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Social injustice in the Old Testament prophets
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To discuss the topic of idolatry, social injustice, and religious ritualism, it is not hard to find out that there are many examples in the Holy Bible that teach people about the Sin of Idolatry, social injustice, and religious ritualism. Some of the prophets who were chosen by God, such as Isaiah, Ezekiel, Jonah, Micah and Hosea, are good examples of those issues. God used those people and their stories to teach other people about His words and His will. First, the sin of idolatry. It is easy to figure out that the word idolatry often shows up in the whole Bible. According to Easton’s 1897 Bible Dictionary, the word of idolatry is explained as the religious worship of idols. The author assumes that the meaning of idolatry in this aspect …show more content…
It was a huge problem in Israel by that time. But God did not allow it to grow, He showed His judgement for not being social justice according to the laws of Moses. It is not hard to find in Ezekiel 16. “As surely as I live, declares the Sovereign Lord, your sister Sodom and her daughters never did what you and your daughters have done. Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen (Ezekiel 16: 48-50).” It is a great example that people could see God’s divine judgment. From Moses laws, it is clearly that the better to do is to help, and God did bless those who bless the less fortunate. There is another example in Ruth 2, Boaz blessed Ruth and telling her that “You will listen, my daughter, will you not? Do not go glean in another field, nor go from there, but stay close by my young women (Ruth 2:8).” However, Israel failed in this test, and they suffered God’s punishment because of that. It could be even more obvious during modern time. Sometimes, God set up a tiny goal that He wants His people to achieve. But His followers did not follow Him as His wished. Because of the technology developing so fast, it is easier for nowadays people being not socially. People use social media to contact with each other, when they are ten centimeters from each other. …show more content…
From the beginning of Genesis till the end of Revelations, none could deceive God. God gave people the knowledge, God gave people everything that they need to follow Him and fulfill His command. For example, God gave Moses enough details for rituals that were about to happen in a specific time and location, and even the reason why what was going to happen would take place. God gave His people a chance that to show their obedience to His ways and show those rituals, sacrifice and offering to Him. Instead of following Him, people chose to follow their hearts, which made them became sinners, and became the subject for God’s judgment. But He loved His creations so much, He sent out His only son to the world to wash human being’s sins away. In Hosea 6:6, “For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings (Hosea 6:6).” God always wants His people to follow Him with their full heart. The only way to God is through His son Jesus. He promised people if they accepted Jesus Christ as their savior, He would bless them. It is such a powerful promise which should passed by
“This He did out of sheer love for us” (Athanasius 8). This quote refers to the amount of love that God had for humanity, this love had been strong enough to shine through our own rejection towards Him. It continues to do this. When the human race repeatedly rejected God, He continued to have mercy on us. “It was our sorry case that caused the Word to come down” (Athanasius 4). Why would God continue to love us after all this? God could not abandon us, His creation. If we look at kings and rulers in the time of Jesus, we would most likely see corruption and death. When a king was upset he would often take a violent path. God, on the other hand, chose to send someone kind and loving to help us rather than to hurt us. This proves that God is and was genuinely concerned for us, and wanted to see us prosper. “ Now that the common savior of all has died on our behalf, we who believe in Christ no longer die” (Athanasius 21). God wants us to have faith in Him, He wants us to live forever with Him. Another king might bring death upon his people rather than on himself only for his well being not of his people’s. When Jesus died He gave us the option of life over death. All we must do is have faith and believe that He is the on...
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
“I intend, therefore, to build a temple for the Name of the Lord my God, as the Lord told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name,” (1 Kings 5:5 NIV). After the death of David, around 970 BCE, his son Solomon wanted to expand Jerusalem, the religious capital of the world (Freedman 355). David was dearly loved by God, so much so that God described David as “a man after My own heart.” However, God would not allow David to build Him a Temple because David was a man of war. God had told David that when Solomon became King, he would build a great Temple in the name of the Lord. Also referred to as the Jerusalem Temple and the First Temple, Solomon’s Temple was located on Mount Zion, just north of the city of David (Parrot 498). The rectangular Temple was roughly 165 feet by 84.5 feet in dimensions (Freedman 355). The construction of the Temple dates back to around 10th Century BCE and took about thirty years to complete. Due to the delivering of the Ark of ...
