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Experiences in church
Essay on conversion experiences
Personal church experiences
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I was four years old in 1964, and had grown accustomed to my weekly childhood routine. Like any day in church, I situated myself in, the warmth of the sunlight streaming from the stained glass window, at the end of our habitual pew. Then, on the morning of the First Sunday of Advent, something jarring happened at the moment the mass began. On any other Sunday in the past, the priest and altar boys would enter the rear of the church in silence, but now the whole church was singing verses of a processional hymn. Nothing prepared me for what came next; Monsieur faced the crowd and spoke in English for the first time and said “The Lord be with you”, and expected us all to respond, “And also with you”. The scriptural passages for the day were …show more content…
Adding to my exasperation was the requirement during the eight grammar school years of a daily mass, with sanctions lifted to just holy day of obligation, while attending a parochial high school. A Catholic growing up in a small town in the 1960 and 70’s, had very little exposure to other religions, beyond witnessing a highly spirited memorial service for Dr. King at a Baptist Church. I am conscious that playing a bearded villager in an all girls’ Catholic Academy production of, Fiddler on the Roof does not constitute being exposed to Judaism. Early on, I once confessed to my mother the suspicion I had coming from the preached pulpit, she said to listen for the symbolism in the scriptures and follow their path; I spent the rest of my life in that quest. Following the advice of the Buddha “To forget the self is to be awakened by all things”, I tried to open my mind to experience the forthcoming event through the eyes of my four year old self. Before my awakening at the Zendo (“mediation hall”), my niece and her husband were the only contact I had with Zen Buddhism, but I burn with shame at the confession of not showing them much interest on the subject. As an insider I have always been aware of the comparison of a big tent
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
The topic of Zen Buddhism and understanding how it fits into a framework that was designed to describe and compare religions is important because religion has a major impact on the world and to be able to understand and “explore” what the world has to offer is an important aspect of existence as a human being. Some might wonder why Zen Buddhism is important when it is not a major religion in the United States, but perhaps that is the very reason it is so important to understand Zen Buddhism and to be able to describe it in a way that allows one to make comparisons with more familiar religions in a standardized framework. Zen Buddhism in particular is interesting in the setting of the United States because as Americans we have had little experience with Buddhism. Shunryu Suzuki related in the book Zen Mind, Beginners Mind, that Americans start Buddhism with a very pure mind, a beginners mind, which allows us to understand the Buddha’s teaching as he meant them to be understood (138).
Suzuki, D.T. An introduction to Zen Buddhism. Ed. Christmas Humphreys; fwd. C.G. Jung. London: Rider, 1983.
Lippy, Charles H., and Peter W. Williams. Encyclopedia of the American religious experience: studies of traditions and movements. New York: Scribner, 1988. Print.
During this movement, the church tried to simplify its processes for everyday use. For instance, the Church translated some parts of the Mass from Latin to the language of the country of where the church resided. The priesthood also went through advanced training to ensure that they could properly execute every aspect of the Mass. This effort by the Christian churches established they wanted people and the community to have motivation to preach and worship their particular faith.”
I can remember as far back as age four, getting my hair done and the whole family rushing out the door to get to Mass on Sunday mornings. My family who owned and/or rented five different homes on a typical Puerto Rican near-north side Chicago block, would all meet out in front at the van. I say van because my aunt/Godmother who has muscular dystrophy, had the largest vehicle due to her handicap. We all packed in and headed for either St Sylvester or St. Francis Church, depending on who made the decision that day. My great grandmother had the matriarchal front passenger seat. An uncle was driving, a few more adults behind that including aunts, uncles and my grandmother with all of us kids, nearly eight of us all to the rear. It was so hot with no open windows or air conditioning. Sometimes I thought we were on our way to hell. When we got there, we would have to sit quietly, stand, kneel, and repetitive combinations thereof, shake hands, a few songs then the final guitar-played song was the finale. The second part of the words, “La misa e terminado, dénos gracias a Dios (The mass has ended, thanks be to God)” was spoken by us kids over and over while we giggled. It was then time to go eat.
refugees, and the second generation who were born here in the states. Finally, I feel now that I have the vision to work on myself to know more about my attitude, my future therapeutic values in the field practices. At the same time, I am planning to work more with my personal therapist on the values, beliefs, and emotions and I will be happy to know about myself more.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
A group of excited high school guys cram tightly into the back of a car on a weekend night. They aren't going to a party tonight or seeing a movie at the theater. Instead they pull into the church parking lot.
Through the various calls for response made by the priests, “let us be attentive”, “let us pray to the Lord”, “peace be with you” and “servant of God” tradition is linguistically demonstrated. Each of these and other prayers was concluded with a response or “Amen” typically by the priest or the choir. Also, we saw reminders of God’s beauty in the images of those who loved and served the Lord throughout the ages as painting on the ceilings and walls.
Buddhism’s transition to a violent setting in Japan can be accredited to Zen’s very unique universal nature. It must be remembered that Zen is just the word for meditation, so as long as the same methods of meditation are used to pursue personal enlightenment, the “Zen techniques are compatible with other faiths” (BBC). In addition, Zen Buddhism is a sect of Buddhism in which, the dharma (cosmic order) is not spread through words or writing, but through action (Class Lecture, 4/18/18). This unspoken characteristic adds to the universality that is present within the tradition by preventing the typical limits imposed on religious ideologies. There is no book or monk that directly describes what enlightenment entails, and so the practice of Zen can have different results based on the context in which it is practiced.
Our observations took place at Newman’s Catholic Church. In particular, we observed the interactions of a priest for an hour and thirty minutes. We began by observing how he interacted with members of the church for the first fifteen minutes before service began. Then we focused on his interactions with the assembly during service and finally, we witnessed how he interacted with others after mass. During this time a few noticeable differences occurred.
On Saturday, September 30th, 2017, I went to a Roman Catholic Church called St. Joan of Arc near my Jackson Heights neighborhood at 35th Avenue between 82nd and 83rd Street by myself to go on a mass in English at around 5 PM thru 7:30 PM. Before I had entered inside the church I had seen statues, structures, arches and crosses that I had no idea of what/who it is. My first thoughts before I went to the church for an English mass I expect it to be peaceful, quiet and confused of what to do that I consider myself to believe in Confucianism/Buddhism. As I went inside the church, I had quietly sat down and waited patiently for the pastor to come in. Moreover, as I waited patiently, I saw some people lighting up the non-flammable candles and doing the cross.
I was a little lost when I arrived because mass was not held in the big church that I thought it was going to be in. It was in a little chapel to the side of the big church and a sign on the door read “daily mass held here”. I walked into a quiet, dim room that had several other people sitting quietly and waiting for it to start. There were stained glass windows, pictures of Jesus, the Virgin Mary and candles all throughout the room, and a cup filled with water by the door so people could get it and do the sign of the cross upon entering. There was also the crucifix at the front of the room. Several other people walked in after me and I noticed that before they walked into the aisles to take their seats a few of them knelt and did the sign of the cross. I am a little familiar with the sign of the cross because I have seen it done at funerals and weddings. Right when it was time someone started off by reciting what seemed like a prayer. It was a lot of repeating. There was a lot of reciting of different prayers. Some that I had heard the words of before such as Daily Bread. This was a similarity because we have also read the scripture of the Daily Bread. It seems that this prayer or scripture is recited at every mass. What I noticed is that a different person throughout the room started each of the different prayers that were being said. Someone would lead and the other people in the room would repeat and follow after them.
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus