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Recommended: The Shaping of Identity
In The Namesake, Gogol was always unsure of his identity he did not know how to communicate his feelings with others or how to express himself. He was nothing like his sister Sonia or his enemy Dimitri. He was quiet and lonesome.
Sonia and Gogol are complete opposites when it comes to their character types. Sonia is more outgoing, whereas, Gogol is the shy oddball. According to the book, The Namesake, “Sonia plays with the dirt they've dug up from the yard and threatened to put the dollar bill in her mouth." Sonia is referred as the "real American." On the contrary, Gogol is awkward and unsure of his identity. Sonia knows exactly who she is, and she's not afraid to be herself. Gogol and Dimitri and many differences as well. Dimitri and Gogol’s
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This most likely triggered his low self-esteem. It was often hard for him to interact with the people around him. He was a peculiar child who never loved who he was or his cultural background. Gogol remembered being picked on as a child. Kids often called him “googles.” Gogol is stuck in two worlds. It was hard for him to find out who he was. After Gogol’s father dies, he falls into a depressed state of mind. It brings back haunted memories of being bullied in elementary school. For this reason, Gogol’s is not accustomed to communicating with anyone and chooses not to, because he does not know …show more content…
Gogol hates his name and sadly, he does not know the symbolism behind it. His name is the name of a famous writer which book saved his father's life. There is a dispute between the new and older generations of the family. Gogol and Sonia are used to the "American" way of living and their parents don't accept that way of life. The author Jhumpa Lahiri tells us in her interview with PBS News Hour that she experienced some of the conflicts that Gogol experienced. “It’s what my world is, and what I’ve always been aware of. My parents
[… The] only person who didn’t take Gogol seriously… who tormented him, the only person chronically aware of and afflicted by the embarrassment of his name, the only person who constantly questioned it and wished it were otherwise, was Gogol. (99-100)
Grendel, surprisingly, adapts quite well to his society despite its detestation of his existence. Grendel live is a rattlesnake-guarded cave, which allows himself to detach from his society, giving him the necessary space to cope with the troublesome thoughts among his people about Grendel. Unlike Frankenstein, Grendel tries to associate with the members of his civilization but is rejected every time he tries to do so. Every night Grendel goes to Herot to listen to the Sharper’s stories because the history interests him. He is quite intrigued and appreciative of the tales he hears, but when he comes in contact with those from Herot, they do not reciprocate the appreciation of his presence in Herot. The ones he admires so much taunt and torture him to the point they try to kill him for “intruding.” As retaliation, Grendel fights back and raids Herot every night.
There he makes this identity of himself to try to totally forget his parents’ cultural identity. He changes his name to Nikhil and later ends up moving to New York with a girl by the name of Maxine. “He is overly aware that they are not used to passing things around the table, or to chewing food with their mouths completely closed. They avert their eyes when Maxine accidentally leans over to run her hand through her hair” (Lahiri 277). This quote is describing Maxine and Gogol having a meal with his parents. This whole scene is very awkward for both because Gogol’s parents aren’t used to doing things the American way. When the two are leaving his parents’ house Gogol’s father says to him “Drive safely, Gogol” (Lahiri 279). This confuses Maxine because she is not familiar with his real name. He doesn’t want to be reminded of who he was before. By chapter 8 Maxine and Gogol are no longer together due to
In the conversation between Gogol, his kindergarten teacher, and Gogol's father, Gogol is confused and refuses his name as Nikhil. "She bends down so that her face is level with his, and extends a hand to his shoulder:
The Namesake by Jhumpa Lahiri Living in America, the Ganguli’s have the difficult choice of choosing between two dramatically different cultures. As a second generation Indian American, Gogol Ganguli is expected to preserve the ideals of his traditionally Indian parents while still successfully assimilating into mainstream American culture. In “The Namesake,” Jhumpa Lahiri reveals the stark contrasts between the perceptions of Ashima, Ashoke and Gogol in relation to their Indian and American views of relationships.
