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The namesake cultural analysis
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In Jhumpa Lahiri’s, The Namesake, the consumption of traditional, ethnic foods prepared by the woman of the house, Ashima, is a way in which the Ganguli family was able to adhere to their ethnic Hindu heritage. Besides cooking for daily consumption and consumption during traditional holidays, Ashima also cooks in an effort to connect with a country that she had left behind when she married Ashoke and moved to the United States to start a family. Even though she no longer resides in India, she uses food to identify herself and her family as practicing Hindus who were devoted to their beliefs just as she and Ashoke were when they were living at home in Calcutta, India with their respective parents.
In the first scene of The Namesake, a homesick
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Despite their confusion, the family knew that they have to observe the mourner’s diet to honor the man that they all loved and admired. The regulations for such a diet is described as follows:
For ten days following his father’s death, he and his mother and Sonia eat a mourner’s diet, forgoing meat and fish. They eat only rice and dal and vegetables, plainly prepared. Gogol remembers having to do the same thing when he was younger, when his grandparents died, his mother yelling at him when he forgot one day and had a hamburger at school (180).
Ashima prepares the meals and ensures that her children remember to abstain from eating meat and fish as she had done when the children’s grandparents passed away years ago because, in their culture, this is what families must do to mourn their loss and show respect for a loved one who had done so much to support them when they needed them the most. Again, even though the family was living in the United States, they continued to follow all of the Hindu customs and traditions because that was their heritage and the way that their parents were brought
In the Lilies of the Field by William E. Barrett, Homer and Mother Maria both display straightforward, hardworking, and stubborn character traits. Firstly, Homer and Mother Maria both display a straightforward personality by being brutally honest about their opinions. For example, when Mother Maria asks Homer to build a chapel, Homer speaks his mind by telling her he does not want to build it. Mother Maria shows her straightforward behavior during Homer’s stay at the convent. One morning, when Homer sleeps in late, Mother to becomes extremely upset and is not afraid to show how she feels about him. Secondly, both Homer and Mother Maria display a hardworking spirit. Homer is a hardworking man because after finally agreeing to build the chapel,
The definition of compassion: sympathetic pity and concern for the sufferings or misfortunes of others. As this definition shows compassion shows concern for other that every person would love to have. In The Chosen written by Chaim Potok, Mr. Potok really presents compassion in his book. Not only does he display compassion in one of his character but in every single one he gives them compassion that is expressed in different ways. He goes into detail example of compassion with each of his characters and really emphasizes the true meaning of compassion. Three main character that he shows compassion through in different ways are, Reuven, Mr. Malter and Reb Sanders.
Originally the narrator admired her father greatly, mirroring his every move: “I walked proudly, stretching my legs to match his steps. I was overjoyed when my feet kept time with his, right, then left, then right, and we walked like a single unit”(329). The narrator’s love for her father and admiration for him was described mainly through their experiences together in the kitchen. Food was a way that the father was able to maintain Malaysian culture that he loved so dearly, while also passing some of those traits on to his daughter. It is a major theme of the story. The afternoon cooking show, “Wok with Yan” (329) provided a showed the close relationship father and daughter had because of food. Her father doing tricks with orange peels was yet another example of the power that food had in keeping them so close, in a foreign country. Rice was the feature food that was given the most attention by the narrator. The narrator’s father washed and rinsed the rice thoroughly, dealing with any imperfection to create a pure authentic dish. He used time in the kitchen as a way to teach his daughter about the culture. Although the narrator paid close attention to her father’s tendencies, she was never able to prepare the rice with the patience and care that her father
In two passages of Toni Morrison’s novel, Beloved, she describes a party at 124. Everyone become so full from the food that flows endlessly that they become angry at Baby Suggs extravagance. Baby Suggs thinks it was this overfullness that caused them all to not notice the coming of Schoolteacher and his sons. The narrator of one passage is Stamp Paid and he recounts to Paul D. what happened at the party – what they ate and how it made everyone feel.
