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Theorectical basis of christian counseling
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Psychology, theology, and spirituality in christian counselingmcminn, mark r.;mcminn, mark r. pdf
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This book surpassed my expectation and read more like a manual for counselors; meaning it is a good reference offering counselors the proper timing to integrate psychology, theology, and spirituality. McMinn (2011) provides the latest techniques to assist counselors in integrating spirituality for their clients’ needs integrating spirituality for the needs of their clients. The book was very enlightening as it will serve as reference material that I can resource and use in my counseling approach, and use techniques from the book in future counseling sessions. It is an excellent, resourceful book that I would reference for years to come as I establish what type of counselor I will become and the techniques I would use in my sessions. …show more content…
In this section, I will allow myself for once to be susceptible to others, believing this will lead me in the right direction and will allow me to face all my fears.
I have always felt showing vulnerability is a sign of weakness; so I always pretended to be strong around others. McMinn (2011) described the key towards achieving psychological and spiritual included prayer, sin, confessions, forgiveness, and redemption. I found confession was the most difficult obstacle for me to personally overcome for my own psychological and spiritual health. I believe a person must be secure and fully active in their spirituality to conduct Christian-led counseling; yet, I am faced with a dilemma. How can I teach a client how to confess their sins to me if I have a problem with confessing my own sins. The thought of confessing my sins has been raging through my mind since reading this book. I have no problems forgiving and praying for others. I have learned how to pray for myself. I am quick to lend a helping hand to my fellow man in need. I can lend a helping hand. I can do what God expects us to do in loving our neighbor; but I find
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I no longer have to ponder about what kind of counselor I would like to be. I would avoid being an A, B, or C type of counselor as depicted in McMinn. I want to be confident in the type of counseling I give my clients, strongly knowing that I can rely on my faith to assist me in making decisions to better their lives. I will use the methods as explained by McMinn examination and rationale as a reference point to launch myself to counsel others. McMinn offers clarity to set up a mental well-being, underscoring on the accompanying of human advancement, spiritual development, and mental change. In my reflection, I communicated that we should address the foundational makeup of humans: spirit, soul, and the mind because the consciousness is the centered that links the body and soul to internal mending. I have a deep appreciation of the author’s text as his book has given an excellent point of view towards how I would lead my session, set up my strategies and know the right moment the right moment to introduce prayer to a counselee. I will be open minded to a counselee when they are confessing their sins, teach them how to forgive themselves and those that hurt them, and finally, How to
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
As you read through the chapters you can clearly see that there are times when overlapping ideas and thoughts about human-beings can be seen in theology and psychology. Helping readers become more aware and to understand that their presumptions are the basis to these issues and that our understanding between the relationship between psychology and Christianity are based on the assumptions. After reading this book it can be easily seen it is geared more toward students of psychology and other behavioral sciences as well as pastors that may be interested in the integration. Some questions that have arose after reading through this book is as a Christian Counselor, what are the ethical concerns that one may have in using the models of integration? And for pastors or a Christian outside the behavioral sciences, what does this book help them to achieve if they were to follow the models of
Entwistle, D. N. (2010). Integrative approaches to psychology and Christianity (2nd ed.). Eugene, OR: Wipf and Stock.
Wendel, Peter Counselors in Recovery find answers to ethical dilemmas. Counseling Today. May 1997: 28 pars Online: Available http://www.conseling.org/ctonline/archives/recovery.htm
Cunningham, M. (2012). Integrating Spirituality in Clinical Social Work Practice: Walking the Labyrinth (1 ed.). Upper Saddle River: Pearson Education Inc.
How can I use this book to help people who are trying to mature in their spirituality? Which approach should I use? I am striving for my Ph.D. in psychology and I am a Christian. I believe integrating psychology and Christianity is vital to developing my education as well as my spiritual growth. I do not, however, agree that it is my right to judge those who do not share my views or try to sway their beliefs.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Spiritual empathy is to be able to feel and understand what another person is feeling or trying to communicate. As social workers, we work with clients who are going through a life crisis. A life crisis would be anything that threatens the clients well being. Stress and anxiety can lead to health problems and damaging dysfunctional behaviors. To best serve our clients we have to show spiritual empathy. Spiritual methods of therapy are controversial among workers in the health field including social workers. Many are not comfortable using spiritual interventions. Being spiritually empathetic can help the social worker notice signs of spiritual need. I believe that spiritual empathy is crucial in order to help the client’s needs. In this paper I will go over the importance of spiritual empathy, recognize spiritual needs, and interventions.
“Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important.”
bless to be a counselor, but Dr. Crabb's biblical teaching in Christian counseling will lay out the foundational requirement to enable the ones
Corey, G. (2013). Theory and practice of counseling and psychotherapy (9th Edition). Belmont, CA: Brooks/Cole Publishing.
This paper will include a self-assessment of my own spirituality and how I view spirituality. Peer-reviewed scholarly articles will be included in the essay pertaining to spirituality and my belief. In the following paragraphs will also include the integration of spirituality within social work practice. I believe spirituality does various things for me in my life: it heals me, helps in a time of need, and guides me towards positive aspects of life, which many people believe the spirit does the same for them.