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Ethical issues in mental health
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Mark McMinn purposely writes this twofold book to first, address the pragmatic assimilation of psychology, theology, and spirituality. Secondly, he explores the spirituality of a Christian counselor, and how this aspect of character affects the methods he or she may use to represent Jesus Christ when dealing with clients. Altogether, this book discusses the dual need for Biblical Counselors to multitask with clients while pursuing personal development in spirituality to advance a Christian worldview. The objective is to “help Christian counselors and researchers unite around certain key questions and perspectives so that our interventions become increasingly relevant and effective" (p. 6). McMinn (2011) establishes the topical history of integrating psychology and theology, and promptly transitions to the necessity of inclusion for spirituality into counseling sessions; he cogitates three queries: Will this aid in establishing a healthy sense of self? Will this aid in establishing a healthy sense of need? Will this aid in establishing a healing relationship? (McMinn, 2011, pg. 32). These three components cater to psychological and spiritual health. Christian counseling helps the client move away from need, a faulty sense of self, and relationships to “an assured sense of self, a cognizance of human need and limits, and revealing interpersonal relationships with others and most importantly, God” (p. 59). McMinn (2011) provides intervention tools needed for effective therapy. However, amid the six challenges, counselors can see the risks in implementing the suggested tools with: defining relevant ethical standards, establishing a scientific base, confronting dominant views of health, expanded definitions of training, blurred pers... ... middle of paper ... ...ot be based on my own understanding and interpretations. Yes, I must fuse personal knowledge into counseling sessions, but I have to discipline myself to heavily rely on God for ultimate confirmation and decision making with clients. I cannot infuse any tools or assist the client in becoming aware of self and needs without humbly accepting that my thoughts and actions are fallible because I am merely human. Although I have yet to practice counseling, I know one of the biggest changes I need to make in my life is to understand and know a person’s situation before assessing and attempting to offer Godly counsel. Effective intra-disciplinary integration is destined to my humility as a professional. I cannot counsel any client without truly knowing who he or she is and allowing God to show me the most operative technique for creating change in that person’s life.
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
Next, McMinn continues through the concerns that influence the client spiritually and psychologically: sin, confession, forgiveness, and redemption (McMinn, 2011). Sin is a universal and personal dilemma. Sin exist in all individuals, and an essential element of counseling is to confront the sin currently in a person’s life; choosing when and how to confront sin in counseling has immense implications for success. Confession is a primary component of coping with sin, and counseling is, in essence, a method of confession. The objective of the Christian counselor is to help the client experience forgiveness while concurrently being held accountable for sin and encouraging an empathetic outlook of other individual’s sins (McMinn).
Psychobabble: The Failure of Modern Psychology and the Biblical Alternative by Dr. Richard Gantz is an excellent book for anyone interested in pursuing a ministry in biblical counseling. It is indispensable for understanding the conflict between Biblical counseling and the theories of man. Dr. Gantz’s book can be a very important tool to returning to God’s view of man in counseling and rejecting man’s self-aggrandizing coddling views.
In counseling integration of Christianity into the therapeutic process has long been researched and developed. In order to get a good grasp as to what things or ideas would be a part of that process the individual must look into themselves as a therapist and decide how or what that integration process would look like for them. The difficulty in meshing Christianity and Psychology is that there will always be a degree of fealty to one side or another. According to Emmons, many studies have demonstrated that spirituality and religion are closely associated with psychological well-being but, there are also levels of spiritual maturity and an individual 's ability to forgive others to contend with. Throughout the course of this paper I will be discussing the integration process as I understand it and how it would relate to my own relationship to faith.
