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Good country people summary essay
Good country people summary essay
Good country people summary essay
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“Good Country People” by Flannery O’Connor is a wonderful example of theme, irony and symbolism in literature. In order to achieve this, the author focuses in on the key personality traits of each of the characters. First introduced, are two families of social classes that are divided by money, yet quite similar in some ways. Mrs. Hopewell, a mother and widow, lives in a neatly defined life of documented social correctness. Her daughter Hulga, who has changed her name from Joy, lives with her mother in only a physical sense. She sees herself above the country by the inheritance of a higher education. In this case, she has a PhD in Philosophy which actually discourages her mother and does nothing to ease her self imposed confinement in the “backwoods” setting. Mr. and Mrs. Freeman are introduced with their daughters Caramae and Glynese. The symbolism of the chosen names is clear, and the author places a great deal of emphasis on them.
Hulga lost her leg at the young age of ten, and being reminded for the entire episode, she is stripped of the capacity for both hope and joy. Hulga’s deformity, has helped shaped her as a character. She used to be insecure about her wooden leg, but now she believes it defines her quality, besides her education. She takes care of it by herself and never lets anyone see it. Therefore, this type of attitude and the lack of faith in God is represented as the cause of her to go donwhill, since she lets Manley take off her leg, she becomes very susceptible. She doesn’t know how to live without it, she panics, and Manley ends up stealing it and abandoning her in the loft.
Hulga’s education is connected to her lack of faith in God, especially in the mind of her mother. She tells Manley that she doesn’t ...
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...ose words she underlines with a blue pencil: “science wishes to know nothing of nothing.” In denying God and asserting the belief of Nothing, Hulga lacks the ability to recognize Manley for who he is because, to her evil has no more meaning than God has. This “innocent” view allows Manley to spiritually take advantage of her, symbolized by him taking her wooden leg. When she pleads, “Aren’t you just good country people?” he replies, “I hope you don’t think that I believe in that crap! I may sell Bibles but I know which end is up and I wasn’t born yesterday and I know where I’m going!” This last word is very ironic, for without a leg and without a soul and/or belief in God, Hulga can go nowhere. Through him she falls into the world of experience, knowing that evil does infact exist, that there is meaning beyond the nothing she embraced at the beginning of the story.
“Good Country People” is a story about Joy Hopewell, a very well educated young woman living in the rural south. Joy lost a leg in a hunting accident when she was ten and since then had been forced to wear a wooden replacement. She also had a weak heart and it was this affliction that forced her to remain amongst these “good country people” whom she considered to be intellectual inferiors. Though she had great confidence in her intelligence she had very little self-esteem. Joys’ handicap made her feel ugly, so ugly that much to her mothers’ dismay, she had her name legally changed to the ugliest one she could think of, Hulga. One day a traveling bible salesman named Manley Pointer made a sales call and ended up having dinner with the family.
In "Good Country People," Flannery O'Connor skillfully presents a story from a third-person point of view, in which the protagonist, Joy-Hulga, believes that she is not one of those good country people. Joy is an intelligent and educated but emotionally troubled young woman, struggling to live in a farm environment deep in the countryside of the southeast United States, where she feels that she does not belong. Considering herself intellectually superior to the story's other characters, she experiences an epiphany that may lead her to reconsider her assumptions. Her experience marks a personal transition for her and constitutes the story's theme--the passage from naïveté to knowledge.
The story “Good Country People”, by Flannery O’Conner is a work that uses characterization in a new and interesting way to help shape and present the characters of this story. One of the main characters is Hulga Hopewell, also known as Joy Hopewell. This characters name plays a very ironic role in the story. Through the use of such a peculiar name O’Conner helps to develop and build the characteristics of Hulga. In the story “Good Country People” the use of the name Hulga (Joy) Hopewell helps to further build upon the characterization of Hulga and give the reader a deeper understanding of the character.
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
Which hulga had her own sinister intentions, because she was an atheist and wanted to change Manley, but him being so slick and smooth he made her fall in love and in the process of her being blinded by love he stole her wooden leg and left her in the barn with no one knowing where she was. The deeper you get into the characters, its clear that they are just two weird people who probably would need each other in their own little world. Manley Pointer found every way to get his hands on his leg, but in a way I felt that was a karma thing because hulga always made so much noise with the leg and it always bothered her mother, so the one thing she used to annoy her mother was taken from her so it was karma.
When looking into works of literature, some stories seem to be similar to others. They can have a similar setting, point of view, theme, or sense of language and style. However, all of these points could be very different as well and could cover different theme or style. Flannery O’Conner’s “Good Country People” and Alice Walker’s “Everyday Use” have some contrasting elements, such as their points of view and use of symbolism, but their similarities in the underlying theme, language, and the setting of these stories reveal how these two stories are impacted by education on both the individual and their family.
In this part of the essay, I will show how O'Connor made use of symbolism through her characters to symbolise an abstraction of class-consciousness. The issues of class consciousness was brought up through the rounded character of the grandmother, who is the protagonist of the story. On the surface, we see the characteristics of the grandmother portrayed as a "good" woman, having faith in God and doing right in her live. However, the sin lies within her, whereby she thinks she is better than others around her. Viewing appearance and self-image as important, which is reflected through her gentility, the grandmother wears "white cotton gloves, straw sailor hat with a bunch of white violets on the brim, navy blue dress with a small white dot in the print and the collars and cuffs were white organdy trimmed with lace" (p.2117). Through her attire, the grandmother implies that people who looked at her will know that she is a respectable and noble lady. Repetitive use of the colour white is symbolic as it reflects the way the grandmother perceives and associates herself with - perfection, goodness, and purity. The grandmother also predicts that she would have done well if she had married Mr. Teagarden, "who had died a wealthy man few years ag...