He enjoys baseball and high school balls instead of vacations in Calcutta with his parents. As a child, he is unsure of the world that surrounds him. But as he grows he is better concerned about himself, his appearance, his reputation amongst his mates. As G.S. Chanda postulates, “Gogol in many ways typifies ABCD (American Born Confused Desi).” He thinks he’s ‘not Indian enough’ and is estranged to the relatives back in India where we see Ashoke and Ashima feeling at home even after so many years of separation. It is as if he feels an obligation to clarify his belonging. It is evident from the way he tells an aunt of Maxine, his white girlfriend, that he is an American and gets sick when they visit India.
For ten days following his father’s death, he and his mother and Sonia eat a mourner’s diet, forgoing meat and fish. They eat only rice and dal and vegetables, plainly prepared. Gogol remembers having to do the same thing when he was younger, when his grandparents died, his mother yelling at him when he forgot one day and had a hamburger at school (180).
...zation leads to Gogol’s discovery of his true identity. Although he has always felt that he had to find a new, more American and ordinary identity, he has come to terms that he will always be the Gogol that is close to his family. While Gogol is coming to this understanding, Ashima has finally broken free from relying on her family, and has become “without borders” (176). No longer the isolated, unsure Bengali she was when arriving in Cambridge, Ashima has been liberated from dependent and powerless to self empowering. The passing of her husband has forced her to go through her life as a more self-reliant person, while at the same time she is able to maintain her daily Indian customs. This break-through is the final point of Ashima’s evolution into personal freedom and independency.
The parents volunteer his pet name, “Gogol”. The name holds quite a story as to how his father, Ashok, came to naming his son “Gogol” and was explained in one of the scenes. However, the significance of the reason behind it that it has for the father is lost on the son, who has grown up as a typical pot-smoking, loud-music-playing American teenager. “Gogol” began going by “Nickolai” in college and dated a Waspy blonde, spending all his time with her family and distancing himself from his own. The film addresses the impressive spans of time, emotion, and distance without turning into sentimental mush.
But there are parts in the narrative which feel incomplete and leave the reader hanging. Lahiri skips through the parts where Ashima and Ashoke’s parents die, their deaths only being mentioned later on and fails to bring to the fore the loss felt by them. The change from Gogol not wanting to be known as Nikhil at the age of four to hating his name as a teenager of fourteen is shown in a sporadic manner and seems a little
The name “Gogol,” satisfied him up until sixth grade when a field trip to the cemetery causes him to believe his name is “peculiar.” The trip ignites a flame and Gogol begins to resent the name he was given. By the time he reaches college he has decided to legally change it. He tells his father that “no one takes [him] seriously,” although the truth was that Gogol himself was the only one who didn't take him seriously. When faced with the question “why,” Gogol replies “I hate the name Gogol, I’ve always hated it” (Lahiri 102).
The novel The Namesake by Jhumpa Lahiri details the life of Gogol Ganguli, following him from birth, through childhood, and into adulthood. Growing up, Gogol struggles with his unusual name because it is a constant reminder that he is different from the American society around him, and eventually changes it to Nikhil. Lahiri also uses the motif of names to craft a message about the theme of marriage in the novel: one must humanize and empathize with their partner in order for a marriage to be successful.
"The Nose" is a satirical short story by Nikolai Gogol written during his time living in St. Petersburg, Russia. During this time, Gogol's works were primarily focused on surrealism and the grotesque, with a romantic twist. " The Nose" tells the story of a St. Petersburg official whose nose leaves his face and develops a life of its own. The use of a nose as the main source of conflict in the story could have been due to Gogol's own experience with an oddly shaped nose, which was often the subject of self-deprecating jokes in letters.
“For the sake of Gogol and Sonia they celebrate” (Lahiri 64). As Gogol becomes a young adult, he craves more independence, changing his name and attempting to become more involved with parties and different relationships that his parents most likely would not approve of. He gets a fake ID and loses his virginity to a random girl showing that he wanted to become more independent and fit in with the crowd. This causes an imbalance of the power within the Indian culture because it was not how their parents were raised in their heritage. This culture was more strict than how American teens were being raised, “it wasn’t me” (Lahiri 96), as Gogol gains confidence after telling a girl his name is Nikhil, this makes it easier for him to kiss her without being embarrassed.