I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus Ike 2
Christ with the rest of the world, but it is to also live it out in our own lives. What surprised me about the Mass was not what happened during it, but what took place after it. It was then that I discovered what the actual purpose of the Mass really was and how God is present in every aspect of it.
The Mass is celebrated in order for us, his followers, to receive God’s grace within a place of worship. The Mass serves as a form of intimate unification between God and all of his worshippers and disciples that make up the Mystical Body of Christ. This is only possible through the Sacrament of the Eucharist. The definition of a
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Only through the words of consecration, “This is my Body… and this is my Blood”, can we truly experience the fruits of the Eucharist. This is only possible through God’s accordance with the Scriptures, Sacraments(the Eucharist in this case), minister(priest or bishop), and the people of the Church(The Body of Christ). Just like Jesus and his disciples during the Last Supper, all of the members of the Mass join in intercession in order to properly bestow power upon the Sacrament of the Eucharist. As the priest serves as a representation of Jesus, we serve as his disciples.
The bread represents Christ's body and the wine represents his blood. When they take this bread and wine, Catholics believe that they are becoming one with Christ and are renewing their faith. According to the Gospels, Christ shared bread and wine with his disciples to symbolise them becoming one body. The final section of the Mass, the Concluding Rite, consists of a final prayer ( postcommunion ), the blessing ( benediction ) and the dismissal. A hymn may be sung as the clergy leave the church.
Also, pre-1962, a Catholic Mass was very different. In a catholic mass prior to 1962, a priest would speak to the congregation in Ecclesiastical Latin and it was not practiced in the local languages. The people were not encouraged to participate. Practices such as Benediction, Novenas, and Rosary were practiced by the family as a whole. Benediction was on Friday nights where the whole family would attend. The novenas would be attended by children prior to important schooling events (held by the school itself) and the rosary was a family ac...
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
highlights the importance of the sacraments and the clergy, can be seen as a response on
Every year, on the day before Easter, one of the biggest and most important masses of the year happens on that night. The mass is called the Easter Vigil. The Vigil brings out the true and full nature of the Catholic Church and all of its people. It celebrates Jesus Christ, as he rises from the dead and ascends into heaven. Since this mass is so large, it is split into four parts. The first, the Service of Light, and is the most solemn part of the mass the Church celebrates. The second part is the Liturgy of the Word, in which you listen to a reader who reads from the books of the Bible such as Genesis and Exodus. The third part of the celebration is known as the Celebration of the Rites of Initiation. At this point people become part of the Church and receive such sacraments as Baptism, Communion, and Confirmation. The fourth part of the vigil is the Liturgy of the Eucharist. The Liturgy of the Eucharist is the climax of the Easter Vigil. The Easter Vigil is the biggest mass in the Church and it requires four parts in the Service of Light, The Liturgy of the Word, the Celebration of the Rights of Initiation, and the Liturgy of the Eucharist, but also requires much more faith and concentration to fully appreciate it.
First off Catholics believe that they are receiving the very Body and Blood of Christ Himself. At the Last Supper Jesus said, "This is my body which is given for you" and offering His disciples the cup of wine said, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." In the Gospel of John they read: "Jesus said to them, 'Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day, for my flesh is true food, and my blood is true drink (St. Louis Parish para 1).” When receiving communion and the person ahead of you is receiving Communion you offer a simple bow of reverence with your head and then step forward. You receive Holy Communion either in your hands or directly on the tongue. If you receive in the hands you should take care that they are clean (as a sign of reverence) and place one hand over the other and raise them up high, forming a throne with our hands to receive Jesus. As the priest places the host in our hands and says "The Body of Christ" you should respond loudly and clearly "Amen (St. Louis Parish para 5)." Also, one major point in Catholic Communion is with non-Catholics. Non-Catholics are not permitted to receive Holy Communion. The very action of receiving Communion says that the church believes it is the Body and Blood of Christ and that we share in the whole life of the Catholic Church. Inviting non-Catholics to Communion can be an obstacle to one day reaching full communion by blurring the differences in belief among Christian denominations.
