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Religion in the modern age
Religion in the modern age
Religion in the modern age
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In my studies of Lumen Gentium, I came across the theme of the Unity of the people of God in the Church and Christ as the head of this mystical body. Saint Joan of Arc stated “Of Jesus Christ and the Church I know this—they are simply one thing and we should not complicate this manner” .Bishop Robert Barron illustrates a beautiful 12th century mosaic image in the Church of St. Clemente. He points to the center of the image to Christ Crucified surrounded by 12 doves, signifying the 12 apostles that are to carry the message of Christ throughout the world. Growing out of the Christ’s cross is are elegant vines that swirl around and branches, leaves and Life. He points to the fact that this symbolizes a living breathing organism that is the mystical body of Jesus that we are to join in. The Words uttered by Jesus “And I, if I be lifted up from the earth will draw all men to myself”, come alive through this depiction (John 12:32) .The Church is meant to gather not just the people of the world, but we are to gather all of creation and all of nature in the energy of Jesus. The Church its self is a living organism that once we are baptized we become living cells of this body. In this we find that beating and source of the life of this body is the Holy Trinity which lays its ultimate foundation in the church’s life. …show more content…
God the father offers love and salvation, Christ as true God and true man redeems through his sacrifices on the cross, The Holy Spirit inspires mankind dwelling in the church and heart of the
faithful. The Greek word “Ekklesia”, summarizes our call to this unifying body. If I take this word apart is means “ to call out from”, If we are to become incorporated in this mystical body we are called out of the world of man that is only filled with sinned and called to live in the life of Christ. This calling is not something to be taken light heartedly, it is a calling of suffering for the Lord in this mundane life. If in fact we are called to preach the Gospel to bring new people into this body as well, than this means to suffer great persecution by the secular world. We are to suffer for Christ name, and where one part of the body hurts then we all hurt. But we must realize that we truly are untied to Christ who suffers for our salvation. Just as the one of us that that “suffers persecution of for the sake of Justice”. We as the suffering are nourished by Jesus’ Sacred Body and by his Precious blood we are restored, established and strengthened by him”. We must not forgot our Blessed Mother in mystical body of Christ.
I had the great privilege of visiting the Annunciation Greek Orthodox Church. I visited this Church to witness the Salutation to the Theotokos, an annual service held to honor the annunciation of the Virgin Mary, the mother of Jesus. In this paper I will discuss the history of the Annunciation Greek Orthodox Church along with a detailed description of the architecture and interior of the church. I will also explain the service I attended, Salutations to the Theotokos and my perspective of the service. But In order to fully understand all that I must first explain, leadership within the Church,and iconography.
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
As we have looked in to the Christian worldview of God, our humanity, the Son of God, and the restoration of our lives back into God’s purpose. Now we have a better understanding of what it means to be a member of the Christian community. God wants believers to dwell in union and in community having the same mind that is in Jesus Christ (Phil 2:1-11). This paper showed how God and Jesus Christ are at the fundamental core of all Christian beliefs regardless of the countless differences many Christians may
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
In order to become a Christian, one must accept the presence of God as our savior and provider of eternal life. Christians must acknowledge God’s divine nature as the mere entity of human redemption. According to Diffey (2014), the acknowledgement of God’s existence provides wisdom and fear which enforces Christians to love and obey God through the existence of three persons: Father, Son, and Holy Spirit. The Holy Spirit simply means God is spiritually present in our life. Because God spoke and created the world he is considered the “Father” of
The Basilica of St. Denis contributed to the rise of the Catholic Church, for it provided a physical representation of the “Holy Jerusalem”, for many people to see. By viewing this representation of heaven, many people reestablished their faith into the church and longed for salvation, so that they can be accepted into the “spiritual heaven” after their death. This desperate attempt to gain salvation caused individuals to devote themselves to the church, which brought the Catholic Church leverage, power, and wealth.
