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South korea culture research paper
South korea culture research paper
South korea culture
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Korean Immigrants to America
On January 13, 1903, the first Korean Immigrants set foot in Hawaii. There were eighty six people on that first voyage, and since then there have been over 550,000 Koreans who have made the journey to the United States over the past 100 years. The original immigrants and their descendants now total over 1.6 million. Korean Americans make up one of the most prominent Asian communities in the United States. Many elements of Korean Culture, ranging from Kim Chee to Tae Kwon Do, have made their way into the American Lifestyle. There have been many events that have shaped the Korean American community and there are many current issues that affect Korean Americans.
Aboard the S.S. Gaelic, the first ship to bring Korean immigrants to the United States, there were only 102 men, women and children (Chow). However, over the next two years, over seven thousand Koreans moved to Hawaii (Kim, 367). Most were young men who came to look for a new life on the sugar cane plantations that needed labor. These plantation workers had hard lives, working to save money to bring their families over from Korea or in hopes of someday returning to their homeland.
The period from 1905 to 1924 is characterized by quite a different group of Korean Immigrants. One part of this group was made up of Koreans who were running from their government and students who were studying in the US. Syngman Rhee, who would become the leader of South Korea during the Korean War, was earning his Ph.D. at Princeton University during this time. About 500 students and political refugees arrived in America (...
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...st to America: Korean American Life Stories. New York: The New Press, 1996.
The pictures used are from the following sites:
Adamnski, Mary. “A Better Life.” The Honolulu Star Bulletin. 12 Jan. 2003. 22. Nov. 2003.
(http://starbulletin.com/2003/01/12/news/story3.html)
Adamnski, Mary. “Korean Immigration to Hawaii at a Glance .” The Honolulu Star Bulletin. 12 Jan. 2003. 22. Nov. 2003.
(http://starbulletin.com/2003/01/12/news/story3.html)
Dayton, Kevin. “KIM.” The Honolulu Advertiser. 22 Nov. 2003.
(http://the.honoluluadvertiser.com/specials/korean100/kim/)
“Korean American Archive Photograph Sets.” 12 June, 2003. 22, Nov. 2003.
(http://www.usc.edu/isd/archives/arc/findingaids/kaaphotos/index.html)
“Margaret Cho Hires Photo Gallery, Misc.” The Official Margaret Cho Website. 22 Nov. 2003.
(http://video.margaretcho.net/margaret_cho_photos/misc.htm)
Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally, economically, and structurally through his growing entrepreneurship. Lee, on the other hand, devoted herself not only to her husband’s business but also to the Korean American society. By investing her time in the Korean Methodist Church and the efforts of its associated societies, such as the Methodist Ladies Aid Society and the Youngnam Puin Hoe, Lee made a worthy contribution to the emergence and existence of Hawaii’s Korean American community.
-Many Korean immigrants came to America because they wanted to give their children a better future and because of the American Dream. They worked hard to achieve that dream; working hard everyday, and saving up every penny (Sa-I-Gu: From Korean Women's Perspectives, 1993). As immigrants, they were only able to get very low paying jobs and made very little. The only property they could afford to buy was in South Central Los Angeles. The property there was cheap because many people/companies didn't want to run a business there because it was in such a bad neighborhood (Sa-I-Gu: From Korean Women's Perspectives, 1993). The Korean immigrants knew how to run a successful business. They worked long and hard hours, and had family members work instead of employing people from the neighborhood. This way, they were able to cut labor costs and were able to survive and...
Pearson, Lester B. "Documents on the Korean Crisis." University of Manitoba. January 24, 1951. http://www.umanitoba.ca/libraries/units/archives/canada_war/tribune/website/clippings/korea/Documents_on_the_Korean_Crisis1.shtml (accessed December 18, 2011).
When I turned to look, I was excitedly greeted by my relatives and their big signs that read: “Welcome to Korea!” What happened next was a flash of tears, hugs, and kisses. I had seen my parents emotional before, but not to this extent. This made me wonder how much my mother truly missed her family when she parted from them to move to America. It also made me consider how her relationship with her family strengthened her identity as an Asian-American.
A large number of Japanese initially migrated to Hawaii in the late 18th and early 19th century as a result of enormous boom in Hawaiian sugar industry. They also entered California as domestic and unskilled labourers. In course of time they acquired land or built businesses. Native born Japanese population grew rapidly and by 1930 were said to exceed those born in Japan by eighty percent.
The first Chinese immigrants to arrive in America came in the early 1800s. Chinese sailors visited New York City in the 1830s (“The Chinese Experience”); others came as servants to Europeans (“Chinese Americans”). However, these immigrants were few in number, and usually didn’t even st...
After the Japanese attacked Pearl Harbor in December 1941, the United States was filled with panic. Along the Pacific coast of the U.S., where residents feared more Japanese attacks on their cities, homes, and businesses, this feeling was especially great. During the time preceding World War II, there were approximately 112,000 persons of Japanese descent living in California, Arizona, and coastal Oregon and Washington. These immigrants traveled to American hoping to be free, acquire jobs, and for some a chance to start a new life. Some immigrants worked in mines, others helped to develop the United States Railroad, many were fishermen, farmers, and some agricultural laborers.
Fukuoka, Yasunori “Koreans in Japan: Past and Present,” Saitama University Review, vol. 31, no.1, 1996.
As mentioned earlier the bidding process for the host nation is very difficult, however the country is selected years in advance, and have plenty of time to plan for their event. ...
The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as in the 1950's president Eisenhower banned gays from holding federal jobs and many state institutions did the same. The lead taken by the federal government encouraged local police forces to harass gay citizens. "Vice officers regularly raided gay bars, sometimes arresting dozens of men and women on a single night" (Milestones). In spite of the adversity, out of the 1950s also came the first organized groups of gays, including leaders. The movement was small at first, but grew exponentially in short periods of time. Spurred on by the civil rights movement in the 1960s, the "homophile" (Milestones) movement took on more visibility, picketing government agencies and discriminatory policies. By 1969, around 50 gay organizations existed in the United States. The most crucial moment in blowing the gay rights movement wide open was on the evening of July 27, 1969, when a group of police raided a gay bar in New York City. This act prompted three days of rioting in the area called the Stonewall Rio...
Griffith’s study also includes four different appendixes. The first is A Note from Wu Ch’I, the second is titled Sun Tzu’s Influence on Japanese Military Thought, the third is Sun Tzu in Western Languages, and the fourth appendix is Brief Biographies of the Commentators.
The essential association for recognizing gay men as an oppressed social minority was the Mattachine Society, established in 1950 by Harry Hay and ...
After twenty-five hundred years, Sun Tzu’s The Art of War still reigns supreme. In that long span of time, numerous empires have risen, expanded and collapsed. Wars have reached and ravaged almost every point on the planet. Humans have evolved from using swords and spears to using machine guns and missiles. Parts of the world have been colonized and have risen to prominence where once people thought there was no land. The Art of War has withstood all of this and stayed the most important source of military strategy for over two millennia. No other military document, and in fact few other written books at all, have come close to lasting this long. If ever asked: Can something as old as The Art of War remain relevant today, when it’s subject matter has changed so drastically in so long a time? The answer for now, and maybe forever, is a resounding ‘yes’.
...united and much stronger than you would alone. Never underestimate those who help you through the tough times, never take them for granted.
The Art of War is one of the most influential pieces of literature in history. It dates back to 5th century, BC. It was written by a chinese general Sun Tzu or »Master Sun«. It hasn 't been translated into another language until 1772, when France wanted to know what was the fuss about.