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The effect of the native american
The effect of the native american
The effect of the native american
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It has been an extensive journey for the Indigenous population within Canada. Although, research has not established whether they first inhibited Canada, they have resided in this country for longer than one could imagine. The challenges they faced have been unimaginable as well. From invasion of their land, to mistreatment, and the attempt to eliminate the aboriginal culture, they’re hardships are not yet over. Granted, the Canadian government has provided some assistance to the fixation of all complications for the indigenous, however, it has only scarcely improved conditions. To be considered “Indian”, the individual must be registered under the Indian Act, making them a Status Indian. Within this act, Indians are permitted to acquire certain …show more content…
They have different cultures, values, standards, norms and so one. However, all countries commonly share the concept of nationalism. This is a world view pertaining to national national identity along with it’s emotional investments. Nationalism also pertains to the national self-determinations achieved for by it’s members. It can also be understood as the patriotism citizens have for their nation. Although they may not know each other, there is still a sense of pride. In Canada, the Indian culture, itself, is a nation. These indigenous individuals have their own set of norms, standards, rules, and culture. However, this population is tremendously low compared to the rest of the country’s population. The western culture of Canada is the dominant national culture. Not to mention, it is also the conforming national identity of most Canadian individuals. In fact, this is to the point where the western Canadian government has the authority to make large-scaled decisions for the indigenous population. Wagamese writes that it is in the hands of the federal court of Canada to determine whether metis and non-status Indians should be considered Indians. The government governs and establishes, the so-called assistances the Indian population receives. They turned a beautiful peaceful nation into a political, complex, system. Ultimately, the government defines what it means to be Indian. The Indians themselves have little to no say. They’re national …show more content…
As they hold no power within a country composed of a prevalent nation, their identity is subjugated. Accordingly, the primary blame goes to the dominant nation’s nationalism, formation of imagined communities, and groupings of the “others”. Through this article, one can identify that Canadians believe they’re nation holds a certain precedence over others. It is crucial to grasp that the article itself was written by an indigenous man, therefore making it biased. In the eyes of a Canadian, one might say that Wagamese’s article is an exaggeration. However, ultimately the Indians are treated unequally. Increasing the Indian population will only result to higher percentages of struggling individuals. Hence, the federal courts elongated debate. In reality, rather then recognizing the non-status Indians and Metis as Indians, the government should provide adequate assistance. They should make Canadians aware of who the Indians really are, their true original identity as opposed to the identity constructed by the western nation. In doing so, the Indian nation will gradually begin to reconstitute. It will be the beginning of something new, something wholesome. Two nations living together serenely, under the same
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
This paper supports Thomas Flanagan's argument against Native sovereignty in Canada; through an evaluation of the meanings of sovereignty it is clear that Native sovereignty can not coexist with Canadian sovereignty. Flanagan outlines two main interpretations of sovereignty. Through an analysis of these ideas it is clear that Native Sovereignty in Canada can not coexist with Canadian sovereignty.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
Source I is a quote from the Paris Peace Talks by British Prime Minister; Lloyd George, where he states a desire for Germany to suffer. This line was said after the end of World War I, where nations met up to discuss the Treaty of Versailles or the treaty to end World War I. In that treaty, it claimed that Germany was responsible for the war and included all the punishments for Germany. Britain and France wanted to make Germany hurt, in return from all the losses it’s caused them, like death of loved ones and damaged property. Squeezing an orange until its pips squeak, means to apply intense pressure on one, until it suffers or in Germany’s case, becomes economically and militarily weak. The Treaty of Versailles harshly punished
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
For nearly two centuries the inhabitants of New France lived their day to day lives
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
Canadians view themselves as morally correct, yet the Indigenous peoples are oppressed and discriminated by Canadians. The Aboriginal peoples culture would last longer without Canada since Canada wants to control first, but not by understanding the culture and heritage. Aboriginal peoples express how they felt about the Canadian “Myth of Progress”. Some other works take a more satirical look like “Tidings of Comfort and Joy” but the points still stand. One of the points is Canadians are discriminating the Indigenous peoples to be lazy and corrupt.
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
Systems: The canadian Future in light of the American Past.” Ontario native Council on Justice. Toronto, Ontario.
Presently, access to programs and health care services is fragmented given the nature of the health care system for Aboriginal peoples (Wilson et al., 2012). The federal government is responsible for providing limited health services among Inuit living within traditional territories and status/registered Indians living on reserves (Chen et al., 2004). This responsibility is vested in the First Nations and Inuit Health Branch organizations to carry out protection activities and health promotion, and provide funding for community health programs in Inuit communities and reserves (Chen et al., 2004). Firstly, the complexity of the health care system for Aboriginal peoples has resulted in an unequal access to health services due to the First Nations and Inuit Health Branch program (FNIHB), which only applies to Inuit and Indians. Therefore, Metis and other Aboriginal peoples who do not qualify for registration under the Indian Act do not receive health services provided by FNIHB (Chen et al., 2004). Secondly, the transfer of responsibility to health boards, communities and other authorities has resulted in unequal supply of health services between territories and provinces, uneven distribution among communities, and leaves limited opportunity for increased funding (Loppie et al., 2009). It has also lead to controversy between various levels of government over the responsibility to pay for particular health services. Jurisdictional limitations, which have failed to recognize Metis identity and rights, have resulted in health disparities among the Metis population (Wilson et al., 2012). While the federal government recently decided to include Metis status in Aboriginal initiatives, the funding has not been equitable when compared to those of Inuit and First Nations or to the non-Aboriginal populations in Canada (Loppie et al., 2009). The Aboriginal health
Our government’s predecessors have attempted to eradicate Canada’s first people, which is not only an insult to the indigenous people of the past, but to the present. This country did not start off as a joint endeavor of the two general groups of people that inhabited it during its birth, but decimation and forced assimilation of great traditions and people. The assimilation of a great culture, the destruction of oral histories, and the forced loss of language destroyed the chance trust. Only by teaching disgust towards that type of attitude and action, by not excusing it or attempting to justify, will begin a new age of
“In about half of the Dominion, the aboriginal rights of Indians have arguably been extinguished by treaty” (Sanders, 13). The traditions and culture of Aboriginals are vanishing at a quick pace, and along it is their wealth. If the Canadian Government restore Native rights over resource development once again, Aboriginals would be able to gain back wealth and help with the poverty in their societies. “An influential lobby group with close ties to the federal Conservatives is recommending that Ottawa ditch the Indian Act and give First Nations more control over their land in order to end aboriginal poverty once and for all” (End First). This recommendation would increase the income within Native communities, helping them jump out of
Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American sphere of influence. Although it is true that the book was initially written as a response to the events that took place in the late 1950s, many of the points are still valid today.
The Indian Act is a combination of multiple legislations regarding the Aboriginal people who reside across Canada, such as the Gradual Civilization Act of 1857 and the Gradual Enfranchisement Act of 1869 (Hanson, n.p.). The Gradual Civilization Act was the Canadian government's attempt to assimilate the aboriginals into the Canadian society in a passive manner, through a method they encouraged called Enfranchisement. Enfranchisement is basically a legal process that allows aboriginals to give up their aboriginal status and accept a Canadian status (Crey, n.p.). This process, while under the Gradual Civilization Act, was still voluntary, but became a forced process when the Indian Act was consolidated in 1876 (Hanson, n.p.). The Gradual Enfranchisement Act introduced in 1869 was a major legislation that intruded with the private lives of the aboriginals. First, it established the “elective band council system” (Hanson, n.p.) that grants th...