural value and tradition. Modern day is seeing a variety of art forms that reveal the culture that art is produced within. Canada is a country rich in history, traditions and multiculturalism. It is important to sustain and develop the art sector in Canada in order to maintain and “voice” Canadian culture and identity. Moreover, the art industry in Canada not only improves the cultural fabric of the country, it also showing significant revenue to the government. The Harper Government funding cuts to the arts and culture sector is an unjustified act of censorship. Underfunding of Arts in Canada will hinder the development of values and unity in Canadian culture and Identity as well as hinder freedom of exp...
As they hold no power within a country composed of a prevalent nation, their identity is subjugated. Accordingly, the primary blame goes to the dominant nation’s nationalism, formation of imagined communities, and groupings of the “others”. Through this article, one can identify that Canadians believe they’re nation holds a certain precedence over others. It is crucial to grasp that the article itself was written by an indigenous man, therefore making it biased. In the eyes of a Canadian, one might say that Wagamese’s article is an exaggeration. However, ultimately the Indians are treated unequally. Increasing the Indian population will only result to higher percentages of struggling individuals. Hence, the federal courts elongated debate. In reality, rather then recognizing the non-status Indians and Metis as Indians, the government should provide adequate assistance. They should make Canadians aware of who the Indians really are, their true original identity as opposed to the identity constructed by the western nation. In doing so, the Indian nation will gradually begin to reconstitute. It will be the beginning of something new, something wholesome. Two nations living together serenely, under the same
As Alvin Toffler once said, “The wider any culture is spread, the thinner it gets”1. Such holds true for the American culture, which is not only a dominating factor in its own internal market and known domestically but also a dictating force in countries around the world on the global scale, and the first on their list – Canada. This issue of cultural imperialism is touched upon by Gaëtan Tremblay in his article, “Is Quebec Culture Doomed to Become American?”
Protecting languages and cultures only spoken by a few may pose a threat to the economy but, the opposite is true. In various places endangered cultures have been a tourist attraction for Individuals as well as organisations such as the Global Heritage Fund. Language and culture are an identity and create diversity: what is man without identity? What is the world without variety and diversity? Who are we without language and
To commence this discussion, it is first essential to establish an understanding surrounding the role of language in relation to national identity. Theoretically, the more power language has in this relation, the more powerful language planning may be when creating a national identity. However, the role language plays in this respect is somewhat problematic to define and has proven to be a debatable topic among nationalists, sociologists and sociolinguists. For instance, May demonstrates that ‘sociological commentators, unlike sociolinguists, have generally been loath to apportion a prominent role to language in the explanation of minority ethnic and national identity claims’ (2001: 8). Consequently emulating distaste from sociologists to credit language with significant power in a national identity. In a similar sense, de Vries notes that, in relation to a language community, ‘social scientists have generally ignored the systemic properties of language’ (1991: 39), thus, concurrently suggesting with May, a disagreement from the social sciences over the role of language in terms of identity and national identity. Similarly, circa the French revolution, the concept