In the first chapter of The Damnation of Theron Ware, Harold Frederic describes in tedious detail every sight, sound, and structure comprising the annual Nedahma Conference of the Methodist Episcopal Church. Using images that evoke Dante's Empyrean or "Tenth Heaven" (Cantos XXX-XXXIII of Paradiso), Frederic remarks upon the hierarchical alignment of the clergy in attendance as well as the tendency of every eye present at the conference to be fixed upon a common objective point. Here Dante's and Frederic's versions of "the saved" diverge. Frederic's Methodists gaze not at an all-encompassing, all-penetrating light, but at a Bishop whose vision fails him as he reads through a list of minister's assignments for the coming year. The difference here, as distinct as the light Dante sees, begins Frederic's meditation on a major and seemingly unanswerable question in the novel. With Theron as his guinea pig, Frederic systematically poses the question of where truth originates. The locus of attention of the entire assembly at Tecumseh proclaims nothing of overwhelming truth or even permanence. "The light," on the other hand, originates "...from numerous tin-lined circles of flaring gas-jets arranged on the ceiling..." (Frederic 1). This light transcends and shines down upon the entire group. Here Frederic sets up the notion that truth comes not from one particular point but from several, some of which we might not be able to see.
Some people tend to think that injustice is not as big of a problem than it really is. Injustice is a very real and brutal thing and reading the book “Good News about Injustice,” really helped me look at injustice in a way where I can do things to help. The beginning of the book Good News about Injustice by Gary Haugen, he is telling the reader that there is such a thing as injustice and God is using his people to combat it. We as people tend to block the bad things out and injustice is one of those things. God wants to use us to combat injustice. We are people on this earth to only make it better, by ignoring situations such as Maria’s, that same thing could happen to many different girls. Instead of that happening, we need to rise to this situation and do something about it. Whether it be prayer, educating, storming brothels, anything that can help needs to be done. Once one person starts helping that creates a train affect and soon you have several people supporting a cause that God could have taken in to his own hands but instead He wanted to use His people as His weapon and shine His light through them. Throughout the book the theme is going in the direction of God hates injustice and is actively fighting it with His people. Reasons He hate injustice is because He created each of His own children in His own image and hates it when things are violent and oppressed. The people that are facing injustice in this world today may wonder where God is at, and why He is putting them through this situation. Little do they know that when they suffer God suffers right along with them. God is a man of compassion. In the book it gets into the word power and how God sees that. Saying that injustice is the abuse of power, Maria had this problem with power. This man had some power and control over Maria or so she thought. He was using his power for sinful acts and not empowering the
The Western church is described as being smaller in land mass, and less diverse (Shields, & Butzu, 2007, p. 103). The Eastern church is described as being quite vast, and full of different types of people (each with their own languages and customs that had an effect on the development of their worship styles and methods). Further we discover that the West had celebrated a time of peace (Christianity was legal, so there was a significant decrease in martyrdom), conversely the Eastern church was geographically located closely to an Islamic population, which meant it had a large military in comparison to the West. I should also point out that there was a shift in this time-period of the church providing what can be described as a governmental role, so in a very practical way being a bishop in the East could mean sending troops to defend members of your church (Shields, & Butzu, 2007, p. 103).
After creating a pure and perfect world which he declared “good,” God experienced His first disappointment in humans. When He placed Adam and Eve in the Garden of Eden and instructed them not to eat from the Tree of the Knowledge of Good and Evil, Adam and Eve made the decision to disobey God and eat from it. According to the Old Testament, this decision gave Adam and Eve’s descendants (all humans) their sinful human nature, which as a result separated those who did not repent from God’s grace. Eventually the world was full of wickedness and a new side of YHWH came out. The God of unconditional love who is often thought of tended to be a God ...
