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Stress management theories
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Suffering Unfortunately, suffering is a part of many people lives. Therefore, as a Christian counselor I will encounter people who are dealing with tough times in their lives. Furthermore, I was recently helping my church out with counseling individuals, and I had the privilege of counseling a client name Jamie. Jamie has been going through some arduous times in her life. I have been counseling her on multiple occasion, however, she feels as though these sessions are not helping her. Although, see feels this way I believe that these sessions are productive. In counseling Jamie, I have taken a strategic plan that involves an intradisciplinary integration. According to McMinn (2011), “Christian counselors doing intradisciplinary integration, two areas of competence are necessary and sufficient: psychology and theology” (p. 9). In addition, there are some concepts that I have taken. The first question that I asked myself was how could I get Jamie back on track to a healthy productive life. In our first session, I did an assessment to figure out the problems that she was …show more content…
dealing with.
During this time, I asked her about her worldview. In knowing her worldview, it assisted me with targeting her issues from a Biblical perspective. According to Brewer and Peters (n.d.), the seven earmarks of integrative counseling are as follows: “All truth is God’s truth, be intentional about bridging and unity, have a holistic view of the client’s well-being, have a redemptive worldview, it demands the counselor self-awareness and humility, it requires multi-taking in the counseling process, and integration is intra personal: a way of life” (Week 1, Slide 3). I attempt to build a rapport with Jamie, to build trust in our sessions. Moreover, with listening and understanding her problems, it is evident that unforgiveness is
rooted down in her and is causing her all sorts of pain. If the unforgiveness is not addressed properly, it will hinder her from dealing with the other issues in her life. One of the main reasons she is not feeling that she is progressing is, because the unforgiveness is still present. For the Bible declares, “And whatever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven may forgive you your trespasses” (Mark 11:25, ESV). It is imperative for her to forgive herself, and to forgive the people that are involved in hurting her. Moreover, I also looked at her mental stability. Since there is a lot of pain and hurt that Jamie is dealing with, it is causing her to be weak cognitively. According to Brewer (n.d.), “Counseling focuses on helping client become aware of habits of thought and the connection between self-deception, faulty thinking, and sin” (p. 2). Jamie is suffering from faulty thinking. A concept that I used here, is starting each session off with prayer. During this prayer, an invitation of the Holy Spirit is always welcome (Hawkins & Clinton, 2015). In addition, it is imperative that Jamie develops a relationship with God. By establishing a relationship with God, it will help promoted her to healthy living. I had to help her shift her mindset. In helping her with this, I would challenge her to pray regular, and read scriptures that will induce healing. With encouraging and reinforcement, I am very confident that Jamie with overcome the problems that she is dealing with.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
As you read through the chapters you can clearly see that there are times when overlapping ideas and thoughts about human-beings can be seen in theology and psychology. Helping readers become more aware and to understand that their presumptions are the basis to these issues and that our understanding between the relationship between psychology and Christianity are based on the assumptions. After reading this book it can be easily seen it is geared more toward students of psychology and other behavioral sciences as well as pastors that may be interested in the integration. Some questions that have arose after reading through this book is as a Christian Counselor, what are the ethical concerns that one may have in using the models of integration? And for pastors or a Christian outside the behavioral sciences, what does this book help them to achieve if they were to follow the models of
Entwistle, D. N. (2010). Integrative approaches to psychology and Christianity (2nd ed.). Eugene, OR: Wipf and Stock.
They may help someone “feel better, but where is the true transformation of his life? Are these things even goals worthy of a biblical person? Where is love? Where is joy? Where is gratitude? Where’s obedience? Where’s the willingness to sacrifice? Where’s the courage to love our enemies in ways that are both merciful and yet tough-minded? Where are all the good things that are part of human life in Jesus’ image? Such self-confidence is not the image of Christ!” Which is the point…secular worldview counseling leads the counselee to find their identity in themselves or in the counselor or in the plan instead of in Christ alone. In the article by Paul Tripp, The Present Glories of Redemption, he takes the book of Ephesians and breaks it down to see exactly how we are to care and counsel because of the great work of Christ and His plan. “When we counsel people, we must find out what their real view of God is. We will often find that our counselees have a big gap between their functional “theology” and the truth. In other words, when they tell their story, God is not in it.” We as
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Integrative therapeutic model is where a counselor use different therapeutic approaches to fit the needs of an individual client. There is not one single approach that can treat each client in all situations. Each client needs to be considered as a whole and the counseling technique must be tailored to that client needs and personal circumstances. The goal is to enhance the efficiency and applicability of psychotherapy (Corey, 2017). Counselors who are open to the integrative therapeutic approach will find that some theories play a crucial role in their counseling approach (Corey, 2017).
