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Cultural differences between india and america
India culture vs american culture
India culture vs american culture
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Diaspora all around the world face hardships when they first emigrate to their new home countries, but one such difficulty that is significant to their lives is their name. At first, a name appears to be no more than a simple way of identifying oneself. However, names can have great impacts on people’s lives due to their unseen importance and purpose, as shown in both the novel and film, The Namesake. Both adaptations follow the story of an Indian couple after their immigration to the United States, and the difficulties their son faces due to his unique name. The Namesake beautifully portrays the difficulties faced due to the disparities between Bengali and American cultures, namely through its analogies based on love and relationships. Gogol …show more content…
Being an Indian couple, Ashima and Ashoke Ganguli have a very platonic relationship since physical affection is something that is looked down upon in Indian culture. But despite the lack of such physical gestures, their relationship and the love between them is shown by analogies that compare physical acts to the emotional gesture that they do. During an early part of the novel, when Ashima tries to call out to Ashoke, the novel states “Like a kiss or caress in a Hindi movie, a husband's name is something intimate and therefore unspoken, cleverly patched over” (Lahiri 2). This simple statement expresses the importance and significance of two elements in Bengali culture, physical affection and names specifically. Lahiri beautifully compares the act of kissing and caressing, physical gestures, to the essence of a name. Ashima does not see the word Ashoke as her husband’s name, but rather a word that is close to her heart, and something she dearly cares for. For these reasons, women in Bengali culture refuse to call their husbands out by their name. In comparison, American culture greatly contrasts in both ways. Not only do spouses freely call their loves ones by their name, but different manners of physical affection are a very common occurrences in their everyday lives. This contrast shows what both sides, Indian and American societies, see as important and significant regarding relationships. While Indian culture emphasizes love by driving great importance on a name to the point where it is rarely said, American societies believe physical affection to be a vital part of having a healthy and loving relationship. Even today, Indians in general look down upon physical gestures, while Americans gladly accept it. Ashima and Ashoke’s relationship allows a deeper understanding of Bengali and
In the Indian culture, marriage is different from another culture's point of view. In the film Ravi decides to break a two year relationship from an American woman before he attended his family trip to India, which coincides with
Love and affection is an indispensable part of human life. In different culture love may appear differently. In the poem “My god my lotus” lovers responded to each other differently than in the poem “Fishhawk”. Likewise, the presentation of female sexuality, gender disparity and presentation of love were shown inversely in these two poems. Some may argue that love in the past was not as same as love in present. However, we can still find some lovers who are staying with their partners just to maintain the relationship. We may also find some lovers having relationship only because of self-interest. However, a love relationship should always be out of self-interest and must be based on mutual interest. A love usually obtains its perfectness when it develops from both partners equally and with same affection.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
book “The Five Love Languages” by Gary Chapman, the author writes about the importance of communicating with your spouse in a language that fulfills their love tank. Throughout the book he uses real life scenarios in couples to help them examine what their primary love language is through various acts and experiments. Love and marriage are the primary topics of the book, and the author illustrates how to understand their construction, and how they function in society. Love is needed in all areas to fulfill the needs of a human and to succeed in marriage. Society plays a big role in ideal marriages and how it should be based on the defined responsibilities and rights of husbands and wives.
Throughout the novel, Ashima and Gogol are at opposite perspectives of their view of “home”. In the beginning, while Ashima is focused on family and prefers to remain close to her Bengali culture, Gogol’s only wish is to become independent and veer away from his Bengali culture. These desires of independency and having a traditional close-knit family direct Ashima and Gogol’s decisions and views of home. Whereas Ashima is focused on family, Gogol continues in his attempt to become fully independent and escape from his home and the clutches of his insistent, traditional parents. After living in New Haven for a few years, Gogol decides to move to New York. His reasons for moving to New York are mainly because...
