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Church christian counseling and mental health essaya
Reasons to become a counselor essay
Church christian counseling and mental health essaya
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Statement of Purpose
I intend to enroll in the Fall 2017 MA in Professional Counseling Online program at Liberty University. My ultimate goal is to obtain my master’s degree, pursue LPC licensure, and eventually, along with my wife, open a counseling practice. I believe that my personal history and character qualities combined with my helping experiences and future goals bring me into alignment with the mission of Liberty University and the Master of Arts in Professional Counseling Degree Program.
Personal History and Character Qualities
My personal life experiences and the character qualities that God has developed in me through them have prepared me to pursue a ministry of service in the counseling profession. From the time that I was born,
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Being raised in a pastor’s home, I was taught from an early age to love God with all my heart, soul, mind, and strength and to love others as myself (Mark 12:30-31). Furthermore, I learned from observing my parents that to love God was to serve God and to love others was to serve …show more content…
Through the years, this calling has taken many different shapes and forms. As a youth pastor, I endeavored to shape the lives of young people into the image of Christ. Whether by teaching, preaching, or counseling, my aim was to help them to be “…rooted and built up in him…” (Colossians 2:7 King James Version). As an evangelist for six years, my goal was to “…go out into the highways and hedges and compel them to come in…” (Luke 14:23). This often required spending time with the broken and lonely, feeding them and clothing them, and showing rather than telling them about the Love of Christ. As a church planter and pastor of five years, I was intimately involved with the community that God sent me to serve. During those years, I worked with people of all ages, many different nationalities and cultures, differing sexual orientations, and diverse religious backgrounds. What I have learned through those experiences is that everyone is unique. Though individuals may have characteristics or beliefs that are partially in alignment with their culture, social group, or religion, they will also have perceptions that are unique to themselves. It follows, that in counseling, I must treat every client as an individual while also taking their relevant background information into
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
Counselors today face the task of how to appropriately counsel multicultural clients. Being sensitive to cultural variables can be conceptualized as holding a cultural lens to human behavior and making allowances for the possibility of cultural influence. However, to avoid stereotyping, it is important that the clinician recognize the existence of within-group differences as well as the influence of the client’s own personal culture and values (Furman, Negi, Iwamoto, Shukraft, & Gragg, 2009). One’s background is not always black or white and a counselor needs to be able to discern and adjust one’s treatment plan according to their client.
Individuals’ perceptions of their life/worth have the power to control the goals that they can carry out and meet. Every day we are learning new things and everyone has his/her own unique ways of learning. My strong desire to help students with their academic, personal, and social needs make me a strong candidate as a school counselor. While completing my undergraduate degree in Early Childhood Program Administration I learned a great deal about myself. I have a passion for learning and want to share and express that love for learning with students. I feel that the Master of School Counseling program provides a direct path to my career goals of helping students to comprehend subject matter while learning to love learning as I do. Not only will
When advocating for the success of a client when utilizing this theory, a counselor must be prepared to identify and eliminate barriers, prejudices, oppression, and discrimination that may create a psychological obstruction in the client. Learning culturally-competent counseling practices and current theoretical approaches while practicing self-reflection will help the counselor acquire the skills necessary to engage with a diverse clientele. Strategies such as; identifying cultural differences, understanding and addressing issues in the counseling process, the counselor’s ability to understand self, and ongoing education are all important strategies in combating oppression and eliminating barriers.
Mark McMinn purposely writes this twofold book to first, address the pragmatic assimilation of psychology, theology, and spirituality. Secondly, he explores the spirituality of a Christian counselor, and how this aspect of character affects the methods he or she may use to represent Jesus Christ when dealing with clients. Altogether, this book discusses the dual need for Biblical Counselors to multitask with clients while pursuing personal development in spirituality to advance a Christian worldview. The objective is to “help Christian counselors and researchers unite around certain key questions and perspectives so that our interventions become increasingly relevant and effective" (p. 6).
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
I know as I further my education in the counseling field my philosophy of counseling will change. For myself, I feel that I am still young and learning about myself and my surroundings. In my eyes to be suitable to help others I need to continue to grow as a person myself both professionally and mentally. I want to be able to move forward and develop new distinctions and aspects to my philosophy of counseling as time goes on. I hope to continue my growth in understanding of what it means to be a good therapist or counselor by using good theories and techniques to help future clients.
The diversity among clients and the counselor is an issue that has recently come to the forefront. The counselor must be very cautious and sensitive to the cultural values of their clients, gender and gender preference, age, language preference, ethnicity, and spirituality and religious beliefs.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
Counselors need to be aware that they are able to work with particular issues and certain cultural groups. This is because conscious and unconscious meanings and assumptions, such as strongly held religious or political beliefs, will be communicated to the client. “It is desirable up to a point to know about a particulars clients background and therefore not to ask questions about it” due to the clients may be frustrated and impatient with this use of their time. (Bayne, Jinks, Collard, Horton, 2008). This is where cross-cultural training, supervision and personal development are
Now I have to follow His footsteps in the community. “God is love” (1 John 4:8). He died for me because of love. Then the question arises; “do I live for Him?” yes, I must. How? People are going to be perished without knowing the Savior, and I am called to preach the Gospel to nations in order to winning souls to the Christ Jesus. Before I was saved, as a medical doctor, I thought that the medical profession was the best service that can save patients’ lives. God taught me that I could not give life to ...
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (King James Version), the solution to our sinful state, a way to prevail. Nonetheless, after we receive him into our life and strive to be more like him, the discipleship comes into play, but the motivation to become disciples is lost. However according to McKnight (2011) “… what we are in most need of today, especially with a generation for whom the Plan of Salvation doesn’t make instinctive sense, is more gospel preaching that sets the context for the Plan of Salvation.
This paper covers a personal view concerning theories of counseling. Personal beliefs about human nature are also discussed and a balance of life and self-awareness is identified as being one of the most important aspects to human change. It is identified that change only occurs when an individuals’ conditions are altered. Conditions are unable to change without a person first obtaining insight and taking action towards making change happen. Personal theoretical orientation is also discussed.
People must be at a level of maturity to portray the love God wants towards others, (Heb.5:12-6:1, ESV). As the Body of Christ, one’s work should be done through love and in love for the kingdom of God. Love and compassion were displayed everywhere the Son of Man journeyed in His ministry to others. The Bible records many illustrations of love at work. The Greatest Commandment is an example in Scripture, it exemplifies loving God with one’s heart, body, and soul, and loving other as oneself (Matthew 22:37, 39, EVS). The Great Commission is another example, because it exhibits the purpose of lov...