The excitement the family had when they received the call about the dead cows, also shows their poverty. Their scavenging and meek options presented how they were in need of money and food. In my family, I am lucky enough to be able to buy clothes and food from stores. Along with necessities, I am able to receive luxuries such as eating out and going on vacation. Even though I grew up with money doesn’t mean my family has no budget, my family has the same ideals to eat what you get and not to waste food. But their family waste isn’t an option for food as it becomes part of a bread pudding when they have leftovers. (Blow, 2014,
...they needed to adopt new, indirect strategies of exerting control over their children’s lives. While parents began to grant their children greater autonomy, they still required their children to be present at family dinners and gatherings. However, they realized that coercion at meals was neither an effective means to gain control over their children nor a viable way of transmitting traditional values. As such, they began to transform meals into a convivial atmosphere as an investment in family ties. Sunday dinners and holiday feasts became some of the most important times where the close bonds of the immediate and extended family were maintained and enforced as an important aspect of life. They used family dinners and gatherings as a means to maintain group solidarity in a new world where external forces were calling for “Americanization” and collective identity.
During that time period, food was a woman’s primary concern, it was up to her to ensure that there was food prepared and ready for others in the household, it was her responsibility. Bynum focuses on emphasizing the fact that food
The play “A Raisin in the Sun” by Lorraine Hansberry has many interesting characters. In my opinion, the most fascinating character is Ruth because of her many emotions and captivating personality. She goes through extreme emotions in the play such as happiness, sadness, anger, stress, and confusion. Ruth is very independent, firm, kind, witty, and loving.
..." dorpon " , breakfast , lunch and supper respectively . What someone ate depended on the social class where he/she belonged.Bread and wine played a dominant role in everyone's diet and so did fish .
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
Kothari employs a mixture of narrative and description in her work to garner the reader’s emotional investment. The essay is presented in seventeen vignettes of differing lengths, a unique presentation that makes the reader feel like they are reading directly from Kothari’s journal. The writer places emphasis on both her description of food and resulting reaction as she describes her experiences visiting India with her parents: “Someone hands me a plate of aloo tikki, fried potato patties filled with mashed channa dal and served with a sweet and a sour chutney. The channa, mixed with hot chilies and spices, burns my tongue and throat” (Kothari). She also uses precise descriptions of herself: “I have inherited brown eyes, black hair, a long nose with a crooked bridge, and soft teeth
... I had never even seen most of the food displayed, I eagerly and respectfully tried each dish. After everyone in the room sat down at the massive table, the Rabbi picked up a glass of wine and made a prayer over it. Then, Rabbi Kanelsky passed around pieces of Challah bread to the entire table. This lunch festival was yet another ceremony dedicated to one of the member’s deceased relative. At the conclusion, the Rabbi said another prayer out loud for the deceased and the relative expressed his gratitude to everyone.
The play “A Raisin in the Sun” was written by Lorraine Hansberry marking her first ever written play. Lorraine Hansberry was the first African American woman to write a play that was to be produced on Broadway. Although a brilliant writer, Hansberry’s opportunities of writing were cut short when she died at the age of thirty-five from cancer. Lorraine lived from 1930 to 1965, dying on the day that Broadway closed her second play, “The Sign in Sidney Brustein’s Window”. “The Sign in Sidney Brustein’s Window” was written in 1964, only 5 years later than “A Raisin in the Sun” which was written in 1959. Later in 1959, “A Raisin in the Sun” won the New York Drama Critics Circle Award, becoming the first
Generalizing broadly, the holiday's activities consist of families (1) welcoming their dead back into their homes, and (2) visiting the graves of their close kin. At the cemetery, family members engage in sprucing up the gravesite, decorating it with flowers, setting out and enjoying a picnic, and interacting socially with other family and community members who gather there. In both cases, celebrants believe that the souls of the dead return and are all around them. Families remember the departed by telling stories about them. The meals prepared for these picnics are sumptuous, usually featuring meat dishes in spicy sauces, chocolate beverages, cookies, sugary confections in a variety of animal or skull shapes, and a special egg-batter bread ("pan de muerto," or bread of the dead). Gravesites and family altars are profusely decorated with flowers (primarily large, bright flowers such as marigolds and chrysanthemums), and adorned with religious amulets and with offerings of food, cigarettes and alcoholic beverages.
The diet of any culture is important to consider when looking at the lifestyles of others to fully understand how they live. The basic diet of the Jewish is termed koshe...