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In Jhumpa Lahiris novel, The Namesake, Lahiri introduces the process of assimilation on american culture and the affect on the characters. As it connects to Viet Thanhs Ngueyen’s article, “The immigrants fate is everyones”, they both open up the idea of immigrations impact on America and the perspective of those coming to America. Assimilating to American culture changes the characters perspectives,experiences, and change in comfort zones.
Ashima, a character in The Namesake is a Bengali woman who comes to America with her husband to seek a better future. When arriving in America, adaptying to the new culture and ways was a difficult experience for her as she begin her journey in a new environment. Years went by and she learned to assimilate to America’s traditions and more especially after her husband’s death. Irony is revealed by the end of the story as to the begininng, Ashima who once hated the idea of coming to America is having a hard time saying goodbye to “the house in which she has lived for the past- twenty seven years,which she has occupied longer than any other in her life time (275).”This is a goodbye to her past, and a
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new beggininng to her indivdual self and new discoveries. Ashima is a character that has learned to grow and assimilate individually, one thing she thought she couldnt confront and feared. Gogal Ganguli, son of Ahoke and Ashima Ganguli, is a character that has grown to be in two different cultural worlds.
Like most second generation children, assimilation was a much easier process for Gogal. He has always had difficulty understanding the bengali culture. As his father once told himhe was unique because of the meaning behind his name “Gogal”. At the end of the book, Gogal has a special moment and comes upon the book he was named after. A connection grows with his fathers as he realizes, “Nikhil will live on, publicly celebrated, unlike Gogal, purposely hidden, legally diminished, now all but lost,(290).” Gogal’s moment of realization makes him find his identity, self-discovery and re-connect to his father. His name is what makes him, Gogal. The novel ends with this as it demostrates finding himself and worth of his
name. In Jhumpa Lahiri’s novel, The Namesake reveals the connections the characters have for one another as their assimilation is in process. The characters all have different experiences and perspectives as they learn to grow and adapt to american culture and assimilate. The purpose of the book was to show the process of a characters self discovery and identity.
I am not a child of immigrants, but maintaining one’s culture is a universal struggle in a land far from one’s ethnic origins. Lahiri suggests that without cultural connections such as family and friends, one’s culture can simply vanish if they are not in the land of ethnic origin. I have found this to be true within my own
...o assimilate into the society by entering school with a more acceptable name, but Gogol refuses. The acceptance of the society has pressured him to change his name in college, and to hide Gogol from the society. Till the day Gogol understands the reason why his father chose to name him Gogol instead of an Indian or American name, Gogol experienced a lot of changes, as a second generation American immigrant. Gogol has been assimilated to different culture than he ethnically is. At the end, through family, Gogol has come back to his roots. Gogol was not given an Indian name from his Indian family or an American name as he was born in America, to emphasize an individual try to assimilate into a different culture, but in the end, he is still bonded to his roots as the person he ethnically is.
On January 13, 1903, the first Korean Immigrants set foot in Hawaii. There were eighty six people on that first voyage, and since then there have been over 550,000 Koreans who have made the journey to the United States over the past 100 years. The original immigrants and their descendants now total over 1.6 million. Korean Americans make up one of the most prominent Asian communities in the United States. Many elements of Korean Culture, ranging from Kim Chee to Tae Kwon Do, have made their way into the American Lifestyle. There have been many events that have shaped the Korean American community and there are many current issues that affect Korean Americans.
Many people in America want to assimilate to the U.S. because they think that being American is a better option. People such as the Italians in the 1870s tried to assimilate in order to become an American to not become an enemy in the U.S. Also, the Mexicans today are constantly coming to the U.S. to have a better life because they know being American is the best solution for their problems at home. What assimilation mean is when a person leaves one’s own culture to join a different culture the person wants to be. For the purpose of this essay, an American is a person who has commitment to succeed in what one wants, able to speak english, to love the pop culture in the U.S. at the time one is living such as the hit songs, games, T.V. shows, etc. but not to other cultures, and be a citizen in America. People throughout history must assimilate to become a true American
Moving to a new town can be hard, adjusting to a new house and meeting new people. Moving to a new country, however, can be far more difficult. Not only are there new people to meet, immigrants must adjust to an entirely different culture and language. Many find it hard to assimulate into the new culture, while still maintaining they customs and traditions of their old country. One author who writes about immigrants' struggles is Jhumpa Lahiri. She heard stories first hand of the struggle to adjust from her parents, immigrants from India. Some of her short stories are based on her parents' experiences. In the stories "This Blessed House," "The Third and Final Continent," and "Mrs. Sen's," Lahiri shows how the struggle of immigrants to adjust to an unfamiliar culture can lead to misunderstandings and identity crises.
...zation leads to Gogol’s discovery of his true identity. Although he has always felt that he had to find a new, more American and ordinary identity, he has come to terms that he will always be the Gogol that is close to his family. While Gogol is coming to this understanding, Ashima has finally broken free from relying on her family, and has become “without borders” (176). No longer the isolated, unsure Bengali she was when arriving in Cambridge, Ashima has been liberated from dependent and powerless to self empowering. The passing of her husband has forced her to go through her life as a more self-reliant person, while at the same time she is able to maintain her daily Indian customs. This break-through is the final point of Ashima’s evolution into personal freedom and independency.