...ated and had a Ph.D. in Philosophy. She could not call her daughter a schoolteacher, a nurse, or a chemical engineer and that bothered her. These people and episodes in Joy's life made her a very miserable person. They made her hate all that surrounded her, which included flowers, animals, and young men. This is why Joy changes her name to Hulga when she was twenty-one years old. She believed the name represented her as an individual. The name was fierce, strong, and determined just like her. The name reminded her of the broad, blank hull of a battleship. Joy felt the name reflected her inside and out. It separated her from the people who surrounded her that she hated the most.
He states “I want to devote my life to Chrustian service. ‘ I got this heart condition. I may not live long’” (O’Connor 388). Pointer states this because he is trying to make a connection with Hulga. The doctors told Mrs. Hopewell that Hulga might not make it to see 45 because of her weak heart (O’Connor 386). Pointer lied about having a heart problem so that Mrs. Hopewell would have sympathy and ask him to stay for dinner, which worked (Shmoop Editorial Team). Manley knows how to control a situation and get what he wants. First, he charms Mrs. Hopewell by stating that her friends say she is a “good woman” (O’Connor 387) than states “people like you don’t like to fool with country people like me!” (O’Connor 388) making Mrs. Hopewell insist that he stay for dinner. Second, he charms Hulga by complimenting her repetitively with statements such as “‘I see you have a wooden leg…I think you’re brave. I think you’re real sweet’” and “‘I like girls that wear glasses…I’m not like these people that a serious thought don’t ever enter their heads. It’s because I may die’” whereas than she states, “‘I may die too’” (O’Connor 392). He uses this as a pick up line to get Hulga interested in him but also get her to trust him. Afterwards, he makes the comment “‘don’t you think some people was meant to meet on account of what all they got in common and all?’” (O’Connor 392). These comments and remarks are what get Pointer to get Hulga to meet him on Saturday and go for a walk in the
God displays his protective powers in various ways. She is shown to be in despair numerous times. So many things happen that keep chipping away at her spirit. The Indians come and ransack the town, basically burning it to the ground. She is separated from all of her children except for one and even in that moment, her daughter dies in her arms after being wounded by a gunshot. Rowlandson herself is injured and is forced to keep travelling despite her conditions. Chaos seems to surround her at every angle. She is initially given a very miniscule amount of water to sustain her on the trip along with some nuts and crumbs. Rowlandson states that “… still the Lord still upheld me...” and also that “he hurt me one hand, and proceeded to heal me with the other”. She believes that due to her people being unfaithful, the Lord is now punishing them so that they can repent. But her being puritan and a chosen one, instead of being killed off, she is preserved and is allowed to get back in God’s good standing. At one point she even thinks of attempting suicide and ending all the misery but she states that thanks to God, she came back her senses and reason to know that she couldn’t go through with such an act. God was using the Indians as agents to punish the Puritans and in doing so, whenever the opportunity for freedom arrived and for some reason the opportunity was not seen
In Good Country People, Flannery O’Connor explores the complexities of human behavior and how common stereotypes shape the response that these behaviors receive. The title, Good Country People, suggests this work of fiction will tell a tale of modest people living in the countryside as they display neighborly etiquette by performing a series of good deeds for one another. The expectation is that the characters will set an admirable example of how one should conduct his or her life, and thus challenge the reader to embark on a journey of personal improvement. However, this is not a tale of such inspiration, instead it presents characters whose lives (and actions) are quite complicated. None of the characters can be classified exclusively
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
In the novel, Mrs. Wilson, a woman of Calvinist religion has taken in her niece Jane after the death of her parents. During one of their first conversations, Mrs. Wilson immediately expresses one of the important guidelines of her household to her niece after she sees she is not as easily swayed as she first thought. “I tell you once for all, I allow no child in my house to know right from wrong: children have no reason, and they ought to be very thankful, when they fall into the ...
Within three Puritan works, Rowlandson and Edwards displayed their religious beliefs through their thoughts on God and mankind. One of the many Puritan beliefs was that the bible is the basis of all teaching. Such examples of this are evident in Mary Rowlandson’s work “Captivity”. Even though she was a captive, she still took note of “the wonderful mercy of God” for the simple fact that He “[sent her] a bible” (Rowlandson 67). Feeling lost, the bible brought her back to her faith in a time of need, and enlightened her on the hope that “there was mercy promised again”(67). From then on she looked to the Bible for guidance in times of despair. Throughout her imprisonment, she often pondered about “the wonderful goodness of God” when she felt anguish (66).
Flannery O'Connor's "Good Country People" is a story told through the examination of the relationships between the four main characters. All of the characters have distinct feelings about the others, from misunderstanding to contempt. Both Joy-Hulga, the protagonist, and Manley Pointer, the antagonist, are multi-faceted characters. While all of the characters have different levels of complexity, Joy-Hulga and Manley Pointer are the deepest and the ones with the most obvious facades.