Sometimes our appreciation and trust in God becomes conditioned on how well things are going for us. When a Christian suffers, they assume that there must be sin in their life. But suffering is not always a result of sin as we see with Job. In most cases, those who are sinners suffer a little while those who are good suffer much. Many people see this as a stumbling block for Christian and ask why God allows suffering. Instead of us asking ourselves “why me” we might be better off asking “why not me.” God often uses suffering to produce righteous character in believers. Sometimes He wants those who suffer to be more dependent upon Him. It may be that He is trying to get our attention. We might even be sinning; however, we cannot always equate suffering with sin in those who love the Lord as we see with Job’s
People have turned to God amidst suffering for thousands of years. Even today, it is quite common to hear that someone will be “prayed for” during times of hardship or struggle. Despite all of this, most people struggle when confronted with the image of God in suffering. People see God as a transcendent being who wields complete control yet allows heinous acts to occur. This false image of God can confuse people and create an enmity between them and God. However, people must understand that God is powerless in suffering. Although He cannot do anything to prevent suffering, God is omnipresent in suffering, giving people opportunities to show things such as love, empathy, or compassion.
Hutchinson, David. (2012). The essential counselor: Process, skills, and techniques (2nd ed). Thousand Oaks, CA.: Sage Publications, Inc.
Throughout reading Caring for People God Way, Chapter 1, I began to ponder the question why do people chose to come to Christin counseling? If a person thinks about it, just because a person wants to attend Christian counseling does not mean, they are Christian person or they believe in Christ. A person may have to console and induvial who has problem does not go to church. According to Clinton, Hart and Ohlschlager (2005), “they believe that Christ is facilitated by a helper who assist this redemption process, helping another get unstuck and moving forward on the path too spiritual maturity and psycho-social-emotional health” (p.16). Christian counseling allows the person to confront their internal conflict. People attend Christian counseling because they feel
The counselor accomplishes the above by expressing empathy, developing discrepancies, going along with resistance and supporting self-efficacy. Moreover, the counselor guides the client toward a solution that will lead to permanent posi...
Dr. Kleeper’s description of her counseling style and the relationship that a counselor is able to develop with clients has really assisted me with solidifying my intention of becoming a mental health counselor. Learning about humanistic counseling and transpersonal therapy was really interesting. Although I believe I am willing and open to work with clients from various backgrounds, it is of great interest to further understand how I can bring a client’s spiritual belief into the intervention
Integration: The Allies Model The integration of psychology and Christianity is a very complicated subject that has sprung a heated debate over how best to integrate the two disciplines. Integration is a simple subject with many different definitions. However, according to Entwistle (2015), “The integration of psychology and Christianity is a multifaceted attempt to discern the underlying truths about the nature and functioning of human beings from the unique vantage points of psychology (in its various sub-disciplines, utilizing diverse methodologies) and Christianity (in theology, faith, and practice)” (p. 260).
Integrative therapy is defined as the effort to see and work beyond the traditional boundaries of “single-school approaches to see what can be learned from other perspectives and how clients can benefit from a variety of ways of conducting therapy” (Corey, 2017). The premise is for the therapist to choose the best technique for the patient and their issue(s). Multimodal techniques have been empirically shown to be effective in dealing with a client's specific clinical problems. The goal of which is to increase the efficacy and applicability of a client’s psychotherapy experience. Empathetic listening, support, and warmth, while developing a working alliance provides the opportunity for catharsis. Feedback and the practicing of
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a