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How the counselling theories support biblical approach in therapeutic process
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In addition to the numerous formal schools of Christian counseling, there are many schools of lay therapy that have emerged and affect the lives of people in the church and in professional therapy. Active listening lay therapy focuses on providing help and healing to hurting individuals. Active listening integrates Rogarian Client-centered therapy techniques such as "...empathy, positive regard, and basic listening skills..." with Biblical practices (pp. 114). One of the most influential schools of this therapy is Stephen Ministry, started in 1975 by Dr. Kenneth Haugk, a psychiatrist and pastor. Official lay therapists receive at least 50 hours of personal training while lay leaders receive further training. Some of the pros to this therapy are the availability of education, the desire for healing, the warmth, and the focus on the relationship of the counselor/counselee relationship. A particular problem that occurs with this model of therapy is the lack of a solid theological basis and a model for sanctification and accountability. While seeking healing from the destruction and death in this world is admirable and Biblical, it is also …show more content…
important to have methods to help Christians face their sins and thus become more conformed to the image of Christ. Out of the four types of lay therapy, I would day that my personal model is closest to the cognitive behavioral/solution-focused therapy. I believe the goal of Christian counseling is the practical application of the Gospel of Jesus Christ into the lives of hurting people; the ultimate goal of counseling should point believers to Christ as they seek to glorify God and enjoy Him forever. I want Christians to find both healing and sanctification in the hardest places, for that will bring them closer to God. I believe the three greatest obstacles, in order, are the flesh, the world, and the evil one. The counselor is God’s tool to bring Truth and encouragement to replace the lies caused by deep misbeliefs and unbiblical thinking.
In summary, the counselor seeks to change the false thought and beliefs the person experiences, exhorts them to live according to the Bible’s teaching (having been set free by Jesus), while trusting in God to perform the supernatural act of transforming the heart (Crabb 2013). I have been greatly influence by Dr. Crabb’s book Effective Biblical Counseling, where he writes for both lay and professional counselor. Dr. Crabb also emphatically encourages a Christian community focus of therapy, where all Christians, pastor, lay counselors, and professional counselors work together at different levels of counseling to provide the best possible therapy and support network as a part of the Christian
community.
The Bowen approach to therapy is very different to that of other family therapies. It is centralized around the importance of family emotional systems and the history of the system, which can be traced through the family dynamics of the parents and grandparent’s families (Sharf, 2012). One of the main aims of Bowen therapy is to reduce anxiety or stress by minimizing conflict, which can be a result of conflicting relations within the family system (Ticho, 1972, Rivett and Street 2009). This essay is going to examine how Bowen hopes to achieve these goals through a critical examination of his account of change during the process of therapy. This will be done through an examination of the role of the therapist in the change, Bowen’s wider concepts and within these the operationalization of specific techniques. It will also examine Bowen’s attention to culture, suggesting that within the emotional system the role of culture is given less significance (Friedman 1991). The essay will then illustrate the effectiveness of the Bowen approach in producing change in a client; this will be done through a literary review of the research.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
First, ACA code D. 1. a. (“2014 ACA Code of Ethics”, p. 10) Different Approaches states that “counselors are respectful of approaches that are grounded in theory and/or have an empirical or scientific foundation but may differ from their own.” The Denomination code states that it is invested in the community as a prophetic witness, working to solve issues that impact others. As Ministers, when we counsel and minister to individuals, we ground our theory on biblical principles, and we focus on how to implement scripture into the individual’s life to better improve it. Another difference is ACA code E. 5. a. (“2014 ACA Code of Ethics”, p. 11) Diagnosis of Mental Disorders, this code addresses “diagnosing by assessment techniques (including personal interviews) used to determine client care.” One major difference, in Denominational code is when we have a relationship with the Lord we believe in deliverance services. Intercessors and Prayer Warriors instead of accepting a diagnosis by a licensed professional, those of us who have crazy belief, believe anyone can be delivered from anything because our spiritual belief is that mental disorders are linked to spirits. For example, Mark 9:25 the demon possessed boy. Jesus delivered him from the dumb and mute spirit. Many Christians have a supernatural belief that many mental conditions are spirits, and that they can be cast
Person centered therapy was founded by Carl Rogers. Carl Rogers premise was that generally, people are good and are internally equipped with what is necessary for driving change in their life (Corey, 2013). Person centered therapy focuses on the client. Likewise, the therapist is an active participant in listening, thereby providing encouragement that will eventually assist the client in making changes in their life (Bohart & Tillman, 2010; Bozarth, Zimring, & Tausch, 2002) (Corey, 2013). Therefore, person centered therapy focuses on the client and less upon the therapist for finding solutions (Corey, 2013)
...n pure psychology methods. Upon reading the research the idea I perceived was that all issues no matter what they are can be managed through proper interpretation of the Bible. Biblical Counseling can be done by layman and pastors in the church body. Training can come in the form of the Biblical Expository teaching but I could not find what he believes in a formal training. Meaning, he does support the certification for Nouthetic Counseling, but with proper Biblically training laymen can counsel.
