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Essays about women in film
Classical hollywood cinemarepresentation of women
Comparison of how men and women are portrayed in media
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Todd Haynes' Superstar: The Karen Carpenter Story is a bold, provocative film. Using elements of drama, horror, biopic, documentary, and dark comedy, the film tells the story of Karen Carpenter, a popular singer who struggled with anorexia. Superstar features a constant, running critique of contemporary American society's views on feminism and commodity. In the film, Karen's femininity is tied to her own consumption of commodities, but also becomes a commodity of its own. Scholar Kristen Ross notes that after World War II, France entered a period of great consumption, as a way of cleaning itself of the horrors of war (ch. 2). Cleaning goods, such as soaps were a particular focus of this heightened consumption. This phenomenon is not relegated only to France, however. The United States of America experienced its own extremely brutal conflict in the Vietnam war, and after the end of that war Americans wanted something clean and safe to put the war out of their minds. The wholesome, clean version of femininity that Karen Carpenter was forced to personify was the perfect antithesis to the nation's troubles. The film's male characters, specifically Karen's brother, Richard, Karen's Father, and …show more content…
is altered if a table is made out of it... But as soon as it becomes a commodity, it changes into a thing which transcends sensuousness." (Marx) By the logic of Marx, Karen herself becomes a commodity as soon as she goes from being a regular person, to a heavily promoted "superstar". Karen no longer embodies the ideal of an average woman, she must now transcend the form of a regular person and become the image of grace and gentleness personified. Richard and the producer both have a materialistic interest in Karen's success, as they stand to benefit monetarily from her success. Karen wants to create the type of music that she herself likes, but is forced into an false identity by those around
Growing up in a world of gangs, death, and suffering Kody Scott, also known as Monster Kody, grew up in a life of struggle. From eleven years old Kody knew what he wanted a to be, a gangster. Nothing could stop him from becoming one of the most feared gang member of the late 1970?s and early 80?s except maybe his own conscience. Kody Scott goes through an evolution, from a child to Monster Kody to finally Sanyika Shakur, his Muslim name. Sanyika Shakur is a true survivor, considering everything that has taken place in his life he has managed to make something of himself from nothing.
Filthy with Things, written by T.C. Boyle (b.1948), depicts the story of the anti-heroine Susan Certaine, a messianic professional organizer, who is called by Julian Laxner to help him organize the mess he and his wife, Marsha, had made over the years. The American couple are struggling with their eclectic hobby of collecting exquisite items that, as the story develops, turns into a severe case of modern-day materialism, showing Julian and Marsha’s utter affinity towards their possessions in various parts throughout the story. Julian, the protagonist, contacts Susan, portrayed by Boyle as a strident and rough woman of a high caliber, to assist in tidying up the house, yet he is petrified to open up the discussion with Marsha, leading him to intrigue with Susan to sort the mess (page 737, “Julian’s collusion”) after being coerced by the latter, telling Julian that he is “filthy. And
“She grieved over the shabbiness of her apartment, the dinginess of the walls, the worn-out appearance of the chairs, the ugliness of the draperies. All these things, which another woman of her class would not even have noticed, gnawed at her and made her furious.”
In the 1950’s becoming a wife, having and raising children and taking care of the home was the primary goal for most women. Post war brides were marrying young, having children at significant and unrivaled rates, and settling into roles that would ultimately shape a generation. This ideal notwithstanding, women were entering the workplace like never before and changing the face of American business forever. In the movie The Man in the Gray Flannel Suit directed in 1956 by Nunnally Johnson, we get an inkling of the type of voice American women would develop in the character of Betsy Rath. We are introduced to a wife and mother who leverage her role in the family to direct and influence. The decade of the 50’s signify the beginnings of the duplicity that women would embrace in America, being homemakers and independent women.
The Soloist (Foster, Krasnoff & Wright, 2008), is based on a true story of Nathaniel Anthony Ayers Jr. who develops psychosis and becomes homeless. In the film, Nathaniel is considered a cello genius who is discovered on the streets by Steve Lopez, a journalist from the Los Angeles Times. Steve was searching for a city story and he decided to write a newspaper article about Nathaniel. Nathaniel always had a passion for music. He was a child prodigy and attended Juilliard School of Music. However, he faced many complications at Juilliard, particularly hearing voices speaking to him. Unable to handle the voices, Nathaniel dropped out and ended up living on the streets of Los Angeles. Steve and Nathaniel develops an unexpected friendship, in which Steve tries to help Nathaniel to live a normal life; having a home, treat his mental disorder, and to fulfil his dream of being a cellist again.
The film Clueless praises the white rich feminine voice. The film begins with high school students from Beverly Hills shopping, partying, and spending money as the kids in America. This economic capital is unrealistically flaunted as the normal life of a teenage girl. Cher’s father, as a lawyer, earns $500 per hour. His occupation allows Cher to have a jeep, designer clothes. Her economic status puts her at the top of the academic social hierarchy. Her persuasiveness and popularit...
In Marge Piercy’s, “Barbie Doll,” we see the effect that society has on the expectations of women. A woman, like the girl described in ‘Barbie Doll’, should be perfect. She should know how to cook and clean, but most importantly be attractive according to the impossible stereotypes of womanly beauty. Many women in today’s society are compared to the unrealistic life and form of the doll. The doll, throughout many years, has transformed itself from a popular toy to a role model for actual women. The extremes to which women take this role model are implicated in this short, yet truthful poem.
