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Recommended: Religion and society
Society in all cultures share a common trait: Religion. Studying religion in any society reveals many of their traits and explains the actions of the individual. For example, Jewish people live their lives according to what was written in the Talmud and the Torah. They respect the Sabbath and also eat Kosher meat. Even when looking at Huxley's A Brave New World, analyzing religion still helps us understand the actions of the societies and characters within the book.
When analyzing religion in any society, one must consider what god the society worships and what purpose that god holds. The `civilized' people in A Brave New World worship the automotive pioneer Henry Ford as their god. But, why is Ford the center of their religion? Henry Ford revolutionized industry altogether by implementing the assembly line. The assembly line brought forth a more efficient way of manufacturing goods through mass production for consumption by the public. It was well known to the `civilized' society that this ideology was incorporated into their daily lives. Even the Director says, "We condition the masses...so that they consume manufactured articles as well as transport" (23). Their society even engineer babies in an assembly-line like fashion and one of their main motives in life is to buy and use many consumer goods. Therefore, Ford would be the ideal god for their society.
The `civilized' society is not the only society in A Brave New World. An analysis of the `savage' society must be made as well in order to fully understand how religion plays a part with the characters in the novel. In the `savage' society, the gods worshipped are Pookong and Jesus. Pookong is the God of War to the Hopi Indians and Jesus is the central figure in Christ...
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...on from a past society might not understand his society. "One of the numerous things in heaven and earth that these philosophers didn't dream about was this, us, the modern world." (233)
Huxley's theme of religion shows religion's ability to describe the behavior of society. Society strives to advance forward and with advancement must come change. Religion is something that is not static but that dynamically changes with the times. In Catholicism, the Vatican has changed its policies throughout the times. From paying a tribute for forgiveness of sins to being able to eat meat on Sunday, the policies and religion itself has evolved in order to accommodate to modern principles. So by looking at the religion of a certain society and its history, one can understand the current principles and behavior of the society and also how the society has evolved over time.
Religions usually involved huge investments for individuals and societies. The author wonders what benefits religion could bring and the “functions” of
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
It is common knowledge that in the past religion and myths were just ways for societies to explain events and occurrences that citizens of ancient societies did not have enough advanced knowledge to understand. It was also used as a way to oppress others, as seen in the explanation of class order and royalty as God placing a person where they were meant to be and that there was nothing one could do about it, because who can go against God himself? Religion played an even bigger part than that though, being a large part of every person’s identity and something for a country and its people to unit over. But as society slowly aged, and governments were reorganized and re-structured, one can see a reduction in religion being a part of someone’s identity. It is hard to imagine being without an identity so it came as no surprise when, as the void left by religion was opened, people began to create an identity that had to do with different ideas and ideologies. More specifically, new political movements, ideas of nationalism, and change of social norms brought on by many writers and theorists such as Karl Marx, John Mill, and many others. The spread of such ideas was also helped by the spread of public education and rising literacy rates in western society.
Congdon, Brad. "“Community, Identity, Stability”: The Scientific Society and the Future of Religion in Aldous Huxley’s Brave New World." ESC: English Studies in Canada 37.3-4 (2011): 83-105.
There are many social institutions that have major impacts on society. One of the trickiest social institutions would have to be, religion. Religion seems to have a huge impact on a society even if it’s directly or indirectly. Why is that? Do we need it? Does it let us live a more fulfilled life? What effects does it have on society? Is it necessary for a functioning society? According to Dalton Conley (2013:611) sociology defines religion as being a unified system of beliefs traditions, and practices around sacred things; a set of shared “stories” that guide belief and action. Religion is a way for people to make sense of the world, it keeps society in line with expected behaviors. Without religion people would subside to create their own rules and would deem to follow a path that could harm a society and come to an end. Religion is necessary for a society to function, prosper, and for someone to learn how to be a well moral contributor to society.
If it could be used as metaphorical strainer for society, religious repression could cleanse large groups of people of possible conflict. Huxley has shown us what could be the darkest possibility for our future. If certain events happen in our world to cause another communist revolution in our world, if they succeed, we could very likely be ending up in one of Huxleys prophecies. However we end up with the unfortunate reality that in our world, religious persecution will only cause people to either escape their government’s persecution, that has at points lead to essentially brainwashing atheistic ideology, forced imprisonment or banishment, and even execution by the
Since the day Christopher Columbus landed in the Caribbean, religion and commerce has played a major role in shaping the New World. Religion defines cultures, changes history, and molds civilizations. During the seventeenth century in the New England and Southern colonies religion influenced colonists lives. Although the majority of settlers bound for the colonies started in Europe, religion and commerce would lead them in different directions. The New England colonies became defined by their religion, while the Southern colonies were defined by their production of tobacco.