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
In the beginning, God did not want anyone to be sinful. God created mankind in the image of himself. The purpose of humans is to maintain the Earth. He placed a man and woman into a tempt-full location. He commanded for them to not eat off the tree of forbidden fruit. However, a serpent inquired about what God had stated. After gaining that knowledge, the serpent tricked the woman, into eating the fruit, from the forbidden tree. The woman then persuaded the man, to also eat fruit, from the forbidden tree. God then checked up on the man and woman. He asked the man why he ate the fruit; the man had blamed the woman. God then asked the woman why she ate the forbidden fruit; the woman had blamed the serpent. God was angered and disappointed by Adam’s and Eve’s action that in return, He punished the serpent,
All throughout the Old Testament there is a cycle: sin - judgement - cry/prayer - deliverance - reject God again. Think about it. It is almost in any Bible story that you have ever been told. Even in creation, Adam and Eve sinned, God brought judgment, they both cried out in shame and despair, God delivered them and removed them from the garden, only for their son Cain to reject God by killing his brother Abel and the cycle begins again. Think about the story of Jonah and the big fish. Jonah ran away and did the opposite of what God had sent him to do, then he got swallowed by a fish. Jonah realised what he had done and he cried out to God, God delivers him and he gets spat back out of the fish. He does what God tells him to do and the cycle continues. Just like we disobey our parents, the people of Israel disobeyed God. Then they would bring judgment upon themselves and get themselves into trouble, they would cry out for deliverance. God saves them once again and they are happy with God and themselves, then they disobey again.
He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8 NIV) At the time of Amos the poor were being oppressed by the wealthy, and God used Amos to scold Israel for their lack of justice, towards the poor. “Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. “ (Amos 5:11) According to Hindson and Yates “at a social level Israel’s accumulation of wealth led to a wide disparity between the upper and lower class, and a climate of injustice prevailed as the power of the rich began to take advantage of the poor.” (p.370) Justice was something of utmost importance to God; he created all people to be treated fairly. To exploit the poor and to treat them unjustly was something God was not going to allow the wealthy and powerful to
This is a hard question. How can one come to grips with what the Bible seems to teach and with the desire in our hearts? Does not the Bible teach that Jesus is a loving God that wants all to go to heaven? How can a loving God send anyone to hell? If Christ indeed sends some to hell how can we say He is loving? These are all great question and ones that are hard to answer but there is an answer. God does everything He does, for a reason (Romans 8:28), and God does want all to come to Him (John 1:12; Romans 3:10).
The support of prophets is also a influential and essential topic. True prophets will abide normally among men. Give prophets food and drink when they need it, but it must be the first fruit. If you cannot find a prophet to give to then find someone that is poor and give to him or her. The prophets and the poor are people that we need to lift up and help in any way possible. Prophets are also to be treated and respected as our high priests. Prophets are only allowed to stay at another person’s
The Torah tells the Jewish people the law, which contains 613 commandments (not all still apply today), the freeing of the people from Egypt as well as creation. According to an article on Kings Watch, a prophet is someone who is a spokesperson of G-d, someone who brings G-d’s word, way etc. to the world (role of a prophet 1). A prophet may have several roles such as prayer, worship, receiving the word or the L-rd(Lord) suffering, and about 21 other roles. Not all prophets will have all of the same roles they may differ from person to person, but all would most likely share one or two roles such as worship, and prayer. Prophets may minister and there are different levels on which they minster such as to a group of people, to a church or to a nation. According to Jewish history.org there are many kings of Israel starting with King David and ending with kind Zedekiah (Jewish history 1). Some of the kings did more important and more significant things than other such as King
Throughout the New Testament readers can also observe the culture and laws given to the Jewish people. Most of the New Testament refers to Jesus adulthood and there is no recollection of his birth. In the New Testament, there was talk about his ministry and gathering of disciples. There wasn’t really any use of pathos within the bible until the Gospel of Mark. In this passage Jesus was asked which commandment was the most important and that people have to love God first before they can show any love towards other people. This passage explains the need to love and how it affects the world’s problem when people do not reconcile to God. No peace will be found if everyone is rebelling against God.