At the beginning of the novel, Ashima is seen attempting to make “a humble approximation of the snack sold for pennies on Calcutta sidewalks...the one thing she craves” (Lahiri, 1). Ashima longs to taste authentic food from her home in India and tries to make it America, yet she feels that “there’s something missing” (Lahiri 1). By trying to make a snack, that was found so abundantly throughout India but is uncommon in America, shows one of Ashima’s feeble attempts of trying to cling on to her old Indian life, but it is just not the same. Ashima also always “calculates the Indian time...on her watch, (on which) American seconds tick” (Lahiri 4). This shows how Asima, even though she is in America, still tries to visualize what life would be like in India at certain times, and what members of her family would be doing presently. This shows another attempt by Ashima to stay connected to her life in India, and ignore what's going on in America. Later on in the novel, when the Gangulis journey to India for a sabbatical, Gogol and Sonia witness “Ashima and Ashoke instantly slip into bolder, less complicated versions of themselves, their voices louder, their smiles wider, revealing a confidence Gogol and Sonia had never seen on Pemberton Road” (Lahiri 81). Now that Ashima and Ashoke are back in
His family wants him to follow his father’s footsteps and become an engineer, but he wants to pursue architecture. His mother wants him to follow Bengali culture and be family oriented and value his traditions, such as marring someone from the same background. Throughout his life he focused more on his friends and American culture than his own family’s values. When his father passes away, he returns to his family’s values and cherishes them. Gogol is very caring and committed to his passions. He can follow his dreams and needs that make him into a successful
In The Namesake, Jhumpa Lahiri illustrates several factors contributing to an individual’s life, such as the struggle faced by settling immigrant families and their growing second-generation children. This fundamental idea, developed by Lahiri, explains that the absence of strong roots heavily affects an individual’s identity. This is clearly depicted through Gogol and the conflict he faces with his identity, the central theme and the symbolism found in Gogol’s names.
Gogol is not completely cut off from his roots and identity. He tries to reject his past, but it makes him stranger to himself. He fears to be discovered. With the rejection of Gogol’s name, Lahiri rejects the immigrant identity maintained by his parents. But this outward change fails to give him inner satisfaction.
-Jhumpa Lahri’s The Namesake is about characters that are in search of their individuality which dwell between Indian and American culture. It’s a story of Ashima and Ashoke Ganguli who leave India for the sake of better opportunities in America and about their children Gogol and Sonia. The immigrants lead a double identity, and, therefore, feel suspicious and fearful towards the new culture in early years of settlement in a new country. Their children are born in the new world but they belong to their native country. They belong to two cultures but in reality not to anyone. They have to put their names in such a way which seem to fit in both the cultures. Thus, my purpose in this paper is to show how the immigrant’s children want to please their parents and also fit themselves in a new world despite their divided identity.
In the dark mood of bitterness against the plight of Indian women and Canada’s racial discrimination, expatriate Bharati mukherjee composed Wife. This novel exhibits the darker side of the split personality of the central character. She fantasizes about marriage; her perception of marriage originating from Indian films and magazines. She marries after many dreams but develops a passive resistance towards her married life. When her husband immigrates to America in search of prosperity, she fails to absorb into the American culture When it comes to immigrate to America, she does not want to carry her past with her. She forcefully induces miscarriage by skipping rope. Unable to adopt the American culture, she is a marginalized figure, in terms of her Indian as well as American context. She assassinates her husband and finally commits
It shall be my endeavour in this research to explore the theme of Indian Postcolonial diaspora, the cultural dislocation and consequent alienation. The paper attempts to re-trace the multiple terrains of cultural and psychological struggle within for the expatriate, the nostalgia accompanied with the expatriate experience and the continuous conflict between past and the present. I also intend to analyse the series of crises the migrants experience in order to seek acceptance in new cultural denominations. The nature of this postcolonial study intends to explore the conflicts between Indian traditions and Western habits. To support my arguments, I have chosen the celebrated novel, The Namesake written by the diaspora writer Jhumpa Lahiri.
Ashima's link with the Indian soil is mainly because of her love for the Bengali language and the American English seems less important to her. The grasping of "a tattered copy of desh megazine" in a hospital in America indicates her temporary relief in the foreign land . Another important factor in constructing the identity of these diasporic people or immigrants is culture. In the novel, the proximity of these people to Indian soil has been illustrated through the nurturing of the Bengali culture by singing songs of Nazrul and Tagore , analysing the films of Satyajit Roy as well as debating over the political issues and parties of West Bengal. Native cultural activities like dances and songs seem to construct the cultural identity of the people and at times even negotiate with the other cultures too. In the novel, The Namesake written by Jhumpa Lahiri, Ashima's preservation of the various Bengali rituals epitomizes the bond with her native land rather than bonding with the foreign land. The celebration of Gogol's Annaprasan (rice ceremony) as per the Bengali norms provided Ashima a temporary relief in the foreign land even though most of her relatives and family members are missing. But her son Gogol's cultural identity is more connected with the American culture. He listens to American music more than the Indian
In Jhumpa Lahiri’s novel, The Namesake, the protagonist, Gogol, struggles with his cultural identity. He is an American-born Bengali struggling to define himself. He wants to fit into the typical American-lifestyle, a lifestyle his parents do not understand. This causes him tension through his adolescence and adult life, he has trouble finding a balance between America and Bengali culture. This is exemplified with his romantic relationships. These relationships directly reflect where he is in his life, what he is going through and his relationship with his parents. Each woman indicates a particular moment in time where he is trying to figure out his cultural identity. Ruth represents an initial break away from Bengali culture; Maxine represents