Robert Webbers Definition Of Worship

The definition of Worship is complex and intricate ideology which is not wast to define; the word “worship”. To fully understand this dynamic platform it is important to understand the root words which compose this commonly used word; the Anglo-Saxon definition of this multi-faceted word can be broken down as “weorthscipe”, being defined as “worth” and “ship”. After the root can be broken down and discovering what it mean, to give something worth, it is simple to participate in.

The history of worship can easily be found within the Biblical texts; many ancient Jew partake in worshipping the Yahwah by singing Psalms, read from the compilation of Biblical texts, and discussed among themselves what they believed to be the interpretation and implications (Webber). It is from this tradition that Judaism fed into the sect referred to as Christianity, which is represented in two main divisions referred to as Catholicism and Protestantism. White referred to the nine divisions of Protestantism which represents the Evangelical Church and how we worship today.

When simplifying worship, the motive of worship is communication; the communication first acknowledges a living and attentive God, and then honors said God.

The structure of the communication can differ between religions, denomination, and time periods. In Robert Webbers book “Planning Blended Worship” the author writes that “everything the Church does points to public worship” (29). I believe that Dr. Webber was indicating that is the goal of Believers of Christ to grow in the faith that they have been given, to go and share the faith, always striving to inform their neighbors of the sovereignty and goodness of Christ, along with the Triune Gods

celebrations.
It is important to remember that the only worship that is profitable os worship that is Christocentric. This doctrine is withheld all throughout the Christian Bible, which places Yahwah (Christ included) as the center of all adoration and supplication. Christ is placed in the center by remembering what He has completed and provided for humanity, along as being a response and request. (Webber)
The position of worship is solely up to the worshiped and the worshipper. The act of worship can be summed up as surrendering to communicate. Surrender is best expressed through action, and one of those actions, one of the most intimate ways to offer surrender, specifically within the confounds of worship, is to lay prostrate. The lay prostrate is to lay flat upon the ground, leaving yourself completely vulnerable to whatever is around you. Although this method may be intimate, it is not required within worship.
When detailing worship, it would be a gross neglect to not include personal devotion. Despite the fact that personal devotion may not be intrinsically spelled out within the Old Testament, it is evidentially present within the stories leading the life, death, and resurrection of Christ. Personal devotion is purposely listening, seeking, learning, and dwelling with Christ. This can be done independently, but would be misunderstood if done solely independently.
The act of worship can not be described as a cookie cutter way to spend time with the Lord. The creative God allows His people to utilize the gifts and passions that He has placed in every single human to be used to honor and serve Him allowing for no two worshippers to look alike. Worship, in its viable importance is best achieved when the communication is unadulterated and offered sacrificially.