Interpersonal therapy (IPT) is designed to treat disorders by focusing on interpersonal relationships and other factors that bring about interpersonal problems. It is a time-limited psychotherapy originally meant for the treatment of major depression (Klerman et al., 1984). Following that, IPT is also used to treat a good number of psychotic disorders namely bipolar disorder (Franketal.,2005), dysthymic disorder (Markowitz,1996), bulimia nervosa (Fairburn, Jones, Peveler, Hope, & O'Connor,1993), binge eating disorder (Wilfley et al., 2002), social anxiety disorder (Lipsitz, Markowitz, Cherry, & Fyer,1999), panic disorder (Lipsitz et al., 2006), and post traumatic stress disorder (Bleiberg & Markowitz,2005), among other disorders. It is a 12-16 weeks long therapy program, usually accompanied by monthly maintenance IPT treatment, starting out with identifying the main interpersonal problem (ie. grief, role transition, role dispute or interpersonal deficits) which will become the focus for resolution throughout the treatment. IPT is distinct from other psychotherapies, like Cognitive Behavioural Therapy (CBT) due to its change process. The central change process occurs in the interpersonal context, and not in the patient. The 'medical model' illustrates this concept whereby the patient takes on a 'sick role', and current problem is externalised. When the patient is made to realise that he is not the problem but rather, he is experiencing a problem, demoralisation and guilt can be reversed to increase the motivation for change. Essentially, IPT aims to instil hope and boost expectation for change (Frank, 1971). IPT has two interpersonal frameworks, firstly, the relational th...
When I first seek out for therapy, it was interesting and scary. I made my first appointment and I was anxious and upset during my visit. I did a 20 minutes interview over the phone before my first initial office visit. My intake worker that assess my caseload allowed me to know her briefly, and let me know she would not be my therapist, but allowed me to accept the rules, polices, and therapist assigned to me. As the article stated, “explain what therapy is, how it works, and answer questions about what the client can expect from therapy in general and from therapy with you.”
The purpose of McMinn’s book, Psychology, Theology, and Spirituality in Christian Counseling, is to inform his readers about the challenges they might encounter in the counseling office and how they can overcome them (2011). McMinn (2011) acknowledges that while counselors have various beliefs and viewpoints, counselors with a religious belief system are thought to be more trustworthy and approachable. He speaks of the lack of information available concerning spiritual techniques, but how the integration of combining psychology, theology, and spirituality is necessary for emotional healing (McMinn, 2011). This book can be used as an instructional guide by the Christian counselor regarding the possible confusion of integrating these concepts.
bless to be a counselor, but Dr. Crabb's biblical teaching in Christian counseling will lay out the foundational requirement to enable the ones
Fundamental Assumptions Carl Rogers established person-Centered Therapy in the 1940s. This therapy provides nondirective, empathetic approach, which inspires the client to become driven for change. This theory indicates that every human being works hard in life in order to reach his or her full potential. Person centered therapy views individuals with the ability for change, instead of viewing them as faulty. Rogers believed that everyone has the resources needed to overcome obstacles they just need to be placed in the appropriate environment as well as the appropriate facilitator.
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.
My previous experience in counseling encompassed three different aspects. The first is Decision Counseling which involves leading individuals in giving their lives to Christ. Next, Commissioned Lay Counseling assists in leading individuals to view life issues from a Christ-centered perspective. Lastly, Coaching consists of leading individuals to have a different view on past negative life experiences. Functioning in all three capacities has shown me the need others have for understanding and coping with difficult issues and has also shaped my desire to further my education and better equip myself with the knowledge needed to help the hurting and the lost. Having first-hand experience with some wanting to get to know and experience Christ