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Theories of Counseling in Christian Perspective
Psychology, Theology, and Spirituality in Christian Counseling ch 1 summary
Psychology, Theology, and Spirituality in Christian Counseling ch 1 summary
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Introduction
In today’s society, there are a large number of individuals who are on the pursuit for spiritual development that is consistent with their “belief that spirituality is vital for growth and essential for dealing with life’s problems” (Morrison, Clutter, Pritchett, & Demmitt, 2009). Even moreso it’s no surprise to learn about the movement among the vast number of clients seeking to address concerns of spirituality within their counseling sessions.
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.
Now in order to fully understand the importance of addressing the topics of religion and spirituality into therapy as well as with grasping the importance of becoming skilled at integrating these issues into counseling, it is of great importance to distinguish between spirituality and religion and knowing how a client identifies with each one. And with religion and spirituality playing significant roles in aiding emotional well-bein...
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...ned religion and spirituality are oftentimes rooted in the issues that clients bring with them into counseling. With further review of the effectiveness of spirituality and religion in the counseling process, it is apparent that this is a trend that can be instrumental with respect to the existential perspective. There are also a number of strengths in regards to including an existential approach in the counseling process. One is the focus on the client’s personal growth, being able to define one’s own meaning in a meaningless life. The hope is for Client “A” to be able to work through any and all deep rooted issues regarding spirituality/religion, God, his family, career, illness etc. Whatever it is that is keeping him from engaging with life. Taking the periods of depression and sadness as helpers along the way to reflect on where he is at this point in his life.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Cunningham, M. (2012). Integrating Spirituality in Clinical Social Work Practice: Walking the Labyrinth (1 ed.). Upper Saddle River: Pearson Education Inc.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Vrkljan, B. (2000, March/April). The role of spirituality in occupational therapy practice. Retrieved September 25, 2011, from Canadian Association of Occupational Therapists: http://www.caot.ca/otnow/rch2000-eng/march2000-eng.cfm
Much success has come from religion in therapy. Success has occurred when used to cope with psychological disorders, preventing unhealthy
Snodgrass, J., & Sorajjakool, S. (2011). Spirituality in older adulthood: Existential meaning,productivity, and life events. Pastoral Psychology, 60, 85-94. doi: 10.1007/s11089-010-0282-y
McMinn (2011) establishes the topical history of integrating psychology and theology, and promptly transitions to the necessity of inclusion for spirituality into counseling sessions; he cogitates three queries: Will this aid in establishing a healthy sense of self? Will this aid in establishing a healthy sense of need? Will this aid in establishing a healing relationship? (McMinn, 2011, pg. 32). These three components cater to psychological and spiritual health. Christian counseling helps the client move away from need, a faulty sense of self, and relationships to “an assured sense of self, a cognizance of human need and limits, and revealing interpersonal relationships with others and most importantly, God” (p. 59). McMinn (2011) provides intervention tools needed for effective therapy. However, amid the six challenges, counselors can see the risks in implementing the suggested tools with: defining relevant ethical standards, establishing a scientific base, confronting dominant views of health, expanded definitions of training, blurred pers...
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
There are very many key ideas that were discussed during this interview. The main ideas that were of most interest to me included counseling individuals from various religious and spiritual backgrounds, maintaining one’s safety and the importance of counselors practicing
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective
Abstract Christian counseling and treatment that may focus on sexuality can be challenging for not only the client but the counselor. As a counselor, the American Counseling Association (ACA) outlines that it is considered unethical to refuse treatment to a client who is different than you and may not share the same views as yours and that refusing treatment can be considered discrimination. Counselors are encouraged to embrace diversity in all aspects and express empathy as well as endorse social justice. But, what if you are a practicing Christian counselor? Should your religion influence your willingness to work with clients that have beliefs that differ from yours?
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
A pastor has a great responsibility to minister the Word of God and to be a shepherd to his people. The pastor must be committed to biblical truths when he engages the work of the ministry. Some of these truths include: The Bible is the infallible Word of God, his preaching must be from the Word of God, and he must do proper exegesis to get to the authorial intent and proclaim that to his congregation.
This paper will include a self-assessment of my own spirituality and how I view spirituality. Peer-reviewed scholarly articles will be included in the essay pertaining to spirituality and my belief. In the following paragraphs will also include the integration of spirituality within social work practice. I believe spirituality does various things for me in my life: it heals me, helps in a time of need, and guides me towards positive aspects of life, which many people believe the spirit does the same for them.
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.