Suffering can seem like the end of all ends or it can seem like your heart wants to break. In the end our hearts do not completely break or rip from our body. We can use suffering as a learning tool and a tool to strengthen who we are in life. I will discuss how my own suffering has allowed me to thrive in life and continue on without falter. I will also discuss how I believe God and religion plays a part within the role of suffering. Lastly, I will discuss how forgiving your arch enemy can be more beneficial then drowning in revenge. In summary, suffering is natural in life but each person in the world can either flourish or sink in despair but the benefits of using suffering to grow in this world is more rewarding then drowning.
Suffering
To allow you to put aside the pain and suffering takes a tremendous amount of will power. I always feel amazed by the people who can easily forgive when they have been wronged. I think that learning to give the gift of forgiveness can mature and alters a person life in many of areas. I believe that the will power to forgive disables the strength that one’s adversities have over them. Once you can get past the hatred, sorrow, and pain you open your soul up for spiritual directions in areas that you were not aware that were there before. This allows you to become a better person when you can give a precious gift that your enemy never expected. Frankl wrote that “ The way in which a man accepts his fate and all that suffering it entails the way in which he takes up his cross, gives him ample opportunity –even under the most difficult circumstances to add deeper meaning to his life (CITE). Frankl understood that suffering does not always have to be negative but it is in the way we take in our suffering and use it to strengthen us. Sometimes that gift of forgiveness can change the route your enemy was following in life. You give them a gift of forgiveness which allows them to have a role model to follow. In the end forgiveness can be powerful to alter the life’s of both the person who did wrong and who they did wrong
suffering hurts man spirit is does more good then constant happiness and power. We have to beat
Forgiveness is a process. You can still feel the pain, see the events behind your eyes, and feel the loss of the people around you but you have to find a way to forgive. People think that if you forgive someone you are forgetting or saying hey I would hang out with this person now because we’re cool but thats not at all what forgiveness is. Forgiveness is righting the wrong for yourself because you want the injustice you feel to leave. It’s acknowledging to that there a wrong that was done to you and you decide how you want to think about it not anyone
“Sonny’s Blues” is a short story in which James Baldwin, the author, presents an existential world where suffering characterizes a man’s basic state. The theme of tragedy and suffering can be transformed into a communal art form such as blues music. Blues music serves as a catalyst for change because the narrator starts to understand that not only the music but also himself and his relationship with Sonny. The narrator’s view of his brother begins to change; he understands that Sonny uses music as an exit of his suffering and pain. This story illustrates a wide critical examination. Richard N. Albert is one critic that explores and analyzes the world of “Sonny’s Blues”. His analysis, “The Jazz-Blues Motif in James Baldwin’s “Sonny’s Blues”” is an example of how one can discover plot, characterization and jazz motif that builds this theme of suffering.
One aphorism that hit me is “To learn to forgive yourself and to forgive others”. I had a few people in my life that had hurt me so much that I hated them. But, I was so miserable that I was not happy. I prayed to God to help me forgive them, a little by little I learned to forgive myself and then forgive them.
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
The rattling story of Joseph told of a man who must struggle with the most horrid betrayal from his family in which he learned to forgive them and even helped them flourish in later life. Justified by a need to make them properly atone for their sins, Joseph put his brothers through hell and back. In the end, Joseph ended up feeling happier for reconnecting with his family and saving them from the ominous hands of the famine that plagued Canaan. Although it may seem that the Bible suggests exonerating those who have deeply wronged one shows weakness and too much leniency, forgiveness allows one to become a stronger person and allow for the restoration of bonds amongst once-close companions.
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
It is easy to place the blame on fate or God when one is encumbered by suffering. It is much harder to find meaning in that pain, and harvest it into motivation to move forward and grow from the grief. It is imperative for one to understand one’s suffering as a gateway to new wisdom and development; for without suffering, people cannot find true value in happiness nor can they find actual meaning to their lives. In both Antigone and The Holy Bible there are a plethora of instances that give light to the quintessential role suffering plays in defining life across cultures. The Holy Bible and Sophocles’ Antigone both mirror the dichotomous reality in which society is situated, underlining the necessity of both joy and suffering in the world.
1 Peter 3:13-17 begins the third main section of 1 Peter with the theme being: God’s grace in suffering. In a world that is hostile to Christianity and to Christ Peter is admonishing his readers that the fear of the Lord conquers every other fear. In the course of life these readers faced crises, and could be tempted to give into fears and make wrong decisions but Peter is instructing to “sanctify Christ as Lord” in their hearts and they never need to fear men or circumstances. “The enemies of believers can hurt us, but never harm us. Only we can harm ourselves if we fail to trust God” (Wiersbe. 413). Peter is stating that, in a general sense, people are less likely to be persecuted when they are doing good, however, even if a believer is persecuted
Why do the innocent suffer? This question has been asked for ages. Jewish sources, from the earliest to the latest, have tried themselves to answer this. It occurs to every single person with an interest in religion or not. We all know cases of good people who suffer terrible pains for no obvious reason. From a religious side of life this disturbs me because it seems to contradict certain basic Jewish beliefs. In particular, we believe: God is omniscient (He knows everything), God is omnipotent (He can do anything), and God is just. If these beliefs are right then how is it possible that innocent people suffer?
People can’t even be bothered to give up one hour a week and go to
Suffering is an individual's basic affective experience of pain or distress, often as a result of one’s physical, emotional or spiritual circumstance (Stanford Encyclopaedia of Philosophy 2006). Suffering can be classified as physical; for example pain caused by a dislocated knee, emotional; for example one’s grief over the death of a loved one, or spiritual; which is described as the state of being separated from the blissful nature of your divine self (soul). To suffer physically or emotionally is often unavoidable; however it can be argued that spiritual liberation...
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount:
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.