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The role of counseling
The role of counseling
The role of counseling
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Next, McMinn continues through the concerns that influence the client spiritually and psychologically: sin, confession, forgiveness, and redemption (McMinn, 2011). Sin is a universal and personal dilemma. Sin exist in all individuals, and an essential element of counseling is to confront the sin currently in a person’s life; choosing when and how to confront sin in counseling has immense implications for success. Confession is a primary component of coping with sin, and counseling is, in essence, a method of confession. The objective of the Christian counselor is to help the client experience forgiveness while concurrently being held accountable for sin and encouraging an empathetic outlook of other individual’s sins (McMinn). Forgiveness
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Wendel, Peter Counselors in Recovery find answers to ethical dilemmas. Counseling Today. May 1997: 28 pars Online: Available http://www.conseling.org/ctonline/archives/recovery.htm
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
A counselor should always keep their thoughts to themselves and remain open-minded about the situation. The only time a counselor should share their thoughts is if it helps the client with their situation that they are dealing with. “Counselors must practice only within the boundaries of their competence (Standard C.2.a.), and, if they “determine an inability to be of professional assistance to clients” (Standard A.11.b.), they should facilitate a referral to another provider. (Kocet, M. M., & Herlihy, B. J. (2014). Addressing Value-Based Conflicts Within the Counseling Relationship: A Decision-Making Model. Journal Of Counseling & Development, 92(2), 180-186 7p. doi: 10.1002/j.1556-6676.2014.00146.x).” Keeping your thoughts to yourself is
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
It is amazing to know how much studies has been done and the good outcome of the practice on forgiveness intervention with the hope focused couple approach for 20 years (Ripley & Worthington, 2014). The FREE model is based on the forgiveness – based intervention that has been beneficial for many years to help the couple rekindle their love and forgive each other. It can be used with adults, parents, couples and adolescents.
With Instruments In A The Redeemer’s Hands, Paul David Tripp seeks to help flawed believers fulfill their God-given role of becoming tools of change in the lives of other flawed believers. Tripp received a Master of Divinity from, what is now, Philadelphia Theological Seminary and his Doctorate of Ministry in Biblical Counseling from Westminster Theological Seminary. He is currently president of Paul Tripp Ministries whose stated mission is, "Connecting the transforming power of Jesus Christ to everyday life." He also serves as Executive Director of the Center for Pastoral Life and Care in Fort Worth, Texas. He is a pastor, a teacher, a sought-after speaker and a prolific author. His writings and lectures consistently display an intense personal conviction that Scripture is foundation of Christian living and ministry. His other books include What Did You Expect: Redeeming the Realities of Marriage, Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry, and Sex and Money: Pleasures That Leave You Empty and Grace That Satisfies. All of these develop his theme of Christ-centered Biblical Counseling through various emphases. He presents his arguments as an experienced theologian and counselor with an appreciation of the difficulties of exhortation and encouragement toward life-change even in the context of the church.
Allender tells us, “Why admit your failures publicly? First, doing so invites others- by the Spirit’s prompting-to look more honestly at their own need for forgiveness, freedom and courage. It also removes the dividing wall of hierarchy and false assumptions about people”. (Allender, PhD, 2006) Honesty allows change in the heart of the person being honest, the person receiving it, and anyone seeing this transaction happen. At times it can be the most difficult thing to do, but God uses honesty to show himself to people as well.
Values, Morals, and Beliefs are components that play a role in an individual’s self-identity. The establishment of these components shape human nature, behavior, and the development of an individual’s purpose. The basis of these fundamentals has contributed to my desire to become a counselor. This paper will discuss my views of human nature, factors of behavior changes, goals of therapy, the roles of a therapist, and the counseling approaches that I chose to incorporate in a practice.
During this time, I asked her about her worldview. In knowing her worldview, it assisted me with targeting her issues from a Biblical perspective. According to Brewer and Peters (n.d.), the seven earmarks of integrative counseling are as follows: “All truth is God’s truth, be intentional about bridging and unity, have a holistic view of the client’s well-being, have a redemptive worldview, it demands the counselor self-awareness and humility, it requires multi-taking in the counseling process, and integration is intra personal: a way of life” (Week 1, Slide 3). I attempt to build a rapport with Jamie, to build trust in our sessions. Moreover, with listening and understanding her problems, it is evident that unforgiveness is
When it comes to the point of understanding of how Christian counseling can be effective, the accepted requirements for the standards of counseling
In my opinion, therapy could have an especially meaningful role in the life of a client either in the clinical or church setting. When it is effective, counseling can provide an individual with numerous benefits. I believe that following The Fall of Adam and Eve, sin and pain became a reality for every human being; thus, most of us live with painful wounds. Although pain will last until Jesus returns, Scripture and research indicate that in the context of a caring relationship, the human pain can be alleviated. Provided that therapy can provide alleviation from pain, and Jesus cares for the suffering the wounded, as Christians we should also be concerned with
Every person over the age of 19 can honestly say they have been a teenager, and as we all know the teen years can be pretty tough years. Being able to talk with an adult about these challenges is key to their future successes; unfortunately, many parents fall short on the explanation of God’s physical, emotional and spiritual design for them. This is where the Christian counselor comes in. It is my dream and goal to ultimately become a Christian counselor specializing in at-risk teens and families. To become a licensed Christian counselor, I must start the journey by setting solid academic goals and pursuing the education required for such licensure. These educational goals include: Associate’s and Bachelor’s degrees in Psychology and a Master’s degree in Christian counseling.
The counseling session began with the introductions where I introduced myself as the counselor and later introduced my client. This stage is important in any counseling session since it is the time of exploration and focusing according to Gerard Egan as quoted by Wright (1998) in his essay on couselling skills. It is in this session that I was able to establish rapport and trust with my client in order to come up with a working and fruitful relationship with him. During this stage I made use of skills like questioning, where I would pose a question directly to my client, sometimes I would choose to just listen to what the client wanted to speak out while in some instances I would be forced to paraphrase the question if I felt the client did not understand the question I had asked previously. There were also other times when I would reflect through silence. During such a period, I got time to study the client and the information he had given. This being a difficult area, since some clients may not be able to volunteer information to you as the counselor, I decided to assure the client of confidentiality of any information he was willing to share with me with a few exceptions which I also told him about. Being open to him about the only times the information may not be confidential was part of my building rapport and establishing trust with him. I therefore, decided to ask the client what information he wanted to share with me and lucky enough he was ready to speak to me about different issues that he was going through.
A common way to view the confession of sin is as one part of the entire sacrament of penance. The confession along with the elements of prayer, sacrifice, and penance lead up to the act of absolution or forgiveness ( Gentz 280). In early Christian religion the confession began as a “ritualized group avowal of sin as part of Sunday worship;” moreover, in Judaism it developed into the annual congregational confession of sins known as Yom Kippur, the Day of Atonement (Gentz 290). Both examples of early confession resemble today’s modern idea of publicly professing one’s faith and acknowledging one’s sins before a recipient, in this case being the congregation as a whole, but it wasn’t until later in Eastern and Western Christianity that the individual confession emerged.