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Recommended: Homosexuality in the church
On May the eighth of this year, the Conference of United States Religious Leaders and Ministers was held in Chicago, Illinois. The conference is an annual event coordinated by church leaders who each send a representative to take part in the discussions. Father Gregory McAllister of the Diocese of Arlington traveled to Chicago to attend the conference and share his knowledge. He spoke on behalf of the Catholic Church, while ministers and clergy from various religions from across the country also shared their views on the topics discussed. The lecture hall filled with the audience members’ conversations in the gymnasium-sized room, which the microphone on the podium in center stage amplified. Through the double door entrance to the hall walked a conference attendee named Adam Moore, who found his seat in the last of many perfectly aligned rows of folding chairs. He began reading the brochure handed to him as he arrived and “homosexuality” being on the list of discussion topics intrigued him because he is an openly homosexual member of the Episcopal Church. After all the discussions had concluded and the ministers and clergy answered every question, Moore approached Father McAllister and asked him to explain some of the Catholic Church’s teachings to him. Father McAllister happily agreed and they both returned to the lecture hall to have their conversation. Father McAllister sat next to Moore, who reclaimed his conference seat. Moore explained that although there were many topics he did not fully understand in Catholic Church teaching, there was only one he wanted to discuss with him. He sought to understand what the Catholic Church taught on the topic of homosexuality and what the Church’s opposition was to homosexual relationship... ... middle of paper ... ...olic, 1987. Print. "Pontifical Council for the Family, The Truth and Meaning of Human Sexuality." HUMAN SEXUALITY. N.p., 8 Dec. 1995. Web. 19 Nov. 2013. Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print. Saunders, William P. Straight Answers: Answers to 100 Questions about the Catholic Faith. Baltimore, MD: Cathedral Foundation, 1998. Print. Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print. Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print. Windsor Dialogue Commission: Report to the 214th Annual Council of the Diocese of Virginia. Windsor Dialogue Commission, January 2009.
Mead, Frank S., and Samuel S. Hill. Handbook of Denominations in the United States. Nashville, TN: Abingdon, 1995. Print.
US Catholic Church. Catechism of the Catholic Church. Complete Edition ed. N.p.: US. Catholic Church, n.d. Print.
The NIV Study Bible. Barker, Kenneth: General Editor. Grand Rapids, Michigan: The Zondervan Corporation, 1995
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Throughout history people who manifested an attraction for others of the same sex usually have gone through a lot of maltreatments, discrimination, and have often been regarded as “sexual deviants.” Relationships between people of the same sex have been present since the beginning of history. Their lives have not always been easy, because they have been persecuted and sometimes even forced to go through a psychiatric evaluation. At the same time, in order to gain their rights and dignity, they had to take their fight to the legal system because as George Chauncey, a professor of history at Yale University mentioned, “although most people recognize that gay life was difficult before growth of the gay movement in the 1970s, they often have only the vaguest sense of why: that gay people were scorned and ridiculed, made to feel ashamed, afraid, and alone” (290). However, discrimination and maltreatment were not the only reasons homosexuals had to take their struggle to the courts. An American professor of history at Yale University, who has testified in a number of gay rights cases, has exposed the ins and outs of the legal system in the second half of the twentieth century. During this time, a great number of states had created laws, which authorized the indefinite detention of homosexuals in mental institutions, and conditioned their release upon proving that they were cured from homosexuality (Chauncey 294). This past history, together with studies conducted by some prestigious institutions have lead society to understand that the right to homosexual marriage is economically, ethically, and morally correct, because it would benefit the economy and society by increasing the federal budget and creating a legal status for homosexual c...
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
Aaron Gilfoyle didn’t know it yet, but he would be walking into the one and only classroom out of his short-lived high school career where he wasn’t being taught by a devout catholic. It was one of the only issues of being hired by Our Lady of Justice, as they felt that I was lacking on the spiritual side. Father Gerald, a robust individual, stated frankly, “Here at Our Lady of Justice, we pride ourselves on our all-catholic teaching staff, and would like to maintain that tradition of dedication.” Unfortunately for the Round Father, I like to think of myself as more of a “to each their own” spiritual leader, but my job depended on the fact that I was brought up in a catholic home and was educated in the catholic system. I needed a job, and perhaps God saw that the Catholics at this school needed to take their heads o...
Shelley B.L. (2008). Third Edition Church History in Plain Language. Nashville TN: Thomas Nelson, Inc.
Commonwealth University. (2011, April 21). International Church of Christ. World Religions & Spirituality Project VCU. Retrieved March 25, 2014, from http://www.has.vcu.edu/wrs/profiles/InternationalChurchesOfChrist.htm
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
“…the Prayer Book is not only a manual of public devotions, it contains the fullest statement of the teaching of the Church”. This understanding of the prayer book as the dominant treatise of Anglican belief is central to this essays argument that the Episcopal Book of Common Prayer (1979), and particularly its rite of Baptism, has fundamentally shifted Anglican thinking and liturgical practice in relation to Eucharist and ministry. We will explore this argument by first clarifying what is said in the Book of Common Prayer (1979), especially within its preface to the rite of Baptism, comparing this to the Book of Common Prayer 1662, to elicit differences and subtle nuances within the theology expressed. The consequences of these changes in relation to Eucharistic practice and invitation will then be explored, particularly the way in which confirmation is understood in the new schema. Following this, we will seek to understand the impact that this has had upon the Anglican Church in Aotearoa, New Zealand, and Polynesia and how it has affected our Anglican Identity liturgically and ecclesiologically, especially in regards to ministry. Finally, we will offer a small critique of the liturgical understanding of Baptism as full initiation to the Eucharistic table, drawing upon biblical images and Church teaching to pose questions of whether this is appropriate.
Chan, Simon. Liturgical Theology: The Church as Worshipping Community. Downers Grove, IL: InterVarsity Press, 2006.
9. The Reformed Episcopal Church: What Is It? Philadelphia, PA: Reformed Episcopal Publication Society, 1950. Print.
One of the most widely discussed current events in our society is homosexuality. It seems as though everybody has an opinion about this subject, whether they are for, against, or even confused by it. Christians are no exception to this rule. Views of homosexuality vary between and within denominations and their congregations. Some churches adamantly protest allowing homosexuals the right to get married, while others prominently display an image of a rainbow flag in front of their building, assuring passersby that people of all sexual orientations are welcome to their church. Some churches, on the other hand, seem to show reluctance in taking a position on the matter. According to Cadge, Day & Wildeman (2007), “Rather than articulating clear positions, many mainline Protestants have messier responses to the issue than simple position statements suggest” (p. 256). This implies that churches are aware of the sensitivity of the subject and are reluctant to take any decisive position, perhaps out of fear of the wrath of members from either side of the argument.
Homosexuality has become one of the most controversial subjects debated within Christianity. There are many views concerning how this issue should be handled, in these differing views both sides support their perspective using valid principles of Christianity. Christian perspectives on homosexuality have presented controversial arguments based on the different values and principles that are used to support their specific side of the argument.