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The immortality of the soul
The immortality of the soul
Conclusion on immortality of the soul
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Plato's Phaedo
Plato's Phaedo is a dialog between Phaedo, Cebes, and Simmias depicting Socrates explanation as to why death should not be feared by a true philosopher. For if a person truly applies oneself in the right way to philosophy, as the pursuit of ultimate truth, they are preparing themselves for the very act of dying. Plato, through Socrates, bases his proof on the immortality of the soul, and it being the origin of our intellect. Several steps must be taken for the soul to be proven immortal. First the body and all the information acquired though it must be discredited. For without the question being addressed of whether sensory information can be trusted, looking inwards towards the soul and the intangible for the essence of truth would be absurd. Plato must prove through Socrates that this is in fact so, For without this his legacy would be one of being condemned to death for committing a grievous crime. Not as a philosopher being granted a release from the body to achieve ultimate knowledge. The pursuit of philosophy, to Socrates, involves the denial of the body's desires due to their distraction to any intellectual engagement. For the acquirement of knowledge is an intellectual pursuit, one that the body confuses with faulty sensory information, Plato says through Socrates, "Now take the acquisition of wisdom; is the body a hindrance or not, if one takes it into partnership to share an investigation? What I mean is this: is there any certainty in human sight and hearing, or is it true, as the poets are always dinning into our ears, that we neither hear or see anything accurately?" (1) What we perceive though the senses has to be quantified constantly by the intellect. For example, a man seen in the distance ...
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...y appropriate decision. To observe the soul itself by itself may involve the concept; that though we are intangible and immortal in essence, we can only be quantified physically. For we have no way of quantifying the soul, besides being life itself, and those qualities used to define life are quantified solely in a physical context, as that which gives an object the qualities that make it distinct from death and those objects that are inanimate such as; movement, reproduction, respiration, and growth. If an object contains life, that life can not be quantified only without containing those physical qualities.
Bibliography
Bibliography (1) Phaedo 65 b (2) Phaedo 65 e (3) Pheado 66 c (4) Pheado 64 c (5) Phaedo 71 a (6) Phaedo 71 a (7) Pheado 71 a (8) Pheado 71 b (9) Phaedo 75 b (10) Phaedo 75 c (11) Phaedo 93 d (12) Pheado 93 e (13) Phaedo 89 b (14) Phaedo 66 b
In the book “Phaedo,” Plato discusses the theory of forms with ideas that concern the morality of the form. There are four philosophers that are expressed which are Phaedo, Cebes, and Simmias regarding the execution of Socrates. Socrates is presented in “Phaedo” on the morning of his execution where he is being killed. He tells his disciples Simmias and Cebes that he is not afraid of dying because a true philosopher should welcome and look forward to death but not suicide. A man should never commit suicide. He says that we are possessions of the Gods and should not harm themselves. He provides the four arguments for his claim that the soul is immortal and that a philosopher spends his whole life preparing for death.
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
For Plato, the pursuit of the philosopher should be that which the sage has already attained in their status as a “godlike philosopher”. In Phaedo, Socrates takes length describing the pursuit of philosophy as preparation for death. The account of Socrates’ death gives a portrait of man successfully detached from his body, allowing his soul to continue to its next phase of being. Plato however does not present this as a strict asceticism, but rather accounts that the philosopher should spend his life trying to detach himself from the needs of the body and earthly pleasures. Further, Socrates agrees with Simmias that philosophers must distance themselves from bodily pleasures including food, drink, sex, superfluous physical items, etc. The philosopher in turn exchanges all of these things for wisdom, the only thing of true value which leads to an exalted life among the gods. Their main goal is to transform their values through a greater reality of the forms and an ability to recognize the importance of distinguishing the one from the many—which in turn aligns themselves in a position to be ethically superior to unenlightened human beings with a greater degree of
In the book Plato 's Phaedo, Socrates argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of Socrates execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias beliefs who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper is going to focus on Socrates four arguments for the soul 's immortality. The four arguments are the Opposite argument, the theory of recollection, the affinity argument, and the argument from form of life. As the body is mortal and is subject to physical death, the soul
Therefore, through the soul, that has been born before being placed into a physical human body, the human has knowledge. As a result of the soul being immortal and knowing everything, Socrates ties that idea of immortality with the theory of recollection, which claims that our knowledge is inside of us because of the soul and it never learns anything new, only remembers, consequently, serving as an evidence that the soul is pre- existent. Socrates uses the knowledge of the soul to explain that there is no such thing as learning but instead there is discovery of the knowledge that one has and does, by himself, without receiving new information. However, most knowledge is forgotten at birth since we are born without knowing, for example, how to add, subtract,talk, etc. Nonetheless, the knowledge we have, has to be recollected with the help of a teacher. Socrates is able to prove this argument to a degree by using Meno’s slave, who had no prior knowledge of geometry before, as an example of how humans have the knowledge inside of them, through the soul, and they know everything but all they need are a sort of guidance to be able to “free” the knowledge they didn’t know they had inside them all this time. (Plato,
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
In Plato’s Republic , Socrates states how a democracy could deteriorate and fall into lower regime. There are many characteristics when it comes to the kind of people that occupy a democratic regime. Although there are many downfalls, there are certain ways that a democracy and other regimes could be saved.
