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Cultural diversity in patient care
Psychology, theology, and spirituality in Christian counseling content
Psychology, theology, and spirituality in Christian counseling content
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Counselor’s background in regards to religion and spirituality Incorporating religion and spirituality into counseling from a counselor’s perspective can be intimidating. According to the authors Gladding and Newsome (2014) counselors avoid incorporating religion and spirituality into counseling due to the fear of “violating ethical guidelines by imposing personal values on clients” (Gladding & Newsome, 2014 p. 174). To address the issues related to incorporating religion and spirituality in counseling, the Association for Spiritual, Ethical and Religious Values in Counseling (ASERVIC) developed a list of six competencies to assist professionals. These six competencies are Culture and Worldview, Counselor self-awareness, Human and Spiritual …show more content…
38). Several methods have been considered to incorporate religion and spirituality into counseling. These methods include three methods discussed by the authors Walker et al., the explicit integration, implicit integration and intrapersonal integration, and the tree-ring technique discussed by Ybañez-Llorente & …show more content…
The tree-ring technique is a “process for examining clients’ spiritual conflicts; allowing the client to be the expert and the counselor adopts a not-knowing stance” (Ybañez-Llorente & Smelser, 2014, p. 35). The not-knowing stance means that the therapist does not assume to know about the clients’ situation and allows the client to say what he or she has to say (Ybañez-Llorente & Smelser, 2014). The therapist learns from the client and not from preselecting what he or she wants to hear (Ybañez-Llorente & Smelser, 2014). The tree-ring technique has six levels to allow for ease of assessing and including clients’ spirituality in counseling sessions. The six levels are as
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Cunningham, M. (2012). Integrating Spirituality in Clinical Social Work Practice: Walking the Labyrinth (1 ed.). Upper Saddle River: Pearson Education Inc.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
McMinn (2011) establishes the topical history of integrating psychology and theology, and promptly transitions to the necessity of inclusion for spirituality into counseling sessions; he cogitates three queries: Will this aid in establishing a healthy sense of self? Will this aid in establishing a healthy sense of need? Will this aid in establishing a healing relationship? (McMinn, 2011, pg. 32). These three components cater to psychological and spiritual health. Christian counseling helps the client move away from need, a faulty sense of self, and relationships to “an assured sense of self, a cognizance of human need and limits, and revealing interpersonal relationships with others and most importantly, God” (p. 59). McMinn (2011) provides intervention tools needed for effective therapy. However, amid the six challenges, counselors can see the risks in implementing the suggested tools with: defining relevant ethical standards, establishing a scientific base, confronting dominant views of health, expanded definitions of training, blurred pers...
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
There are very many key ideas that were discussed during this interview. The main ideas that were of most interest to me included counseling individuals from various religious and spiritual backgrounds, maintaining one’s safety and the importance of counselors practicing
It was a long and hard road to find my spirituality. Long ago I was an atheist, but after many months, even years of searching and thinking I began to find my own sense of religion. The steps cannot be done in one night. Not even in one week. They need constant revision and repetition. Sooner or later you will find your own spirituality.
Not having the right relationship can cause us to misread signs in our lives. Considering personal strengths, talents, gifts, and abilities is very important due to God developed these things in us. It is important that we use them and are purposeful. I am blessed and my talents should be used for his will. Setran (2011) states ?The providential aspect of vocation reminds us that God has already been at work in their lives, bestowing gifts, developing passions, revealing needs, and providing opportunities and people that shape their vision and perspective
A prudent nurse becomes familiar with the client’s religious or spiritual beliefs. This is something that I have started to incorporate in my assessments of the clients I work with. “Being aware of the clients religious and spiritual affiliation opens up the dialogue for an in-depth conversation about spirituality. This also helps build up trust between the nurse and the client. This part of the spiritual assessment is all about gathering information” (Koenig, 2013, p. 186-187).
When it comes to the point of understanding of how Christian counseling can be effective, the accepted requirements for the standards of counseling
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
This paper will include a self-assessment of my own spirituality and how I view spirituality. Peer-reviewed scholarly articles will be included in the essay pertaining to spirituality and my belief. In the following paragraphs will also include the integration of spirituality within social work practice. I believe spirituality does various things for me in my life: it heals me, helps in a time of need, and guides me towards positive aspects of life, which many people believe the spirit does the same for them.
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.