We should live by this truth and meditate on it day and night. The Creed is based on Scripture. The One who the truth points to is the Almighty God. God is omnipotent and He does whatsoever He rightly and justly will. He created us in His image. Yet we fell into sin and corrupted our lives. The wages of sin is death. Because of this, God sent His Perfect Son, Jesus Christ, to die for us as a way to pay all our debt. The Father and the Son both have divine nature. Both are God, and both are Holy. There is only one God, and He is a Triune God. The Father, the Son, and the Holy Spirit are one God in one Divine Nature. God does not change, He does not grow or learn, He is almighty and never-changing. Jesus Christ became humble and low by becoming human. He came down to earth and exemplified servant hood. He suffered, was crucified, dead, and buried for sinners. Nevertheless, the eternal son of God has always existed, similar to the eternal Father. There was no beginning to God. Augustine explained that Jesus showed us in the cross what we have to endure, and He showed us in the resurrection what we have to hope. Job teaches us that God will give and take away. God is the ultimate leader of our lives and we, as humans, are sinful followers of Him. Sometimes God causes us to learn through suffering, trials and tribulations. We should be very thankful because Jesus died for us, which allows
Masaccio’s famous religious painting, “The Holy Trinity”, is known for the engagement of linear perspective to create an image that goes beyond just paint on canvas, (or should I say wall?) by creating the illusion of depth. This painting addresses many religious concepts by setting up different levels and layers in the constructed space. The characters depicted are made up of four groups of human figures, which include the Trinity (God the father, Jesus, and the Holy Spirit), the Virgin Mary and Saint John, a pair of donors, and a skeleton on a tomb at the bottom of the picture. There is an apparent point of separation, which is made clear due to each group being on separate levels. Their difference in power is fundamental feature in explaining the relationship that is being portrayed between mankind and divinity in this painting. Because of Masaccio’s use and manipulation of perspective and a vanishing point – a new line of finite and infinity is crossed because visual manifestations of a hierarchical division between eternal life above, death below and the living in between are expressed.
Father in heaven always and eternally. These words are more of points of agreement of what it means to
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." This verse - John 3:16 - is perhaps the most important in the Bible. Jesus Christ was the son of God, but he was also the son of man.
Jesus Christ is the Son of the true and living God.
Suggesting the idea of integration of the body of Christ is easy but fulfilling it, is rather tough. As the painting shows wings of an eagle, the wings also serve a double purpose, which means they represent dry land (Of the Earth) surrounded by the seas and oceans. The left wing represents one part of the body of Christ, while the right wing represents some more people of the body of Christ that together makes some section of the Church. The left wing shows straight lines, while the right wing shows feathers. The straight lines are the strings of a harp that are symbolic of music and harmony, while the feathers are symbolic of love, care, protection. I want the Church to be different at the end of my ministry by helping people recognize that are going through vital experiences that none is ordinary or, meant to be unheard or unattended. Different people in and outside the Church are experiencing experiences that are contrary to each other in nature. I have enlisted some experiences as: Joy versus sadness, birth versus death, relationships, engagements and marriages versus breakups and divorces, shifting to new homes versus becoming homeless, attaining new jobs and promotions versus losing jobs and being terminated, receiving encouragement versus being thrust with discouragement, receiving healing versus being hospitalized or being sick since ages, fulfillment of dreams versus breaking
In the second chapter of his work titled An Introduction to Ecclesiology, theologian Veli-Matti Kärkkäinen discusses the idea of “The Church as the People of God”, a Roman Catholic ecclesiology. Kärkkäinen writes about the contention between a Christ-centered and a Spirit-centered ecclesiology that was present in early and later ecclesiologies of the Roman Catholic Church. He goes on to mention a problematic reason for a Spirit-centered ecclesiology when he identifies that, “In the New Testament, the church is never called the ‘body of the Spirit,’ but rather the body of Christ.” If we understand “the body of Christ” to be the group of people who believe in the salvation through Christ, then this would support my understanding of what the church is. The potential trouble with this goes to context and content. How one interp...
• Jesus is the son of God, he is God in the flesh, he came into this world for two purposes, to teach us how to live on earth and because God so loved the world that he gave his only begotten son, Jesus. Jesus died on cross for our sins, and is sitting at God’s right hand today.