Plato’s Theaetetus is one of the most read and interpreted texts under the subject of philosophy. Within the dialect, many topics and questions are analyzed and brought to light. Leon Pearl is the author of Is Theaetetus Dreaming?, which discusses the positions taken on the topic of ‘dreaming’ and ‘being awake’, which is conferred about within the Theaetetus. Pearl critiques the question: “How can you determine whether at this moment we are sleeping and all our thoughts are a dream; or whether we are awake and talking to one another in the waking state” asked by Socrates within Plato’s Theaetetus (Pearl, p.108). Pearl first analyzes the question from the skeptic’s point of view and then proceeds to falsify the skeptic’s argument by his own interpretation, stating that “if a man is awake and believe that he is awake, then this constitutes a sufficient condition for his knowing the he is awake” (Pearl, p.108). Within Pearl’s argument, the conclusion at the end of section II becomes questionable when considering that knowledge and true belief have no distinction in the ‘awake state’ of mind.
In the Phaedo Socrates claims that the soul is indeed immortal, that it lives forever and cannot die even after the body has died, thus philosophers spend their lives devaluing themselves from their body. Socrates presents the Theory of Recollection to persuade his fellow philosophers that have convened inside his cell that the soul is immortal. In essence, the recollection argument refers to the act of learning, because the soul is immortal, according to Socrates, then this suggests that when a person is learning something they are actually relearning it, because their soul has existed before they were born. This idea of recollecting knowledge is prominent and is the most convincing argument in proving the existence of immortality through the soul, however, this argument does not suggest that the soul continues to exist after death and lacks clarity regarding what truly happens after a person dies.
...edo, 98c). Socrates instead feels like the workings of the universe should be described through theories “investigating the truth of things by means of words (Phaedo, 99e), and coming up with conclusions as to why certain things are the way they are.
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
The soul can be defined as a perennial enigma that one may never understand. But many people rose to the challenge of effectively explaining just what the soul is about, along with outlining its desires. Three of these people are Plato, Aristotle, and Augustine. Even though all three had distinctive views, the similarities between their views are strikingly vivid. The soul indeed is an enigma to mankind and the only rational explanation of its being is yet to come and may never arrive.
The relationship of the human soul and physical body is a topic that has mystified philosophers, scholars, scientists, and mankind as a whole for centuries. Human beings, who are always concerned about their place as individuals in this world, have attempted to determine the precise nature or state of the physical form. They are concerned for their well-being in this earthly environment, as well as their spiritual well-being; and most have been perturbed by the suggestion that they cannot escape the wrongs they have committed while in their physical bodies.
“…Those who are about their souls and do not devote themselves to the body disassociate themselves firmly from these others and refuse to accompany them on their haphazard journey…” (Phaedo, 82d). Socrates is talking about how others waste their time focusing on the body when the soul should be the focus. He refuses to go and do what everyone else is doing because God has commanded him on his journey of philosophy. These people do not devote themselves to the correct way of life. You need to gather knowledge and wisdom through questioning with the Socratic Method. Wisdom and knowledge is knowing you are ignorant and doing something about it by getting more in touch with the non-physical world. Asking others questions and seeking a wise person to ask questions is how you should attain wisdom. He says you should also gather knowledge from yourself and look inside yourself for answers and cultivate the soul through virtue. Philosophy is also essential to human life. Living your life through philosophy and using it as a guide to ask questions is the way to live
He wrote many dialogues, and one of them includes his famous dialogue called “Allegory of the Cave.” This dialogue explained how we were born into being very naïve people about our surroundings and taking things for granted, but eventually with the right education we grow to be philosophers that know the Form of Good. Society closes our eyes and whispers things to us in our ears and we believe it, in order to break free we need to educate ourselves into being more knowledgeable about our surroundings. We need to analyze even the smallest things, nothing is to be taken for granted because everything is more complex than what it seems (Plato, p. 26). Plato also states in his idea of self, the soul, that the soul is composed of three parts, our desires, the conscious awareness of reason and the spirited part which gets angry at injustice (Plato, p.40). His allegory and this idea about the parts of the soul connect with each other and might as well lead us to understanding what his idea truly means. Like the first argument, we could say that because our souls is what makes us alive, we are aware of the life we live, therefore we become philosophers only when we do not forget where we came from. This though, sounds contradicting to itself if we take the second argument in hand. If our soul is our life and our body is what carries it, than our ability to become philosophers depends solely on our ability to remove our soul from the body in