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Theories of Counseling in Christian Perspective
Theories of Counseling in Christian Perspective
Biblical counseling theory
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Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a person reach the inner side of themselves to help solve any problems that might be arising. Furthermore, when it comes to being a counselor, not something that should be taken for granted. We are all born of sin, but we have been saved through the grace of Jesus Christ. Not everyone bless to be a counselor, but Dr. Crabb's biblical teaching in Christian counseling will lay out the foundational requirement to enable the ones called by God to be an effective counselor. The book of Philippians 1:6 states, "being confident of this, that he who began a good work in carry it on to completion until the day of Christ Jesus" (The Holy Bible: New International Version). This is what it will take to be an effective counselor to help bring people out of their hurt and to look toward Jesus Christ our Savior Goal of Christian Counseling When it comes to the point of understanding of how Christian counseling can be effective, the accepted requirements for the standards of counseling the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective in a person's life. According to Dr. Crabb's statement on the Christian counseling goal, "is to promote Christian maturity, to help people enter into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an finding the problems and circumstances must always lead to the scriptures and allow the client to see the work of God being uplifted in the situation Through constant sessions and the client developing a more clos... ... middle of paper ... ...ome a counselor the must come to the understanding that they must possess the willingness to be strong emotionally and have a strong faith in the Lord. When you step into the realm becoming a counselor, you must allow the Holy Spirit to lead you in all that you do and that should be the number one thing that is in your heart when counseling people. And according to the word of God, 2 Timothy 3:16-17 "All scripture is God breathed and is useful correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work" (NIV Final thing, God will give the counselor all the wisdom and knowledge that is required to help any soul that is seeking His will, and as a counselor there will be good days and bad days and the counselor must be careful not to allow the emotions of helping others become the main objective in helping others
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
The counseling session should be centered on the client and their understanding of their world and/or problems not heavily weighted on the counselor interpretation of the client’s situation. The role of the counselor is to examine a problem needs changing and discover options in overcoming their problem. Bringing about change can help change the client’s narrative on their problem in the future and/or on life in the process.
Hutchinson, David. (2012). The essential counselor: Process, skills, and techniques (2nd ed). Thousand Oaks, CA.: Sage Publications, Inc.
Gary Collins, a Christian counselor, helps individuals to comprehend their full potential using a God-centered way of coaching. He believes that, through coaching, an individual builds up a vision for their life and a desire for a good future. The book aids coaches to acquire skills that they require to help others, to emerge winners during difficult and challenging moments in their life. The book is also designed to develop Christian coaches’ in questioning, listening and responding. These can help Christian coaches to assess themselves and build up a strategy for their work. Collins rewrote the second edition in order to simplify his coaching methods. The second publication develops his practical skills as a new head in the world that is changing quickly, which includes how to use diverse situations, insights based on the Bible and customized forms among others.
Throughout reading Caring for People God Way, Chapter 1, I began to ponder the question why do people chose to come to Christin counseling? If a person thinks about it, just because a person wants to attend Christian counseling does not mean, they are Christian person or they believe in Christ. A person may have to console and induvial who has problem does not go to church. According to Clinton, Hart and Ohlschlager (2005), “they believe that Christ is facilitated by a helper who assist this redemption process, helping another get unstuck and moving forward on the path too spiritual maturity and psycho-social-emotional health” (p.16). Christian counseling allows the person to confront their internal conflict. People attend Christian counseling because they feel
Sometimes individuals consider becoming counselors after overcoming some major life challenge such as addiction or a history of bad relationships. Perhaps an individual has encountered a particularly effective counselor or therapist and has a desire to follow in those footsteps. Others may have had a bad experience with counseling and concluded that it can be done better. People do not think of this work so much as a job, or even as a career. More typically, a constellation of life experiences that demand explanation and a sense that others seek one out for assistance and emotional sustenance become driving forces leading one toward the counseling profession” (An invitation to). .
Vos, B. (2012). The spiritual disciplines and Christian ministry. Evangelical Review Of Theology, 36(2), 100-114.
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.
Newman, Willis C. Bible Teaching about Christian Counseling: Theory and Practice Tacoma: Newman International LLC 2006) 32.
A counselor is defined as a person trained to give guidance on personal, social, or psychological problems. Professional counselors help to identify goals and potential solutions to problems which cause emotional or social interruptions. Counseling also improves communication, strengthens self-esteem, and promotes behavior change in relations to mental health. Counseling enables us to appreciate how we are in healthy relationships and safe environments due to some of the bad things others experience. Counseling helps clients understand and clarify their views on life and learn to reach their goals through making wise choices. In most counseling situations, the client is experiencing personal issues such as low self-esteem,
Our main goal is to present everyone fully mature in Christ. (Col. 1:28) we warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. (1 Th. 5:14-15) We pray for them (Jam. 5:13-16) and help them to recognize and repent for their sins. (Matt.