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Ancient Egyptian mythology
Egyptian culture
Ancient egyptian religion
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Plato begins by describing Egypt. Then talks about their belief in many gods. He talks about how Solon told him the stories. Plato tells Solon that he does not believe his stories and tells him exactly why he did not. He describes how big the City of Atlantis was and where it was located. Plato describes how the City of Atlantis was destroyed. In Critias, he talks about how the gods came to be. He then goes on in great detail describing the Island of Atlantis. The Island of Atlantis went to war with Athens because the king wanted them to obey his laws. The king also wanted the land. The legend of the volcano on Thera, destroyed the Island of Atlantis. Homer tells about the Trojan War that lasted for about ten years because the greeks could
not get into Troy. Schliemann, a famous archaeologist, believed very much in Homer’s writings so he began to search. Schliemann was looking for soapstone but found the treasures of Troy buried in the walls. He found what he thought was King Agamemnon because of the mask that was lying over the skull. Evans found a lot of different things at Knossos. He found a palace with secret passages, carved throne, frescoes with Minoans, and clay jars. After the volcano erupted on Thera it was the beginning of the decline of Minoans. The city of Atlantis I believe was real at one time. I also believe that it was destroyed whether by a volcano, natural disaster, or due to the war that Plato described. I do not think it was as a big of an island as what Plato described. The islands I think were either connected or very close to each other because of how easily accessible this island was. I think the minotaur stories were told to scare people into believing what the King wanted them to believe. Or maybe it was just a bull wearing a mask of a man. Either way I do not think it was real.
...iece together circumstantial evidence relating to the Iliad, such as the layers of Troy, the citadel of Mycenae and the shaft graves revealing numerous clues into what the Mycenaean civilisation was like. Mycenaean pottery found in Troy gives evidence to the importance of late Bronze Age trade and the wealth, inevitably leading to the Achaeans sacking Troy. The Hittite archives give outstanding evidence to this proving that the Mycenaean’s really did fight at Troy, although instead of it being a ten year time span, it was over hundreds. Therefore Homers legend seems to have been based on a real conflict between two super powers of the late Bronze Age. These conflicts were distilled into a tradition of a single war lasting around 10 years . It seemed the war occurred because Troy was a wealthy city with a strategic location and both super powers wanted to control it.
The best way to examine this would be to pick at the individual premises that Plato makes. An outline of these premises in Plato’s final argument and his conclusion are as follows:
The philosophical ideas of Plato that relate to the Parthenon include whether the structure is an element of the Visible World or the Intelligible World. In my opinion, Plato would view the Parthenon as an object in the Visible World. The Parthenon is a one of a kind monument that is tangible and exists in our real world. The Parthenon is an architectural project and deals with forms of science and mathematics. Plato's view of science and mathematics are categorized as forms in the Intelligible World, which are intangible. Through analysis of illusory tactics, the Tripartite Soul, the simile of the line, and the artistic qualities of architecture, Plato's, as well as my view of the Parthenon will become evident.
Plato was born in Athens, Greece around 427 B.C. He was always interested in politics, until he witnessed his mentor and teacher, Socrates, death. After learning of the callousness of politics, Plato changed his mind and eventually opened up The Academy, which is considered if not the first, one of the first Universities. Students at the Academy studied many different fields of science, including biological and astronomical. The students also studied many other fields, such as math. Plato developed many views that were mathematical in nature. He expressed these views through his writings. According to Dr. Calkins of Andrew University, "Timaeus is probably the most renowned of Plato's thirty-five dialogues. [In it] Plato expresses that he believes that the heavenly bodies are arranged in perfect geometric form. He said that because the heavens are perfect, the various heavenly bodies move in exact circles." (Calkins 1). Of course that is a much summarized view of what Plato discusses in Timaeus, but still a solid view on Plato's beliefs about cosmology. Cosmology can be loosely defined as everything being explained and in its place or beautiful. The cosmos is beautiful because everything is perfect. Plato understood that when he defined the most perfect geometric design as the circle. In a circle one line is always equidistance from one point. In Plato's universe there are two realms, eternity and time. The factor that creates "time" out of the chaos of "eternity" is the Demiurge. Plato's Demiurge can be defined as an architect creator theological entity. The importance of the Demiurge in this paper is to compare and contrast him with Boethius's God in The Consolation of Philosophy.
In "The Phaedo," Plato explains his theory of forms and ideas concerning the mortality of the soul. We find that the soul and body are separate and that the soul lives after death and had lived before. This leads us to the idea of forms and how we acquire the knowledge of these before birth. The only time the soul is separate from the body is in death. Since the soul can only obtain knowledge of forms when it is away from the body, we understand that after death is the only time when the soul can acquire this information. The intellect loses these ideas of forms when it is born unto a physical body. Although forgotten, the soul still holds this knowledge and what is known as learning is actually remembering, or recollecting, the knowledge we lose at birth.
Plato’s Theaetetus is one of the most read and interpreted texts under the subject of philosophy. Within the dialect, many topics and questions are analyzed and brought to light. Leon Pearl is the author of Is Theaetetus Dreaming?, which discusses the positions taken on the topic of ‘dreaming’ and ‘being awake’, which is conferred about within the Theaetetus. Pearl critiques the question: “How can you determine whether at this moment we are sleeping and all our thoughts are a dream; or whether we are awake and talking to one another in the waking state” asked by Socrates within Plato’s Theaetetus (Pearl, p.108). Pearl first analyzes the question from the skeptic’s point of view and then proceeds to falsify the skeptic’s argument by his own interpretation, stating that “if a man is awake and believe that he is awake, then this constitutes a sufficient condition for his knowing the he is awake” (Pearl, p.108). Within Pearl’s argument, the conclusion at the end of section II becomes questionable when considering that knowledge and true belief have no distinction in the ‘awake state’ of mind.