The girls feel that people need to mask their imperfections and true selves to uphold the image of how they are supposed to be. These dolls were found in a less than desirable place, such as “Lying on the street next to some tool bits ,and platform shoes with the heels all squashed, and a florescent green wicker wastebasket, and aluminum foil, and hubcaps, and a pink shag rug, and windshield wiper blades, and dusty mason jars, and a coffee can full of rusty nails”. They find another Barbie with heals in the depths of junk. They cover up the physical flaws of the burnt barbies with pretty outfits such as the “Prom Pinks” dress. One of the girls state “as long as you don't lift her dress, right? - who’s to know.” This attempt to cover up where the dolls came from and their imperfections seem to parallel their feelings about themselves and where they come from. The girls have an image of how their dolls would be if they were new. This could be the role society plays on the image of how women are supposed to be and look
Scream Queens (FOX) – The latest creation from Glee/American Horror Story executive producer, Ryan Murphy. Revolving around a snooty sorority and a homicidal maniac along with a series of murders, what's not to like? Featuring an impressive cast – Emma Roberts (American Horror Story), Lea Michele (Glee), Keke Palmer, Nick Jonas, Abigail Breslin, Ariana Grande, and the scream queen herself, Jamie Lee Curtis. Scream Queens airs Tuesday nights on FOX.
Commodities are at the top of this chain. A commodity is anything that is produced for exchange. They have two parts to them, the use of the commodity and its value. With women, and men the use of the human body is humanity, doing whatever it is that pleases you, whether it be riding your bike, reading, dancing, whatever, it comes down to your humanity. Their humanity is turned into a value when women have to sell their use to obtain different forms of commodities, to then exchange those commodities for more commodities. In capitalism women are defined by their bodies, and judged by what their bodies can do, and look like. Women have to sell their humanity because in capitalism that’s the only thing people have to sell. In capitalism it doesn’t matter who or what you are, as long as you’re producing something that will make money. Women sell their humanity in different ways, there seems to be a same scale in place with women’s jobs, modeling (which is at the far right), stripping (somewhere in between), and prostitution (which is at the far left). Most wouldn’t connect these three with having any basic ground (maybe stripping & prostitution), but their basic ground is that women are all selling there use for some form of a commodity, which most of the time is money.
However, it seems like Americans also reinforced traditional gender roles as a result of the Cold War. Americans prided themselves on their freedom of choice, especially in regards to family life, in which “every woman should be able to choose whether she wants to devote her days to her children and her home or to a career girl’s job.” However, the politics of the Cold War actually restricted some of the choices of women. The emphasis on proving that American family life was better than that of the Soviets resulted in an increased value in traditional gender roles. The various magazine articles and books instructing women on how to be better housewives and utilize the modern technology portray an incentive for women to stay home. If Americans were to prove that their families benefited from the kitchen appliances and prepared foods that were boasted at the exhibition in Moscow , it would seem unpatriotic if a woman decided to focus her energy on working instead of ensuring American superiority at home. Thus, Americans could be seen as hypocritical, as they portrayed their nation as a society filled with choices, but in doing so could have restricted the choices of their woman in an effort to beat the Soviet
One such difference can be found in the fact that, throughout the film, people smoke virtually everywhere: Karen smokes while holding her young child,; she smokes as she’s being diagnosed with radiation poisoning; factory workers smoke while readying themselves for a day on the job. The prevalence of cigarettes in Silkwood speaks to the acute lack of knowledge regarding cancer in the 70s. Casual sexism--another unfortunate aspect of 70s culture--makes frequent appearances throughout the film. For instance, during a meeting with the union, Karen is ignored by many union leaders when she tries to express the concerns of the workers. (Ironically, worker’s rights are, of course, the entire point of any union meeting.) Although casual sexism is still rampant in modern society, women larger garner more respect from their male counterparts than they did in the 70s. . In fact, gender equality is a recurring theme throughout the
The movie Freaky Friday explores the extent to which a parent and a child understands each other while maintaining a healthy relationship. The movie begins with the mother-daughter relationship between fifteen year old, Anna and her mother Tess who seem to have a rough time understanding each other’s differences. However, after a harsh argument in a Chinese restaurant, they receive strange fortunes that causes an illusion of an earthquake. As a result of these fortunes, when they wake up the next morning, it appears that Anna and Tess have switched bodies. Unable to switch back, they are forced to act as one another until they can accomplish what their fortune read which leads them to better understand each other’s lives. Overall, Freaky Friday focused on parenting styles, types of families and socialization through the process of Anna and Tess trying to comprehend one another.
In proving this old proverb, Karl Marx explained some key features of capitalism that remain relevant today. Towards the end of the first chapter of Das Kapital, after having established the validity of the labour theory of value, Marx presents a section on the Fetishism of Commodities.
These homemaking shows’ tactics were to encourage and show women that being a homemaker, wife, and mother is not a lonely life or a life full of drudgery and that having this status is not being an unproductive citizen. These shows had to incorporate these tactics because a decade before women’s role were vastly different to the roles they have now. Women before were working in jobs that were mainly solely for men, they were independent by earning their own wages, and being patriotic citizens by participating in the war effort by fighting on the home front or joining the military. Their work on both fronts were dangerous and life-threatening in which these jobs were predominantly for men; many were spies, others made bombs and weapons, and many flew planes and carried out dangerous missions. All of this changed during the postwar years in which their main occupations now were mothers and housewives. It may seem that women decreasing independence and their rigid gender and social mobility made them feel limited in