In the novel "Brave New World" civilized society lives in a world of science and technology. Major changes have occurred during the future; Utopia now revolves a religion of drugs and sex. God and the cross have been replaced by Ford and the symbol T, the founder of the age of machines. Instead of Sunday church, members now attend solidarity services where morals and tradition are not learned, but rather faith is taught in the belief of hallucinations produced by a substance known as "soma." Soma has effectively replaced the belief in a higher being by its elimination of problems and stress resulting in a lack of imagination , creativity, or "soul." Yet religion can still be found in today's society because of man's continuing need for answers to questions that cannot be solved by science or technology.
Religion is a symbolic representation of society. The sociological approach to religious belief looks at how society behaves on a whole, to answer the question, “Why are people religious?” We express our participation in religious events through plays, acts of confession, religious dances, etc. To begin to understand why we have such term, let’s understand the common elements of religion. There are different types in which people believe in or follow and that is: animatism, animism, ancestral spirits, god and goddesses, and minor supernatural beings. Beyond these different elements, such one is to have religious leaders to follow.
Some sociologists claim that what changes primarily is the social system and religious change is an effect of the change in the former. It is not religion but, to a larger extent, the economy that is supposed to legitimize reality. From this perspective it is the social system that changes and this change in relation to religion means secularization, which generally speaking means the diminishing impact of religion on social life at various levels, degrees and intensities. Theories such as Luckmann’s privatization thesis or Hervieu-Le´ger’s emotional theory of religion may be categorized as giving priority to changes within the individual. The fundamental thought is that in contemporary society it is primarily the individual who changes. It is the individual that seeks direct contact with the sacral sphere, is driven by emotion, feeling, a personal and individualized need. The third current of theoretical solutions to the question of what predominates in modern and post-modern changes is the one that points to religion itself as the sphere of these changes. It is neither the society nor the individual, but rather religion that is pushed to the forefront of the phenomenon. Religion in confrontation with modernity takes on new forms which function well in the modern
The Society Religion as a Social Glue The view in the title is a functionalist’s view. Durkheim claims that religion is to do with the sacred and certain things, people and places are perceived to be sacred for example Jesus Christ, totem and the Tajmahal. He claims that what people perceive to be sacred are actually symbols of a collective consciousness. By worshipping these sacred things etc. they are actually reinforcing the beliefs, values, norms and tradition which make social life possible.
Even more appealing is Fromm’s innovative understanding of religion. He calls it “any group-shared system of thought and action that offers the individual a frame of orientation and an object of devotion”(Fromm 135). In this sense, every society in the world has had a religion. He says that modern society is characterized by a new religion – the Industrial religion. It developed because of the way modern society is rooted in the having mode.
During the European industrialization, theorist Émile Durkheim was the first to analyze religion in terms of societal impact. Durkheim defined religion as a “unified system of beliefs and practices relative to sacred things” (Keirns, N. et al, p. 337, 2012). In terms of society, Durkheim overall believed that religion is about community: It binds people together (social cohesion), promotes behavior consistency (social control), and offers strength for people during life’s tribulations (meaning and purpose) (Keirns, N. et al, p. 337, 2012). He held that the source of religion is the collective mind-set of society and that this cohesive bond of social order resulted from common values in a society (Keirns, N. et al, p. 337, 2012). Additionally, he contended that these values need to be maintained to sustain social stability (Keirns, N. et al, p. 337,
'In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. And God said, "Let there be light"; and there was light…'(Gen 1:1.5) '…then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. '(Gen 2:7) This part from the bible is a typical example of what people used to believe before scientists came and gave logical explanations to the questions of mankind.It is possible, of course, to define a non-supernatural "religious" worldview that is not in conflict with science. But in all of its traditional forms, the supernatural religious worldview makes the assumption that the universe and its inhabitants have been designed and created by "forces" or beings which transcend the material world. The material world is postulated to reflect a mysterious plan originating in these forces or beings, a plan which is knowable by humans only to the extent that it has been revealed to an exclusive few. Criticising or questioning any part of this plan is strongly discouraged, especially where it touches on questions of morals or ethics. Science, on the other hand, assumes that there are no transcendent, immaterial forces and that all forces which do exist within the universe behave in an ultimately objective or random fashion. The nature of these forces, and all other scientific knowledge, is revealed only through human effort in a dynamic process of inquiry. The universe as a whole is assumed to be neutral to human concerns and to be open to any and all questions, even those concerning human ethical relationships. Such a universe does not come to us with easy answers. We must come to it and be prepared to work hard. According to Thomas W. Clark science and religion are in a battle from the day that scientists got in the fields of the theologises
Religions have always played a vital role between humans and its society especially in terms of what is good and proper in the society. In modern world, people have become increasingly dissociated from religion and spirituality.