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The differences among churches
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This report is based on my experiences of a Eucharistic service I attended on the 26th of March at the Church of St Andrew, Epsom. The congregations make up can, very basically, be expressed as pakeha, fifty plus, suburban, and ‘of means’. This does not speak for the whole congregation, as some children and young adults were also present, however it does give an overview of the church’s general makeup. The context is one of a Tikanga Pakeha setting with a middle to high liturgical tradition and the use of worship structured on page 404 of A New Zealand Prayer Book. The aim of this report is to evaluate this service and my experiences within it, principally through examination of the liturgical space, use of music, hospitality, nature of the worship leading and liturgy, the presentation of biblical texts and sermon, and finally my own feelings as to how the worship experience went.
Liturgical Space
The space in which Christian Worship occurs, from here called liturgical space, is a place of great power in which architecture and theology combine to influence worship and thought, both explicitly and implicitly. My initial impression of the liturgical space at St Andrews was one of busyness. I felt somewhat overwhelmed by furniture, banners, and decoration which hid behind them, and sometimes obscured, the more traditional symbols of Church and worship, such as stained glass windows depicting Saints and Christ, as well as crosses and pulpits. Despite this, prominent place was given to the altar-table and baptismal font, expressing the community’s rootedness in baptism and the Eucharist. As this was a Eucharistic service, it is the prominence and detail of the altar-table to which I paid most attention. Placed slightly ...
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... troubled by some of the wording used and the movement of the Eucharistic proceedings from the altar-table to the ‘higher’ altar and communion rail. I find it hard though to talk of my experience of God in this service as, in the process of mentally recording and critiquing, I felt detached from the worship and aloof from the community. Overall however, I found that I connected with God throughout the service, with the building and leading of the service being reminiscent of my home parish. I will certainly be returning to the Church of St Andrew in Epsom, however it will likely be after lent when a ‘normal’ liturgy is reinstated.
Works Cited
Chan, Simon. Liturgical Theology: The Church as Worshipping Community. Downers Grove, IL: InterVarsity Press, 2006.
White, James F. Introduction to Christian Worship. 3rd Edition. Nashville, TN: Abingdon Press, 2000.
· Lewis, CS. Mere Christianity. New York: Doubleday, 1982. · McBride, David. The Story of the Church.
I found this part to be very interesting. Everyone stood while the censing was taking place and the offered up prayers and crossed themselves as the Priest and Bishop walked by. The service concluded with the bishop standing and speaking to the people for a few minutes; he spoke on the importance of the service and he shared some scripture and personal stories. After the service, Father Constantine invited everyone next door for refreshments, and stayed in the nave to answer any of our questions, this time was very helpful to me since this was my first time at an Orthodox church. Overall it was a very enjoyable experience, I learned a lot about the Orthodox tradition.
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
The celebration of the Lord’s Supper is an expression of grace, shared by the community that gathers on the day of the Lord. To commune is to enter into dialogue with God and feast at the table where relationships are mended and strengthened, memories are cherished, new insight is gained, and covenants are renewed. As people, we are privileged to be invited to partake in God’s ongoing story of redemption and
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Brook, John. The School of Prayer, An Introduction to the Divine Office for All Christians. Collegeville, Minnesota: The Liturgical Press, 1992.
Johnson, Rev. George, Rev. Jerome D. Hannan, and Sister M. Dominica. The Story of the Church: Her Founding, Mission and Progress; A Textbook in Church History. Rockford: Tan Book and Publishers Inc., 1980.
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
Westphal, M. (2009). Whose Community? Which Interpretation?: Philosophical Hermeneutics for the Church. Baker Academic. 107
xxx Macalintal, Diana. "Worship is Not enough." Pastoral Music 36, no. 2 (01, 2012): 33-4, accessed April 22, 2014. http://search.proquest.com/docview/927876701?accountid=120.
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus