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Transforming counseling by integrating religion into counselling
Transforming counseling by integrating religion into counselling
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Case Study Elaine Skrdlant Walden University Case Study Eboni Logan is a 16 year old biracial African-American Caucasian. She recently discovered that she was pregnant and was seeking counseling from the school social worker. At this present time, Eboni is confused about her choices. Prior to this pregnancy, she was planning on attending college where she would pursue a degree in nursing. Eboni realizes that she must reassess her goals and possibly career choices. The information Eboni presented to the social worker indicated that both her mother and her father suggested different alternatives for the pregnancy. Her mother supports having an abortion why her father upholds the position that abortion is murder. Both views are contradictory …show more content…
The support and guidance given to clients are in adherence to their beliefs and values. Meeting Eboni’s needs is more important than meeting ours indicative in the NASW standards of practice. Kocet and Herlihy (2014 p.182) report that “counselors bring their professional, personal and cultural values into their professional relationships are not expected to be value free” These values and beliefs are integrated in their practices even though imposing these on clients is unethical. Maintaining the balance between personal and professional values is a challenging undertaking. Social workers have many tools at their hand to enabling personal values to remain in check. The general practitioners communication with supervisors and collages can provide guidance on this issue. They can attend professional workshops pertaining to subjects such as ethics, and maintaining professional relationships. Social workers can continually evaluate their own values and beliefs and seek professional help such as therapy when …show more content…
(2010). Spiritual diversity in social work practice the heart of helping. New York, NY: Oxford University Press. Cunningham, M. (2012). Integrating Spirituality in Clinical Social Work Practice: Walking the Labyrinth (1 ed.). Upper Saddle River: Pearson Education Inc. Handon, R. M. (2014, December). Client Relationships and Ethical Boundaries for Social Workers in Child Welfare. The New Social Worker, (winter), 1-6. Kocet, M. M., & Herlihy, B. J. (2014). Addressing Value-Based Conflicts within the Counseling Relationship: A Decision -Making Model. Journal of Counseling & Development, 92, 180-187. Ragg, D.M. (2001). Building effective helping skills: The foundation of generalist practice. Boston, MA: Allyn & Bacon. Zastrow, C. H., & Krist-Ashman, K. K. (2013). Understanding Human Behavior and the Social Environment (9 ed.). Belmont:
Patterson, C. (1989). Values in counseling and psychotherapy. VALUES IN COUNSELING AND PSYCHOTHERAPY, 33, 164–176. Retrieved from http://www.sageofasheville.com/pub_downloads/VALUES_IN_COUNSELING_AND_PSYCHOTHERAPY.pdf.
The Australian Association of Social Workers (AASW) Code of Ethics (2010) proposes three core values of Social Work, respect for persons, social justice and professional integrity (pp.12). These core values establish “ethical responsibilities” for the social worker (AASW, 2010, pp.12), specifically, the value of respect for persons, which sustains the intrinsic worth of all human beings as well as the right to wellbeing and self determination consistent with others in society (AASW, 2010,p.12). This Code of Ethics stipulates the duty of care a social worker must provide, a...
Dorfman, R. (1996). Clinical social work: Definiton [sic], practice, and vision. New York: Brunner/Mazel Publishers.
The counselor accomplishes the above by expressing empathy, developing discrepancies, going along with resistance and supporting self-efficacy. Moreover, the counselor guides the client toward a solution that will lead to permanent posi...
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Firstly, I will begin by identifying my core values. These values can be put into two separate groups. Firstly, there are instrumental values: courageousness, intellectualism, and helpfulness. When considering the myriad of ideals, many others were eliminated
Wilson, K. et. al., 2011. Social Work ' Introduction to Contemporary Practice'. 2nd ed. Essex, England.: Pearson Education Ltd .
Sheafor, BW & Horejsi, CR 2012, Techniques and guidelines for social work practice, 9th edn, Pearson Allyn & Bacon, Upper Saddle River, NJ.
This will often include setting aside my own beliefs so that I can make an authentic connection with the client and develop an understanding of what they believe. Crisp discusses how social work is known for being a holistic profession including having interest in the person, their environment, and taking into consideration contextual factors for the persons wellbeing. This includes being enmeshed with ensuring vital resources for physical and mental health. However, it wasn’t until more recent years that a growing awareness of the necessity for professionals to take into account the spiritual needs of clients (p. 663). These spiritual needs could be different for each individual as well as diversely different from my own.
The six core values of social work should guide and impact how social workers act and treat their clients. A social worker must show anyone who they come in contact with that they are valued by serving, standing up against injustices, letting them know they have inherent worth, teaching them the importance of healthy human relationships, having integrity, and being competent. These values are necessary to apply not only to the professional areas but in our daily
Zastrow, C., & Kirst-Ashman, K. K. (2013). Understanding human behavior and the social environment. Australia: Brooks/Cole, Cengage Learning.
Prior to having the class of Professional Values and Ethics, I assumed I understood the basic concepts of what defines a professional who has competence of values and ethics. Nevertheless, by being enrolled in this course, I have gained great knowledge of which professional values and ethical principles must be held by a social worker, which I did not know before. Progressively in this class, by learning professional values and ethics, my motivation to succeed as an upcoming social worker has gotten stronger.
During the course Human Behaviour it was shared that spirituality must explore and go beyond faith affiliation. As defined in Malcolm’s Payne’s fourth edition of Modern Social Work Theory, spirituality is a human search for meaning and purpose in life, and integrating a wide variety of experiences into a whole personality (pg.275).Throughout this journal the writer will explore the spirituality of an individual referred by pseudonym of “Vivian” through an interview, writers own personal spirituality and a reflection on feelings brought forth by the competition of the journal. The interview began with Vivian through non specific communication and conversations to build trust and create a comfortable environment. Once having open communication
Professional social work originated within a ‘primarily faith-based ministerial outreach’ (Thyer & Myers, 2011, p.9) context, where religious salvation was premised upon. Howeve...
This paper will include a self-assessment of my own spirituality and how I view spirituality. Peer-reviewed scholarly articles will be included in the essay pertaining to spirituality and my belief. In the following paragraphs will also include the integration of spirituality within social work practice. I believe spirituality does various things for me in my life: it heals me, helps in a time of need, and guides me towards positive aspects of life, which many people believe the spirit does the same for them.