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The significant role of religion in society
The significant role of religion in society
The significant role of religion in society
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The time of the prophets was indeed a spiritual one. God raised up individuals to speak His word, and predict the very future of the nation of Israel as well as the rest of the world. These men of God stoop up in times of adversity, and spoke the message of the Lord to His people and the surrounding nations. They stood up when nobody else would, and while they may have been afraid at times, they knew they had the Lord Himself with them at all time. Given that they prophesied and preached about many issues, this essay will focus on three things; idolatry, social injustice, and religious ritualism. These three topics focus on the core of human behavior at the time, and, while extremely relevant to that time period, is still relevant to this …show more content…
Without the assistance of technology, I’m sure people could have gotten away with much more in those times. So the prophets were sent with a strong message against idolatry. In Amos, he said “Let Justice roll down like waters”. But what was he talking about? He was talking to those who take their own cut from the the hard work of poor people (2). The prophets spoke against those of affluence, or even in the middle class, who took advantage of the hard work of those who were not as well off. The Bible Odyssey says this about social injustice: “So this is injustice: the powerful treat poor people—who are most of their fellow citizens—as sources of wealth and unpaid labor, using coercion, bribery, dishonesty, legal technicalities, and even violence.” (2). Micah, in chapter 3, states that Jerusalem will be plowed like a field because of this same social injustice of wicked rulers who were unjust (both spiritually and physically) to the people of Judah. We see the same idea regarding idolatry trickling into Gods feelings about social injustice, that judgment would follow swiftly and with ample …show more content…
It’s the idea that if we go through the motions, go to church to check off a list, lift our hands up because the person next to us is, sacrificing a lamb because that’s what we’re told. The prophets had a strong message about religious ritualism; God hates it. Amos spoke this message from God: “I hate, I despise your feasts, and I will take no delight in your solemn assemblies. Yes, though you offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts” (Amos 5:21,22). Christian courier notes that “Insincere worship - worship divorced from justice and righteousness - is vain” (3). and you can see this in Amos5:24. Religion without relationship is dead, that is why Christ came to die. According to Hindson and Yates, Jeremiah had this to say about religious ritualism, ““Jeremiah courageously announced that the Lord was prepared to destroy Jerusalem and His temple because the people substituted empty ritual for true obedience” (4). This is why the prophets spoke so boldly back in those times, because people were just going through the motions. These messages from afar have a huge impact on today
Prophets of the Hood is the most detailed and a brilliantly original study to date of hip hop as complicated and innovative literary story form. It is written with a refreshing harmonious combination savvy significance rigor as well as brave and creative narrative verve. Imani Perry’s research is an interesting analysis of late twentieth century in American great culture. Prophet of the hood is an excellent and unique book. It draws up a clear division between the negatives and positives involved in hip hop. She takes the discussions of rap to a deeper and greater levels with an insightful analysis of the poetic and political features of the art form. Being a fan and a scholar, Perry is aware the art, tradition of hip hop through an analysis of the song lyrics.
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
There is absolutely no human group which does no react to the changes, disturbing events and crises which the dynamics of history introduce into the physical or cultural context to which the group belongs. Any quick change, an internal or external conflict whatever, produces a crisis. To each crisis, society responds by slowly developing new forms and new means to bring about balance within the limits of the particular cultural group. Sometimes the crises and wounds are so serious that they threaten the vey existence of the group. Their whole existence seems to be on the line. In such a case, the most secret and active forces in their whole culture are mobilized so as to develop adequate means for their liberation. These means are the forces of religious life.
Edersheim, A. (1997). Bible History : Old Testament. Seven volumes between bound two covers. (78). Oak Harbor: Logos Research Systems, Inc.
"Expositor's Bible Commentary---Revised: 8-Volume Old Testament Set." Expositor's Bible Commentary---Revised: 8-Volume Old Testament Set. N.p., n.d. Web. 07 May 2014.
1996. “Sacrifices and Offerings in Ancient Israel” in Community, Identity, and Ideology: Social Science approach to the Hebrew Bible., ed. Charles E. Carter.
Main Events in the history of Jerusalem. (n.d.). Retrieved May 8, 2011, from Century One Educational Bookstore: http://www.centuryone.com/hstjrslm.html
I am a very spiritual person and am always interested in learning about other religions, especially the three monotheistic faiths: Judaism, Christianity, and Islam. I feel I have an adequate knowledge of Christianity and Islam, but I do not know much about Judaism. This paper will focus on the questions I have about Judaism. I have always wanted to know the fundamental beliefs of Judaism. I want to know how many Jews there are in the United States and in the world. I often see Orthodox Jewish men wearing yarmulkes and prayer shawls, and I wonder what is the purpose of wearing these. And finally, I wanted to know what is the role of women in Judaism.
After reading these brief accounts of an enormous span of time we can begin to understand how and why the stories of the Old Testament are complied into the Bible. There is far more detailed accounts of all of the stories, people, places and issues I have mentioned yet this paper ties together all of them into a comprehensive paper which displays the interaction of all aspect of life from the time of the old testament. My goal for this paper was not to simply give a factorial timeline of events but go through the history of Israel and make connections within the span of King David up to the Maccabean Revolt.
To fully grasp the compatibility of the ancient Israel customs, one must define justice. Justice has several definitions, but one that ensures its compatibility with slavery and the Lex Talionis involves “with honoring and recognizing virtues, and the goods implicit in social practices”
The people fell into religiously giving of their sacrifices. Not out of a heart of love and devotion but out of duty and obligation. God knew their heart and knew their sacrifices weren’t offered out of a contrite heart. They thought they could buy God’s forgiveness with their wealth, or they could offer sacrifices that weren’t acceptable in Gods sight. They just didn’t get it! God would rather have their love then have them pleased with themselves for following some religious rules or good deeds. God expresses through the Prophet Micah what pleases Him “What can we bring to the LORD? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? No, O people, the LORD has told you what is good, and this is what he requires of you to do what is right, to love mercy, and to walk humbly with your God.”
God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of the temptation of Jesus and how other sects defined the Messiah.
The Prophet is a book of short essays by Kahlil Gibran on a variety of themes ranging from love and marriage to pain and death presented by a character named Almustafa. By using a variety of rhetorical devices such as metaphors, similes, and imagery, he enhances the ideas presented in each section and makes them easier for the reader to comprehend and put into practice. Although written in 1923, all of the themes are still very relevant in today’s world, perhaps even more so.
Levine, Amy –Jill and Douglas Knight. The Meaning of the Bible: What Jewish and Christian Old Testament Can Teach Us. New York: HarperOne, 2011