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Significants of worship in the old and new testaments of the bible
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The life Jesus lived was a perfect pattern to be followed. He worshipped God in word and deed. And in every way lived a life that pleased God the Father. He was one with God, obedient to God, loved others perfectly, and became a literal sacrifice on the cross.
No one on the face of the earth was more intimate with the Creator God than His Son Jesus. He was one with God. John 17:10 quotes Jesus as praying, “You are in me and I am in You.” Not only was Jesus God, but also He yearned to continually communicate with God. He modeled what it meat to be a man of prayer. Jesus frequently left the crowds to be alone with God to pray (Matthew 14:23, Mark 6:46, Luke 6:12, 9:28). Jesus also knew the Words of His Father. He often quoted the Old Testament scriptures from memory (see Matthew 4). He had spent time with the scrolls and learned what it meant to “hide [God’s] word in [his] heart.” (Psalm 119:11)
Jesus was obedient. Even though He was “tempted in every way” He was nevertheless “without sin” (Hebrews 4:15). 2 Corinthians 5:21 states outright that “He had no sin.” Jesus knew the laws of the Torah and put into practice the worship-words of Deuteronomy 28:14. “Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods and serving them.”
Loving people unconditionally was another aspect of Jesus’ worship lifestyle. The Gospels depict countless examples of Jesus interacting with people. Every interaction was filled with love. He met people’s needs when he healed the sick and the blind and the dumb. He met the needs of the hungry thousands. The marginalized of society were always on His mind. From the women to the children, the aliens and the outcasts, He was a...
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...ake a new temple of worship called the church. “In [Jesus] the whole building is joined together and rises to become a holy temple in the Lord.” (Ephesians 2:21)
Finally, the last book of the Bible inspires hope in the lives of the worshipping church. It depicts they day when God and the Church will be united forever and face-to-face. No longer will there be a temple to go and meet God, because God himself will be the temple (Revelation 21:22). The hope for ultimate intimacy with God forever drives the focus and vision of the church to worship in the meantime. Through good or bad, easy or difficult, success or failure, pleasure or pain… the reality of intimate worship with God for eternity gives strength and eager expectation of the New Earth to come.
Work Cited
The English Standard Version Bible. New York: Oxford University Press, 2009. Print.
Howard Thurman in his book, “Jesus and the Disinherited” presented Jesus as a role model for the oppressed on how to find strength, freedom and peace within God and oneself. Thurman shares the story of how Jesus offered an alternative to accepting the Roman rules, like the Sadducees did in hope of being allowed to maintain their Jewish traditions; A solution to remaining silently obedient, like the Pharisees, as hatred and resentment destroyed them from within. Jesus provided an alternative solution to the Zealots of his day who resorted to physical force to advance their justified cause, often paying the ultimate cost, their life. Jesus taught love. Love of God, self, neighbor and especially your enemy. Thurman stresses that Jesus know that “it is man’s reaction to things that determines their ability to exercise power over them”.(Thurman, 18) Jesus taught and modeled the art of strength through humility. He
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
Jesus, however, has many different beliefs. He believes there is a certain way to live in order to achieve the greater things in the afterlife. For doing the right thing for god is the way we all need to live. At times it can seem very radical. For example, Jesus says in the Sermon on the Mount "Whoever marries a divorced woman commits adultery," and "If you say, 'You fool, ' you will be liable to the hell of
Jesus was different than other human being because he was the Son of God and p the second person in the Trinity. The Trinity consist of the Father (God), The Son (Jesus) and the Holly Sprit. The bible has many verses on the Trinity and is largely in the in the New Testament there are places in the Old Testament a few of texts are Genesis 1:26-27,Isaiah 43:10-11 and Psalm 2 (The Trinity in the Bible Thomas K. Johnson).
Dr. Richards develops the claim about the importance of loving your neighbor by first writing about his personal anecdote. He talks about how he began to understand the patterns in the Bible, which was “God’s abiding concern for the poor,” and how God awaits us to be concerned about the poor. By stating those patterns, the author emphasizes the importance of caring for the poor. Then, he inserts evidences to support his claim about God’s concern using some Bible verses such as Matthew 22:34-40 and Luke 10:30-35; the author uses these two verses to explain how “love your neighbor as yourself” is
Because we are human, we are all bound to sin. It is a part of our human nature. Jesus however, is the only man whom has ever been completely sinless. He is the Son of God. However this did not come easy. Jesus came across temptation on multiple occasions. Chapter four of the Upside-Down Kingdom by Donald B. Kraybill, describes Jesus’s rough journey of turning the peoples ways of life “upside down”; and making them true followers. The basic argument Kraybill is making in chapter four is that Jesus had overcome the bread temptation, and had exposed to the commoners the corrupt ideas of politics, religion, and economics in his time on earth.
One aspect of his teaching that brought adverse attention to him was his repeated assertion that he was the Son of God sent to the Earth to redeem humankind. This was in direct violation of Jewish law. For this he was condemned to die. Betrayed by one of his apostles, Judas, Jesus did not resist his imprisonment he saw it as the fulfillment of his purpose.
Jesus worked tirelessly to teach humanity about the love of God instead of the fear of God that was not compatible with the true nature of God (book of Luke). Jesus was opposed to the concept of atonement to appease an angry God. Atonement is the belief in the sacrifice of an innocent life as reparation for
The five of the teachings of Jesus are the following: Be Merciful (Luke 6:36, Matthew 5:7, Forgiveness (Luke6: 37), Seek Goodness (Luke 6:45), Respect Others (Luke 14:11), and Be Kind (Luke 6:31).
Gary L. McIntosh 's book: Biblical Church Growth, looks at how the church in the Bible grew in it 's time period. Gary McIntosh worked as a Vice President of consulting services at the Institute for American Church Growth and later became a professor at Talbot School of Theology (McIntosh 16). The author takes lessons from the Bible and applies them to today 's world and culture.
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Jesus was the Son of God and some may ask why he needed followers, the
Ritchie, M. (1999). Community bible chapel. The story of the church – Part 4, Topic 5. The Protestant
Jesus Christ was the light that came to earth to brighten the lives of the people. He taught phenomenal and meaningful lessons that changed many hearts and caused people to accept Jesus as their Lord. Jesus Christ is the life of Christianity; the Word of God in flesh. His life, his ministry, and his crucifixion where prophesied long before he was born and Christians believe that they were all fulfilled. He had so much love for human kind that he came to earth to die for the sins of the people, so that their souls would be able to enter the Kingdom of Heaven. The Bible testifies that Jesus Christ is the Son of God who taught memorable life lessons and performed astonishing miracles during his ministry.