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Influence of religion on culture
The historical development of Christian worship
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Worship, for such a simple word it can have a vast number of meanings from person to person. People with secular mindsets may say it as a euphemism for liking something or even loving it on an obsessive level. However, for Christians it has more impact, not only mentally but in all of the aspects of our lives. It is in this change I have found my philosophy of worship, although it has changed slightly since taking Survey of Worship Arts. Due to differing philosophies there are certain aspects of the church that are good and bad, and there is a multitude of historical happenings that caused them. In the end though it all boils down to the philosophy of worship. “Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come …show more content…
Yet as the class went on I came to realize how hollow my philosophy was, having one aspect and one aspect alone, I completely neglected the role that the Bible, God’s Word, affects our worship. In all actuality, as worship leaders we need to be just as familiar with the bible as a churches pastor. How can we lead other people to worship and hear the word of the Lord if we are not spending everyday growing closer to God through the Bible and prayer? In the book Return to Worship it stresses that worship is not a simple act but a lifestyle and this is the main factor that changed my philosophy. Even though, my philosophy prior to the class revolved around worshipping anywhere at anything with anything, my view of worship was one-sided enough that I believed it simply consisted of a short prayer said here or there. I had never even really thought about reading scripture as a huge necessity, although I knew it was important it had never clicked that it is vitally important to worship the God of the universe. In addition to that, while I knew the world seemed to dislike Christianity I never knew that they hated us because they cannot understand or accept what is holy when they are unholy. This is shown in John 15:19, “The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” The world is inherently evil, and part of our job is to show the love of God to the hearts of the people here so that they can see the evil in the world and begin to worship the Lord beside us as our brothers and sisters in
The church has a problem. The eternally relevant message with which she has been entrusted no longer readily finds a willing ear. According to Henderson, the solution lies in first understanding how our world thinks and then, beginning where people are at, bring them to see "the functional relevance for their lives of the actual relevance of our message". In high school speech classes, we were taught to "know your audience." As a careless high schooler, I didn't really care what she meant, but it eventually made sense (once I actually decided to think about it). You wouldn't use sock puppets to explain math to accountants; you wouldn't use in-depth power-point presentations to explain math to first graders. With this in mind, why do many Americans still try to talk about Jesus using the methods used thirty years ago? Why do we use Christian "jargon" to explain Christianity to those outside the faith? Henderson contends that modern American Christians must change their approach to sharing the faith in order to fit modern America. The pattern of Henderson's book is straightforward: he examines a particular aspect/mindset/value of modern Americans; he then gives ideas about how a Christian might share Words of Eternal Life with such an American. Henderson's writing is both straightforward and enjoyable. He gets right to the heart of the American mindset, then illustrates it with descriptions from scenes from popular movies, personal anecdotes, jokes, etc. In all, Henderson does the modern Christian a great service in writing "Culture Shift." Jesus told Christians to tell others about him ("Go, therefore, and baptize all nations...") and Henderson can help us along the way through this book
Growing up in Jamaica, I enjoyed worship. I remembered looking forward to church. We clapped our hands and stomped our feet and made a joyful noise unto the Lord. We didn't have keyboards and drums. We clapped and sounded like timbrels. I remembered when I learned to testify and it helped me and several others to build our confidence. I would sing in the local churches when they have special events. I watched young people being filled with the Holy Ghost and I wanted it so badly that I would pray and ask God to give it to me. I remembered watching my mother and my sister speak in tongues and I so wanted to do it.
"For our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!"
..., but still pleads for God to "take me in" (ll. 41), and promises to "pay...in happiness" for mercy. Once again, the speaker demonstrates the same desires for physical treasures that he expresses in the first stanza as he asks God to "give mine eye / A peephole there to see bright glory's chases" (ll. 39-40). Even in the God's kingdom, the speaker reveals his humanity as he focuses on ornamentation which starkly contrasts with God's divinity as He has the ability to show love even for sinners.
'Love the Lord your God with all your heart and with all your soul and
Around the crown: "Glory to God in the highest and on earth peace, good will toward men - Luke, chapter II, verse 14."
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
“Human beings are made for worship. Everyone worships someone or something” (Calhoun 2005). The above statement is so true. Some people worship money, themselves, other people or pagan Gods. As for me I worship God the Almighty Father of Heaven and Earth. “True worship of God happens when we put God first in our lives” (Calhoun 2005). Worship isn’t just singing at the beginning of a church service on Sunday. Worship is a daily surrender where we put God first in everything such as our marriage, work life, friendships, family, money, and lifestyle. Worship is where we totally surrender and trust God with everything in our lives.
The Lord's Prayer Our Father in heaven, Hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread.
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
Finally, the last book of the Bible inspires hope in the lives of the worshipping church. It depicts they day when God and the Church will be united forever and face-to-face. No longer will there be a temple to go and meet God, because God himself will be the temple (Revelation 21:22). The hope for ultimate intimacy with God forever drives the focus and vision of the church to worship in the meantime. Through good or bad, easy or difficult, success or failure, pleasure or pain… the reality of intimate worship with God for eternity gives strength and eager expectation of the New Earth to come.
Guest, E. (n.d.). SoFinesJoyfulMoments. Retrieved May 8, 2006, from Mary (Garren) Morand Web site: http://sofinesjoyfulmoments.com/quotes/sermon.htm
Shults, Thom and Joani Why Nobody Learns Much of Anything at Church: And How to
The church is a place in which many come to find a sense of belonging, comfort, and purpose. It's through these three qualities which have drawn and maintained many church goers throughout the years.
More people are there for the actual sermon I feel, because a lot of people don’t understand true praise and worship. What I have come to learn is Praise and worship, is a cleansing and realization of self, and what God has done for you and is not intended to be a “feel good” experience. This is a perfect example of how some worship experiences have been dumbed down to appease the masses. The worship experience should open our minds. It ought to go against the “character” offf a culture that takes for granted God and praise. Praise and worship is a different kind of relationship, which exists between man and God, a relationship of complete adoration and praise. Far too often, in this emerging new culture, we want to treat God as friend, and not as creator and sustainer. Humans are flawed fleshly beings, therefore whenever in the true presence of God a transformation from old to new should occur. We should feel so convicted about our transgressions until we have an earnest desire to change. The flesh dies and slowly loses control of our lives, leaving the Holy Spirit to