Incorporating religion and spirituality into counseling from a counselor’s perspective can be intimidating. According to the authors Gladding and Newsome (2014) counselors avoid incorporating religion and spirituality into counseling due to the fear of “violating ethical guidelines by imposing personal values on clients” (Gladding & Newsome, 2014 p. 174). To address the issues related to incorporating religion and spirituality in counseling, the Association for Spiritual, Ethical and Religious Values in Counseling (ASERVIC) developed a list of six competencies to assist professionals. These six competencies are Culture and Worldview, Counselor self-awareness, Human and Spiritual
He explains that the counselor should only use either implicit or explicit approaches if it serves the needs of the client, but they should rely on guidance from the Holy Spirit (Tan, 2007, pp. 102-103). Even though Tan discusses the use of prayer and scripture in therapy, he does not believe that it would be beneficial for all clients. He believes that this “may not be appropriate with more severely disturbed or psychotic clients…” (Tan, 2007, p. 104). A counselor should complete an intake interview that would predict if this is an appropriate approach to use within the counseling process. Tan explains that the integration of prayer and scripture in therapy would be best for clients that are suffering from anxiety, depression, anger management issues, and possibly
During this time, I asked her about her worldview. In knowing her worldview, it assisted me with targeting her issues from a Biblical perspective. According to Brewer and Peters (n.d.), the seven earmarks of integrative counseling are as follows: “All truth is God’s truth, be intentional about bridging and unity, have a holistic view of the client’s well-being, have a redemptive worldview, it demands the counselor self-awareness and humility, it requires multi-taking in the counseling process, and integration is intra personal: a way of life” (Week 1, Slide 3). I attempt to build a rapport with Jamie, to build trust in our sessions. Moreover, with listening and understanding her problems, it is evident that unforgiveness is
What this writer found truly exceptional about McMinn’s approach was the wisdom shared in helping Christian counselor become more successful in the therapy process. The challenges that McMinn shared in chapter one could be difficult for a Christian counselor if they don’t embrace this new frontier “as McMinn’s would call it” of intradisciplinary integration. The first of the six challenges is moving from two areas of competence to three. Dr. Gration shared her viewpoint that psychology and theology is not sufficient enough for interdisciplinary integration. So moving from those two and adding a third, which is Christian beliefs is necessary to keep “counselors grounded in the midst of a profession easily swayed by new theories, fads, and sensationalistic claims” (McMinn,
Each phase of Christian counseling needs to have one goal in mind that is showing the client how great is the glory of God. We must each try and reach the prize, and that is living the life that has been explained to us through Scripture. Never be afraid to learn what you do not already know. Never be afraid to ask for help when your journey gets a little long and weary.
In summary, the counselor seeks to change the false thought and beliefs the person experiences, exhorts them to live according to the Bible’s teaching (having been set free by Jesus), while trusting in God to perform the supernatural act of transforming the heart (Crabb 2013). I have been greatly influence by Dr. Crabb’s book Effective Biblical Counseling, where he writes for both lay and professional counselor. Dr. Crabb also emphatically encourages a Christian community focus of therapy, where all Christians, pastor, lay counselors, and professional counselors work together at different levels of counseling to provide the best possible therapy and support network as a part of the Christian
I have been a pastor for more than a decade. Being a pastor counseling has become an essential part of a ministry. As a community leader of Nepalese society, I have so much obligation for the community also. Most importantly counseling both Christian and non-Christian carefully utilizing prayer and scriptures in counseling have been such a challenge in the past. Many families come to me with several problems, requiring help to struggling couples in a relationship, youth, and children in school and with pears & in the home. This book, “Psychology, Theology, and Spirituality in Christian Counseling,” (McMinn, 2011) has opened my eyes unfolding an understanding of why psychology, theology and spiritually should be integrated, how it is possible to work
I no longer have to ponder about what kind of counselor I would like to be. I would avoid being an A, B, or C type of counselor as depicted in McMinn. I want to be confident in the type of counseling I give my clients, strongly knowing that I can rely on my faith to assist me in making decisions to better their lives. I will use the methods as explained by McMinn examination and rationale as a reference point to launch myself to counsel others. McMinn offers clarity to set up a mental well-being, underscoring on the accompanying of human advancement, spiritual development, and mental change. In my reflection, I communicated that we should address the foundational makeup of humans: spirit, soul, and the mind because the consciousness is the centered that links the body and soul to internal mending. I have a deep appreciation of the author’s text as his book has given an excellent point of view towards how I would lead my session, set up my strategies and know the right moment the right moment to introduce prayer to a counselee. I will be open minded to a counselee when they are confessing their sins, teach them how to forgive themselves and those that hurt them, and finally, How to
William Kirwan states that the goal of Christian counseling is to restore the divided self to the state prior to Adam's fall. Christian therapy is designed help people overcome mental and emotional stigmas that prevents them from enjoying a healthy and well-balanced life. It is assisting individuals to experience wholeness of God's love and grace. One cannot experience fullness of God's grace and mercy while disregarding the external dimension. God is all knowing and is aware of the dysfunctions of this dimension. Dallas Willard believes that true knowledge of God can be hindered with a dysfunctional psyche. The same diligence should be given with both the internal and external. Being born again means that internal and external healing came through the birth, death, and resurrection of Jesus. However, as Dr. Stallworth said, "There is a blatant misconception that a salvific experience with Jesus provides ultimate emotional healing of the human
and skillfully therapeutic resources with theological understanding in order to facilitate healing and justice for individuals, relationships, and communities (Ramsay, 2004). Throughout conversations, readings, and resources, I have been exposed to multiple viewpoints on how to best provide care to the care seeker, identified subject, and the community around them. When approaching spiritual care and counseling, I think that my approach to spiritual care and counseling is greatly influenced my understanding of faith. I do not directly call attention to
Presentations spanned many diverse areas of psychology, including presentations on religion from the association’s Division 36: Psychology of Religion and Spirituality (DIV36). While most of the religion-focused presentations and posters concerned the use of religion in therapy sessions, the convention offered some fascinating research presentations on issues of nonreligion and secularity that would