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Philosophy of plato
Parthenon structure essay
Plato’s philosophy essay
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Plato on the Parthenon
The philosophical ideas of Plato that relate to the Parthenon include whether the structure is an element of the Visible World or the Intelligible World. In my opinion, Plato would view the Parthenon as an object in the Visible World. The Parthenon is a one of a kind monument that is tangible and exists in our real world. The Parthenon is an architectural project and deals with forms of science and mathematics. Plato's view of science and mathematics are categorized as forms in the Intelligible World, which are intangible. Through analysis of illusory tactics, the Tripartite Soul, the simile of the line, and the artistic qualities of architecture, Plato's, as well as my view of the Parthenon will become evident.
The Parthenon was built to honor the goddess of wisdom, Athena. When structures are built using straight lines they tend to look slightly distorted due to the science of optics. The architects Iktos and Kallikretes were skilled architects of their time and they used illusory tactics to create an ideal aesthetic for The Parthenon. The architects compensated for these visual illusions by counteracting them in their design. The end result is a structure that is not composed of straight lines, but when viewed by the human eye, looks perfectly straight. Plato would have mentioned one of his famous dictums, ?That which changes least is most real.? He would have viewed Iktos and Kallikretes designs as less real than other designs that do not u...
Dedicated to Athena Parthenos (Athena the virgin) goddess of war and wisdom. Every god and goddess had worship temples to assure everything went well and nothing bad happened. Greeks gave sacrifices too, such as food, messages, and sacred tiles were all sacrifices they gave. The Parthenon was built in 480 BC but got destroyed while under construction in a battle between the Romans and Greeks. The Parthenon was rebuilt in 447 BC, with the original statue that first stood in 480 BC. ("The Parthenon Frieze." The Parthenon Frieze. N.p., n.d. Web. 12 Nov. 2013.)
...the Athenian Parthenon’s in some ways its powerful imagery has caused it to be acknowledged it as one of the most wonderful examples of Hellenistic art and architecture.
During Classical Greece the Parthenon was built as temple to the Goddess Athena, as symbol of the state’s wealth and superiority, along with serving as the treasury. The architecture uses a bit of both Doric and Ionic orders. On the outside rim of the temple Doric columns, triglyphs and metopes are used but on the inside of the temple Ionic friezes were used. Both the metopes and friezes were completely filled with painted sculptures depicting the gods, Athenians, and conquered enemies. The themes center on gods or Athenians being victorious over chorus. One of the main stories shown in the Parthenon is the story of the Goddess of Wisdom, Athena being chosen as the patron Goddess of Athens over the Sea God, Poseidon. Poseidon was a war god who offered the people a beautiful but useless saltwater spring while Athena offered an olive tree. The people of Athens choose the olive tree symbolizing their culture valuing peace and prosperity over the chorus of war. The Parthenon also shows the Ancient Greeks value in mathematics and idealized perfection. The columns were carved to bulge slightly as well as tilting inwards, which creates the illusion that the columns were both straighter and taller than they were. Other illusions they used to give the appearance of perfection included arching in the middle just enough to ensure what would not pull and stop the eye from seeing the ends of the steps rise. Ancient Greeks valued their gods, perfection, mathematics, wealth and
Introduction The Pantheon in Rome and the Parthenon in Athens are 2 very influential structures and architectural breakthrough milestones in the history of humanity. They have inspired designers and architects of all generations since their erection and continue to draw visitors to admire and study their majestic nature. There are varying similarities seen in the forms of the buildings along with their original purposes. One similarity is the context for why both structures were built. They were both created as places of worship for the gods.
One similarity between the Parthenon and the cathedral in France is the size, which are both large and metaphorically symbolize the people’s devotion and dedication to their God. One similarity, is today both the Cathedral of Chartres and the Parthenon of Acropolis Greece both serve as temples and popular tourist sites today. The two styles also differ quite dramatically which can be seen in the cathedral which is a Gothic style and the Parthenon which is a Doric and Ionic style. The cathedral differs from the Parthenon because the Cathedral has maintained most of their authentic parts, mostly involving the stained glass windows. While, the Parthenon has been burnt down and reconstructed, both still partake a significant marker in art history.
In my conclusions I have found that not only were there one Parthenon but there were many. The Parthenon had been rebuilt several times in its existence. The information on the temple was very complete, but I found that there are many discrepancies in all of the writings on the Parthenon. There was much confusion on exactly how many columns there were; this being the only great confusion that I found.