On one hand, baptism is a sacrament that any human must have because it is a lifelong process of salvation and it is necessary for eternal salvation. Since Adam’s sin, all human is born spiritually death; therefore a newborn in spirit is necessary, in order for humans to have “spiritual eyes open” It will keep the person closest to God, because “open eyes” helps to discriminate good from bad during the person journey in life. Baptism present two parts, an outward and sensible sign, and an inward and spiritual grace implied, but baptism is not sanctification by itself. Furthermore, baptism is the Church’s external affirmation and proclamation of prevenient grace; it is an initiation and incorporation into Christ Holy church. During baptism church as a whole play an active role; first, by welcoming the new member, then after baptism, the church provides the nurture that makes possible a comprehensive and lifelong process of growing in grace. On the other hand Communion celebration by using bread and wine is a remembrance of Jesus death, and resurrection and the waiting until He comes again. The way in which bread and wine is converting into Jesus’s body and blood is a mystery. When during celebration Jesus says “for you” it connotes expiating and sacrifice meaning to liberates “us” sinners. Participate in communion
Father Redmon explained in our interview that each person is to join his or her voice in united faith. My observation was of people outwardly participating e.g., kneeling, crossing themselves but vocal participation was minimal or left to the choir. During my interview with Father Redmon, I mentioned my observation regarding the various responses and he emphasized the centrality of the Eucharist, saying “Worship of the Holy Trinity through the Eucharist is the purpose of the church” and it is through this that they grow both individually and as the Church.
...express their beliefs as well as listen to the words of the Lord. As Jesus said at his last meal with his disciples before his execution, “Do this in memory of me”. This quote is reflected in the mass in the stage of ‘being fed’ when an adherent receives both the body and blood of Christ, called Transubstantiation. In this way, Christian adherents are able to unit in a diverse environment following the ways that our Lord has taught us. Therefore through this, Christian adherents are able to express their faith.
God the father offers love and salvation, Christ as true God and true man redeems through his sacrifices on the cross, The Holy Spirit inspires mankind dwelling in the church and heart of the
...ery emotional responses such as tears. However, this should not be a discouragement because all Catholics are very sensitive to this dramatic difference in celebrating God and it does take time to get use to. Mainly it must be known that whether Protestant or Catholic we are worshipping to the same God. By taking a step back and analyzing the differences in religious celebration of this mystery, one can realize the true similarities between the too. In this realization Catholics will be able to fully appreciate and identify with Protestant religious ceremonies.
I think one of the main reasons people attend mass is to deepen their relationship with God and God. People look to God as a role model and they do their best to follow in his footsteps, even through hard times. Some Catholics feel that the closer they are with God the more he will understand and help them in their everyday lives. In a time of need help is always the answer to the problem. Some people believe that God's help is the best you can get, as he is the Almighty and can.
As I was attending mass, I noticed, it was very organized. There was a lot of sitting and standing, where I found myself struggling to understand. I noticed that they read some passages from the bible and sang a lot of psalms and hymns. The only thing that was familiar to me was the Eucharist.
The Church is the body of Christ where God brings his people together. St. Paul the apostle himself calls the Church the Body of Christ where all those who believe in God join in as its members (New American Bible, 1 Cor. 12; 27). Jesus also refers to the Church as the House of the Father where God should be worshiped and served, although not in the physical sense of the word (NAB, Matt. 21.13). As the House of God, the Church serves as an instrument of salvation for the people of God. God continues to call all His children to come under one roof and dine at His table. There has always been this concern about sharing the Good News and baptizing all the nations in order to bring people under one roof and one belief in order to unify their faith and thus, form one family and one ecumanical Church. The Church still strives to fulfill Jesus’ desire so that all may be one (Ut unum sint 7).
I was a little lost when I arrived because mass was not held in the big church that I thought it was going to be in. It was in a little chapel to the side of the big church and a sign on the door read “daily mass held here”. I walked into a quiet, dim room that had several other people sitting quietly and waiting for it to start. There were stained glass windows, pictures of Jesus, the Virgin Mary and candles all throughout the room, and a cup filled with water by the door so people could get it and do the sign of the cross upon entering. There was also the crucifix at the front of the room. Several other people walked in after me and I noticed that before they walked into the aisles to take their seats a few of them knelt and did the sign of the cross. I am a little familiar with the sign of the cross because I have seen it done at funerals and weddings. Right when it was time someone started off by reciting what seemed like a prayer. It was a lot of repeating. There was a lot of reciting of different prayers. Some that I had heard the words of before such as Daily Bread. This was a similarity because we have also read the scripture of the Daily Bread. It seems that this prayer or scripture is recited at every mass. What I noticed is that a different person throughout the room started each of the different prayers that were being said. Someone would lead and the other people in the room would repeat and follow after them.