To begin, Nair shows us that both couples have a willingness to work and fight for their relationships, from Dubey's thoughtful marigold proposal and fierce protection of Alice to Aditi's honest confession of her affair, and Hemant's forgiving response. Hemant explains to Aditi, "What marriage doesn't have risks? Whether our parents introduce us, or we meet at a club, what difference does it make?" Hemant emphasizes that it is not so much about how two people meet but more so about how they approach a relationship: with honesty, integrity, and empathy. Relationships and individuals are complex, and thus should be regarded with sincerity. In the same way, culture is just as complex. Returning to the censorship scene, Aditi watches from the sidelines as her ex-boyfriend and television personality, Vikram, poses the question of censorship in India on his show Delhi.com: is censorship necessary and how much western influence can an another culture accept? The question can be related back to how one approaches a relationship. Censorship is not a valid means of upholding culture; it is dishonest and rather ineffective. Instead, Monsoon Wedding encourages us to commemorate India's
The title The Namesake mirrors the struggle of Gogol Ganguli, child of Ashoke and Ashima, Indian foreigners to the U.S.A. to get personality in the way of life where he is conceived and raised with his strange name. Names do make them mean in India. A considerable measure of practice is done when a youngster is named in India. An Indian tyke for the most part conveys two names, a pet name and an official one. Pet names are for the family and neighbours and colleagues. They convey or may not convey meaning. In any case, official names are kept with a great deal of care and practice.
Have you ever read a book and then watched the movie and saw many differences? Well you can also find lots of similarities. In the book “The Adventures of Tom Sawyer and the movie “Tom and Huck” there are many similarities and differences having to do with the characters personalities, the setting, the characters relationships with one another and the events that take place.
Do our names give us meaning or do we give meaning to our names? From the moment we are born our parents are the ones to give us our name without knowing our personality, only hoping it fits who we grow up to be. In Jhumpa Lahiri’s novel The Namesake, the protagonist is struggling with a conflict within himself whether to accept his Bengali culture or to embrace a new way. The American way. Being the son of two Bengali parents Ashoke and Ashima Ganguli were in a rush to name their newborn child after never having received the name sent by the protagonist’s grandmother. In this moment, at the rush of the hour the child was named Gogol, taking the name of an author of the book that saved the life of his father after having been in a horrible
SOCIOLOGICAL REVIEW: 'THE NAMESAKE' Name: Varun Kumar Khare Roll no. : 150793 Course: SOC171B Plot:- The movie starts off with the life of two bengalese named Ashima, a classical singer, and Ashoke, who has settled in USA. Ashima, married in India, moves to the USA, leaving behind her family and the well-known familiar life. She tries to adjust to the new lifestyle and to assimilate the cultural differences.
The Namesake establishes a bond between the reader and the protagonist, Gogol, that Jhumpa Lahiri styles the book by making Gogol much relatable to. When Gogol and Moushumi’s marriage breaks, Lahari narrates “ But fortunately they have not considered it their duty to stay married, as the Bengalis of Ashoke and Ashima's generation do. They are not willing to accept, to adjust…”towards the end, when Gogol is single again (Lahiri 276, full quote at bottom). Jhumpa Lahiri relates Gogol to many people, regarding the selfhood of cultures. Although in a scenario about love, this example of generation to generation cultural change is fairly consistent and accurate.
The Portrayal of Indian Marriages in the Stories The Old Woman and The Bhorwani Marriage
In Jhumpa Lahiri’s novel, The Namesake, the protagonist, Gogol, struggles with his cultural identity. He is an American-born Bengali struggling to define himself. He wants to fit into the typical American-lifestyle, a lifestyle his parents do not understand. This causes him tension through his adolescence and adult life, he has trouble finding a balance between America and Bengali culture. This is exemplified with his romantic relationships. These relationships directly reflect where he is in his life, what he is going through and his relationship with his parents. Each woman indicates a particular moment in time where he is trying to figure out his cultural identity. Ruth represents an initial break away from Bengali culture; Maxine represents
Almost every culture around the world have the idea of bringing together households in marriage. In the United States, this a coupling of two people who will start a life on their own. In India, a marriage is more than two people falling and love and getting married. Family, religion and casts play a role for the future bride and groom. The Indian culture’s weddings have different traditions when it comes to proposals, ring traditions and ceremonies not only for the couple but for the families as well.
...herefore found pleasure and contentment within each other because of the pain that they both shared. Therefore this proves that in a country such as India, where social status and prosperity are crucial, it is evident that love takes preference over all, despite the norms of India, love will always be a priority. Therefore we see that not only did Ammu and Velutha break the ‘Love Laws’ , but so did Estha and Rahel break the ‘Love Laws’ when sleeping with each other.