... made such a great impression that it has carried through to our present day buildings such as the White House. The Athena Parthenos has been recreated by the Romans and then most recently by recreated by Alan LeQuire which is in Nashville. (See Fig 2.) We can get a glimpse with LeQuire’s recreation of how that statue may have been in ancient Greece standing in the Parthenon with such majestic greatness.
To what extent were propaganda and national pride as important as religion in the design, construction and decoration of the Parthenon? Although the decision to build the Parthenon was highly controversial in Athens because of the politics that surrounded it, was the Parthenon erected simply as sign of dedication to the gods? Or was it to fuel the dwindling pride of the Athenian citizens? By studying the structure, decoration and design, I hope to come to a conclusion as to whether the Parthenon was simply physical evidence of Athenian pride or whether it was pride in religion.
Behind every great structure in the world, there are the people who made them, and who took the time and effort to design them. Those who made Stonehenge succeeded in creating an incredibly complex and mysterious structure that lived on long after its creators were dead. The many aspects of Stonehenge and the processes by which it was built reveal much about the intelligence and sophistication of the civilizations that designed and built the monument, despite the fact that it is difficult to find out who exactly these people were. They have left very little evidence behind with which we could get a better idea of their everyday lives, their culture, their surroundings, and their affairs with other peoples. The technology and wisdom that are inevitably required in constructing such a monument show that these prehistoric peoples had had more expertise than expected.
The Parthenon is an amazing Greek temple that was built 2,500 years ago. Even the architects of today have numerous questions about how it was constructed and how it has held up through its eventful past. The Parthenon's detailed appearance is not its only meaningful quality. The Parthenon was constructed as a temple to the goddess, Athena, and as an icon of the Greek people themselves. The Parthenon represents the Greek ideals of humanism, idealism, and rationalism.
For Plato, the rigorous dichotomy between the visible and the intelligible realms was always central to his views as philosopher, particularly in the case of the good. The common citizens of ancient Greece, as was mentioned in Book VI, often tended to regard the good as something material that can be touched; therefore they praised beauty and deemed pleasure as the example of the good. Plato’s argument was that their position was false as the good was intelligible and could not be explained by the visible. Here comes another important aspect to grasp from Plato’s philosophy: the existence of Forms – Ideals. To him, the true was what did not change. Opinions change, beliefs change, but forms – or ideas - do not as they are universal. Nor are they divisible and could be represented in the material form. The people of ancient Greece were considered by him to be obsessed with that which changes over time; since the forms were universal, the people mistakenly called all beautiful things the good things and took opinions for ideas.
The Parthenon was built during the Golden age in Athens, Greece. The Parthenon is made of mainly columns; there is a 9:4 ratio. It was almost destroyed in war; the ruins that remained were dedicated to Athena. The purpose of the Parthenon was to house the statue of Athena, made of ivory and gold, and also Athena’s treasure. The ratios and the equations used to make the Parthenon were used as a sign of the harmony in the natural world around us. The mathematical harmony in the world shows how we can work with the world rather than destroy to make it what we want. The Parthenon also has no straight lines. The columns of the Parthenon are angled going up getting smaller the higher they get. This was done so that you could get the best lighting
In The Republic, Plato presents the relationship of the Divided Line and the Allegory of the Cave in connection to his epistemology and metaphysics. Throughout the Republic he discusses his beliefs on many topics using examples that express his ideas more thoroughly. He is able to convey very complex beliefs through his examples of the Divided Line and Allegory of the Cave. Plato’s epistemology depicts his idea of the Divided Line which is a hierarchy where we discover how one obtains knowledge and the Allegory of the Cave relates to Plato’s metaphysics by representing how one is ignorant/blinded at the lowest level but as they move up in the Divided Line, they are able to reach enlightenment through the knowledge of the truth.
The Parthenon was built to house the goddess Athena, but was first used as a treasury. There is some symbolism to its location as the acropolis on which the temple is sited, was also the place other temples had been, but the Athenians rebuilt after the Persian wars and the Parthenon was according to this week’s reading from Reed College, one of those structures built ‘to commemorate their victory and in gratitude to heaven’ (n.d, Reed College)
In this paper, I will explain and critique Plato’s view of reality. I will argue that Plato’s argument is problematic because it fall’s victim to numerous fallacies, the most famous of course being the third man problem. First I will explain a problem in Plato’s theory. Finally I will suggest an alternative to Plato’s theory. This issue is important because the question of reality has plagued philosophy since its beginning, which many people feel has still never been satisfactorily answered.