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
The basic premise of Plato's allegory of the cave is to depict the nature of the human being, where true reality is hidden, false images and information are perceived as reality. In the allegory Plato tells a story about a man put on a Gnostics path. Prisoners seating in a cave with their legs and necks chained down since childhood, in such way that they cannot move or see each other, only look into the shadows on the wall in front of them; not realizing they have three-dimensional bodies. These images are of men and animals, carried by an unseen men on the background. Now imagine one of the prisoners is liberated into the light, the Gnostic path will become painful and difficult, but slowly his eyes will begin to accommodate what he sees and his fundamentalist view about the world will begin to change; he sees everything through an anarchic thinking and reasons. When he returns into the cave, his fellow prisoners will not recognize him or understand anything he says because he has develop a new senses and capability of perception. This is the representation of the human nature, we live in a cave with false perception of reality that we've been told since childhood, but we must realize that these present perception are incomplete.
Plato's Phaedo Plato's Phaedo is a dialogue between Phaedo, Cebes, and Simmias depicting Socrates explanation as to why death should not be feared by a true philosopher. For if a person truly applies oneself in the right way to philosophy, in the pursuit of ultimate truth, they are preparing themselves for the very act of dying. Plato, through Socrates, bases his proof on the immortality of the soul, and it being the origin of our intellect. Several steps must be taken for the soul to be proven immortal. First the body and all the information acquired must be discredited.
Plato and Aristotle were both very influential men of there time bringing vast knowledge to the world. I honestly believe that Democracy does a lot of good but it definitely has some common side effects. Out of all of Plato's significant ideas, his best was the idea of democracy opening political decisions to the majority who cannot think on behalf of the community. Aristotle on the other hand is very optimistic when it comes to democracy so it becomes a rather interesting compare and contrast between these to men.
The Battle of Troy, also known as the Trojan War; the Bronze Age conflict between the kingdoms of Troy and Mycenaean Greece. Greece is a peninsula, which is the size of Louisiana. It is very close to Egypt. It’s also has a very mountainous landform. Because of where they were located this helped them develop a great navy for trading and fighting. Helen’s husband Menelaus talked his brother into his brother Agamemnon, king of Mycenae, to lead an expedition to go and get her In order to win things for the journey that they were going on, Agamemnon ended up sacrificing his daughter Iphigenia to Artemis. Agamemnon had many Greek heroes with him for the expedition; Achilles, Odysseus, Nestor and Ajax, plus many more.
Atlantis is known to most people as a legend or myth written by the Greek poet Plato, but is it possible that this lost continent really existed? Is it all legend or could there be some fact to it? Contrary to common belief there have been numerous geological and historical findings that actually give proof to the existence of this lost city. In the book Imagining Atlantis it tells us the story written by Plato. "According to ancient Egyptian temple records the Athenians fought an aggressive war against the rulers of Atlantis some nine thousand years earlier and won. These ancient and powerful kings or rulers of Atlantis had formed a confederation by which they controlled Atlantis and other islands as well. They began a war from their homeland in the Atlantic Ocean and sent fighting troops to Europe and Asia. Against this attack the men of Athens formed a coalition from all over Greece to halt it. When this coalition met difficulties, their allies deserted them and the Athenians fought on alone to defeat the Atlantian rulers. They stopped an invasion of their own country as well as freeing Egypt and eventually every country under the control of the rulers of Atlantis. Shortly after their victory, even before the Athenians could return home, Atlantis suffered catastrophic earthquakes and floods until it disappeared beneath the sea. All of the brave men were swallowed up in one day and night of horror according to legend. This is why the Egyptians were ever grateful to the Athenians."
The Lost City of Atlantis- supposed to be a utopian society founded by demigods, with marvelous temples dedicated to the divine, and advanced architecture and technology years before its time. Atlantis is thought to be only a legend; to have never existed. But, some scientists are optimistic, and confident that Atlantis was a real, striving society. These scientists set out to search for the lost island, hoping to be the first to find it, and not another failure like every explorer who have previously set out to find Atlantis.
The passage from Plato’s myth of the cave, “For the prisoners, reality would consist of nothing but the shadows,” emphasize the nature of how people can perceive the world. Perception is key and that one could imagine anything. Being trapped as a prisoner, there are limited resources that one can understand about reality. Coming out of the cave, we can see the unrestricted world. The realization that there is more than what the cave holds, brings upon that the shadow cannot hold them further back. The world passed the caves brings opportunity for individuals to set their own standards and intellectual ideas in how they see the world because not everything is what they emerge to be. Similar to people, there might be a mask that had not yet fallen off of a face. We must discover
We have all heard about the legend of Atlantis. It’s said that Atlantis was an advanced civilization with highly developed economy and technology. But one day, catastrophe occurred in sudden. Atlantis entirely sank beneath the waves in only one day and one night. In thousands of years, Atlantis has caught the imagination of people from all over the world. Many adventurers, historians and anthropologists spent their whole life trying to open the mysterious veil of Atlantis. But has Atlantis ever existed?