Biblical Worship Essay

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Introduction

Throughout history the term “worship” has been used to describe the act or process of created beings paying homage or bringing sacrifice to God. From the earliest recorded instance of worship in the fourth chapter of Genesis until this very day we see that in every age and culture there is abundant evidence that mankind has been created as a worshipful being. However, not all worship is biblical or true worship, and therefore not all is acceptable to God. Jesus cites the prophet Isaiah’s instruction on a worship that is “vain” in Matthew 15:9. The Apostle Paul teaches of a worship that is “ignorant” in Acts 17:23. Even in the very first act of worship noted above, we see that the offering of Cain was rejected by God as unacceptable to Him. Worldwide use today of the term “worship” loosely includes everything from the attendance at any given “place of worship” to the intense attention one might pay to their own body. This worldly “philosophy of worship” is not only flawed, but extremely dangerous when one explores what true worship is, the proper place for it in the life of a believer in Jesus Christ and the impact that it has on both the worshiper and the world in which we live.
What, then, is biblical worship? While one may read through the Scriptures and find many examples of worship, a succinct definition of what it is a bit more difficult to produce. Elmer Towns writes, “We struggle for words to describe worship of our all-powerful, all-sufficient, all-knowing, ever-present God.”1 Words that encapsulate all of this are indeed elusive, however as each instance of worship is revealed in the Bible there is one underlying concept that provides a great understanding of worship: relationship. Worship is the...

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... done (Psalms 33, 47:1-2; Romans 11:33-36).
Scripture is replete with examples of people whose emotions flowed from their true knowledge and experience of God. In the Psalms, for instance, David expresses many emotions including reverence for God, sorrow and brokenness over sin, fervent pleading to God for help, and thankfulness for His mercies and blessings. It is therefore fitting that, along with songs of joy, periods of silence be incorporated in order to ponder the very character of God and His many deeds in order to properly respond in true worship.
Conclusion

“Worship is not enough, ministry is not enough, until they are lived out in my daily encounters with those most in need.”xxx xxx Macalintal, Diana. "Worship is Not enough." Pastoral Music 36, no. 2 (01, 2012): 33-4, accessed April 22, 2014. http://search.proquest.com/docview/927876701?accountid=120.

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