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Effect of religion on individuals
Effect of religion on individuals
Effects of religion on individuals
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Framework-II Application Article Analysis Defining Spirituality and Giving Meaning to Occupation Spirituality as central element in the Canadian Model of Occupational Performance (Griffith, Caron, Desrosiers, & Thibeault, 2007) and its acknowledgment in the American Occupational Therapy Association’s Occupational Therapy Practice Framework: Domain and Process 2nd Edition (2008) illustrate how spirituality impacts the practice of occupational therapy. Although spirituality is an abstract concept, Griffith et al. (2007) explores how this client factor domain (American Occupational Therapy Association [AOTA], 2008) supports engagement and participation in occupational performance of the older adult. Using the inductive research method, experiences of the human condition were collected to explore if spirituality is linked to the meaning of occupation (Griffith et al., 2007, p. 88). “If occupation is the basis for ultimate meaning, and religion is functionally defined as the filter through which we assign that meaning, then spirituality permeates all areas of occupation, making a direct link between occupational therapy and spirituality” (Howard and Howard, 1997, p. 102). The exact role of spirituality in clinical practice is difficult to delineate. The understanding of spirituality as it pertains to occupational performance and occupational therapy is illustrated below (Egan & DeLaat, 1994, p. 100). The analysis of the article “Defining Spirituality and Giving Meaning to Occupation” (Griffith et al., 2007) supports how spirituality addresses occupation and its relationship to clinical practice. Discussion Meaningful occupation is the fundamental element of occupational therapy. Griffith et al. (2007) gleaned a... ... middle of paper ... ...rapy Association, 78-90. Howard, B. S., & Howard, J. R. (1997). Occupation as spiritual activity. The American Journal of Occupational Therapy, 181-185. Thompson, B. E., & MacNeil, C. (2006). A phenomenological study exploring the meaning of a seminar on spirituality for occupational therapy students. The American Journal of Occupational Therapy, 531-539. Retrieved September 13, 2011, from http://www.thefreelibrary.com/A phenomenological study exploring the meaning of a seminar on...-a0208219650 Vrkljan, B. (2000, March/April). The role of spirituality in occupational therapy practice. Retrieved September 25, 2011, from Canadian Association of Occupational Therapists: http://www.caot.ca/otnow/rch2000-eng/march2000-eng.cfm Wilding, C. (2002). Where angels fear to tread: Is spirituality relevant to occupational herapy practice? Australian Occupational Therapy Jour
Religion can be defined in many ways and has different meanings for different people; some say religion is a belief in a god or gods. According to (Religion, 2015) religion is defined as faith in a divinely created order of the world. Places of worship vary from churches, temples, and mosques to list a few. For many, religion is turned to in times of distress and confusion. Many seek assistance through religion similar to how client seeks assistance from therapy. In the past religion has been used to heal, which begs the question does religion belong in therapy? In this essay I will discuss religion in therapy.
Spiritual Care can be very important when it comes to patient-centered care. Rebecca L. Polzer Casarez and Joan C. Engebretson published a study on how spiritual care can cause ethical dilemmas in the health care setting. A Ethical dilemma can be defined in Dee McGonigle and Kathleen Garver Martian’s Nursing Informatics and the foundation of knowledge (2015) as “a difficult choice or issue that requires the application of standards or principles to solve. Issues that challenge us ethically” (McGonigle &Martian, 2015, p. 528). Spiritual Care has been around since the beginning of time, and with the introduction of the medical model of care it now poses a dilemma to health care workers (nurses and physicians), as well as patients. Casarez and Engebretson thoroughly discuss spiritual care within the clinical practice in their article.
Occupational therapy is the therapeutic use of occupations, including activities of everyday life. Occupational therapists work with individuals and populations to support participation and function activities and situations at home, school and the community. Occupational therapy provides rehabilitation as well as the promotion of health and wellness for patients who have or are at risk of having disabilities and impairments. Occupational therapists address physical, cognitive, psychosocial, sensory-perceptual, and other aspects of performance in a variety of contexts and environments to support engagement in occupations that affect physical and mental health, well-being, and quality of life (American Occupational Therapy Association, 2014).
Most commonly thought of as work, the term occupation can refer to an everyday activity (O’Brien & Hussey, 2012). Occupation can mean being a student, a mother, or a homeowner (O’Brien & Hussey, 2012). This also relates to the idea that an occupation can vary from person to person. For example, just because mowing the lawn is a meaningful activity for Jim, doesn’t mean that it is for Gary. The definition also brings forth the idea that occupational therapy isn’t only used for those who have a disability, illness, injury, or disorder, but also for those who may be at risk for developing one (O’Brien & Hussey, 2012). This provided me with the idea that occupational therapy is used for everyone, not just those with a specific disability or a specific age group.
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
In the book, it states “The goal of therapy is to improve an individual’s functioning in the world” (Kavar 27), by having medical practitioners focus on this it presents a view to broaden the therapeutic work done on patients. This helps corporates towards spiritual dimension, which is described and interpreted as the need for: meaning, purpose and fulfillment in life; hope/will to live; belief and faith (Kavar 8). Followed by the generic and spiritual occupations, which are: abundance, function, balance, and justice (Lloyd & O’Connor 169). As the spiritual dimension is important for the attainment of an overall sense of health, well-being and quality of life (Ross 453). Lloyd and O’Connor agrees upon the spiritual dimension statement given by Kavar by stating, “Dimension of spirituality assist individuals in discovering meaning and purpose in their lives, which is important aspect of the occupational therapy process” (171). Incorporating this practice into mainstream health would definitely help patients future success in recovery and progress. Not only would they learn helpful spiritual beliefs, but they also would retain information that would be necessary to do well for future health
In this paper, I will be writing a final reflection from the class, Spirituality and the Practice of Human Services: An Integrative View. This will include my present religious personal journey. Additionally, my current understanding of spirituality and religion in human services. Lastly, I will incorporate my vision on how I will function ethically, responsibly, and competently as a human services professional.
Despite the variety of definitions, spirituality may be commonly defined as ‘a vital essence of our lives that often enables us to transcend our circumstances and find new meaning and purpose, and that can foster hope’ (Speck, cited in Sartori 2010). In times of extreme illness, caring for a person’s spiritual needs can help reduce suffering, provide reassurance and comfort, and aid in physical and mental healing (Wicking 2015). ANMC Competency 9.5 reinforces this as it states ‘Facilitates a physical, psychosocial, cultural and spiritual environment that promotes individual/group safety and security’ (ANMC 2006 p. 8). It is essential when assessing spiritual needs that the nurse observe the patient to an extent that may identify clues indicative of underlying spiritual needs such as a person’s disposition which reveals them to be sad or withdrawn. Most importantly, time must be invested into all patients in order to identify these clues and consequently meet the requirements of optimum patient care. A demand for a sense of spirituality and the meaning of life is often seen among the older generations as they prepare their mind for the inevitable end, being death (Lewis & Foley 2014). Therefore, it is clear that nurses must perform spiritual assessments on all patients to identify the needs of these people and to ensure patients are receiving the best care
Obtaining licensure is important to ensure that I have the ability to be the clinical professional in agencies that I work with and for my own personal work. In an effort to empower women and parents, I am working on writing a devotional book to guide parents in praying for children, what to pray and confess over their lives. It has long been understood that the embodiment of spiritual beliefs has not only been seen as protective against sickness and distress (Feher & Maly, 1999; Simpson and Lyons, 2002) but has also, that practicing spiritual beliefs can be a powerful factor that can influence well-being and health. Research suggests that the adherence of spiritual beliefs also termed religious beliefs plays a major role in the management
Occupations are applied in terms of Occupational Therapy to offer holistic healing and health to clients. Occupational therapy not only focuses on the physical aspects of regaining indecency over occupation but also on the mental and emotional aspects of the need to engage in occupation. In the article by Ann Wilock she discusses how Occupational Therapy focuses on specific occupations and how people do them why they do them and how it gives them meaning and purpose. Wilcock focuses on the doing and being of human life. She discusses how we as humans need things to do to feel and be healthy and how we also need a sense of being (living) (Wilcock, 1999). Occupational therapists apply occupations knowing that they are important to foster a sense of purpose and that they are a pre-requisite to health and wellness. In our occupation by design text we see that occupations must be designed by Occupational Therapist for appeal, intactness, and accuracy (Pierce, 2003). This way we can be sure the application of Occupation results in pleasure and usefulness within the means of the patients’ typical environment. Overall, occupations are applied by occupational therapist in their practices to provide an overall
Occupational therapy is defined as ‘the therapeutic use of everyday life activities (occupations) with individuals or groups for the purpose of enhancing or enabling participation of roles, habits, and routines at home, school, workplace, community, and other settings” (AOTA, 2014, S1). The OT profession end goal is to allow those who are unable to be able to continue with their functional daily lives. However, practitioners are presented with many challenges as every client and every situation is different. According to kielhofner, practitioners sought out to create an explanation for making sense of situations and develop strategies to solve them (2009, p. 59). This is why documents such as the Occupational Therapy Practice Framework is essential
My heart and mind were examined. Self-reflection is imperative. It is important to know one’s spiritual needs, in order to help someone else. No two persons have the same spiritual needs. When a nurse is familiar with her spiritual needs, he or she becomes aware that holistic care is essential for every patient. Nurses should not compartmentalize the physical from the emotional and spiritual aspect. Individuals need to be treated holistically. When caring for a patient, all of their needs must be observed. A broken heart, a pessimistic mindset, and a deistic belief can worsen the physical conundrum. Hope, optimism, and belief in God or a higher power, can produce
The health of a person is intimately tied to their lived experiences. Consequently, how a person describes or even performs symptoms may vary. Acknowledging this is important in improving health outcomes and describes the impetus for providing individualized care. This work in providing care that is cognizant of the person’s identity beyond that of a patient is reflected in the classes looking at psychology as it relates to health and the role of religion. The topic of health and faith is particularly relevant to my own upbringing watching my mom prefer to lie in discomfort as opposed to taking medicines because she related her faith in God to trusting prayer to heal her alone. This experience has served as a constant reminder that before, as and after they are patients, they are people. Building on this experience in a classroom setting would provide a more multifaceted understanding of the issue and prepare me for future interactions with people in a hospital
Spirituality could be especially relevant when coping with the transition from community to residential aged care near the end of life (Hutchinson, Hersch, Davidson, Chu, & Mastel-Smith, 2011)
This paper will include a self-assessment of my own spirituality and how I view spirituality. Peer-reviewed scholarly articles will be included in the essay pertaining to spirituality and my belief. In the following paragraphs will also include the integration of spirituality within social work practice. I believe spirituality does various things for me in my life: it heals me, helps in a time of need, and guides me towards positive aspects of life, which many people believe the spirit does the same for them.