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Catholic religion
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During the 20th century, the liturgical movement inspired widespread changes in different religions around the world. This liturgical movement changed how churches carried their traditions and faith. During this change, many churches, such as the Roman Catholic Church, Lutheran Church and Anglican Communion, had to adapt to the reforms inspired by the 20th century liturgical movement.
The liturgical movement was a huge reformation of many faiths. “The purpose of the movement was to connect tradition people and the church. During this movement the church tried to simplify its processes for everyday use. For instance, the Church translated some parts of the Mass from Latin to the language of the country of where the church resided. The priesthood also went through advanced training to ensure that they could properly execute every aspect of the Mass. This effort by the Christian churches established they wanted to people and the community to have motivation to preach and worship their particular faith .”
A few written creations during the late 19th century were thought to be some of the pieces that triggered the liturgical movement, Didache, Apostolic Tradition, and Church Orders. The Church Orders mainly consisted of the teaching of conduct within the church and the description of the roles ministers and other clergymen had to play within their parish and or district/community
Through Apostolic Tradition, the Church guided its parishes and assured order from highest to lowest possible. In other words, “there is constancy from the Bishop all the way down to the oils used for sacraments. Furthermore, Apostolic Tradition lists the rules for holy day of obligation and fasting for certain days etc..etc. ”
The Didache, which ...
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...comes knocking at the Megachurch Door. (2010): Pg. 439-453. http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=8f500567-a6bc-45db-a138-d413c2afe52b@sessionmgr4003&vid=3&hid=4211 (accessed November 24, 2013).
McClory, Robert. "Tradition's role as source of truth being revisited." National Catholic Reporter, January 17, 2012. http://ncronline.org/blogs/ncr-today/traditions-role-source-truth-being-revisited (accessed November 23, 2013).
Pope, John. "Vatican II Changed The Catholic Church." 10 11, 2012. http://citationmachine.net/index2.php?reqstyleid=10&mode=form&rsid=8&reqsrcid=ChicagoNewspaper&more=yes&nameCnt=1 (accessed November 23, 2013).
The Lambeth Conference, "Lambeth conference archive." Last modified 2008. Accessed November 22, 2013. http://www.lambethconference.org/resolutions/index.cfm *from years mentioned in the paragraph 1908,1920,1948-78,1989.1998
With the hindsight of the 1960s, it is easy for us to view how influencers of the era have reformed and revitalised the Christian tradition to a great extent. Because of this hindsight of the 1960s, an era in which the zeitgeist was full of intellectuals, poets, musicians and authors, we can see the traditions of Christianity were considered to be backward to a world that was changing in terms of beliefs and ethics as society embraced these social reforms. The statement then clearly reflects Pope John XXIII and his impacts on Catholicism. Pope John XXIII recognized these changes and through his leadership, the impacts he had on Christianity had a substantially large influence over the Catholic Church as he ultimately altered the Christian tradition by creating the Vatican II. By doing so, he adjusted traditional Church Scriptures (ressourcement), involved himself with promoting ecumenicalism and also interfaith-dialogue as well as becoming engaged in the modern world (aggiornamento), therefore meeting the needs of the evolving society by revitalising the old traditions.
highlights the importance of the sacraments and the clergy, can be seen as a response on
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
The reformation is generally associated with the publication of Martin Luther ninety five theses. It was his way to show the protest against the “business” made on religious people: the Holy Roman Empire was earning money on selling people indulgences. Martin Luther got the support of German princes, who were on the same side, but with different motives (they wanted to get autonomy). Luther was the great part of reformation, his influence was immediate, and people listened to him. One of the immediate effects of reformation can be observed in the development of that times writers. For example, Francois Rabelais satirized church, writing about their “business” in humorous way. The other writers, like Erasmus wrote more specifically about the pappy and their role in the lives of ordinary Christians. The major short term of reformation was about the informational acknowledgement, Luther told people the truth about the papacy and their actions, and the reaction of people was immediate: the loss of respect to church, papacy. These results were really strong, because people felt that, all the dogmas...
It is acknowledged that at this time the Church community has not yet reached its highest potential and is faced with the limitations of human shortcomings and temporal constrictions. With an understanding of its abilities and its boundaries, the Church seeks to work with the world community to come closer to the life to which God calls the world." As this quote from one of the Documents in Vatican II states, the Church needs to have a relationship with the "outside world" as the Church itself is comprised of humans. And that the Church has a good relationship with the outside world is necessary for the Church to reach its highest potential. These are some of the changes that took place in Vatican II and naming all of them would not be necessary. The modern Church is the way it is because of most of what happened in Vatican II.
One of the three basic pillars of the Roman Catholic Church is Tradition. The Church often uses this pillar of Tradition to validate its actions or to establish its own infallibility. One unspoken foundation that I feel is more essential, however, is that of Love. Love is what is taught in Scripture, another pillar of the Church, and should, therefore be the root of any traditions in the Catholic faith. By judging human actions or the spirit of God by cold laws enforced by the Church, we lose important insight into what our faith and our existence are truly about. Even the Church, in its humanness, sometimes forgets that love of God, others, and ourselves should be the core of every decision we make. The Church that many see as harsh and archaic could easily be refreshed and renewed, not by peppier music or stand-up comic priests, but by emphasis on the spirit of love rather than the letter of the law.
Furthermore, one of the main parts of the Mass is the liturgy of the Word, the Word of God that nourishes and help us to live a holy
During the Great Jubilee year, John Paul II gave a relevant speech of apology on behalf of the entire Catholic Church for the serious sins committed by its members for over 2,000 years. Since John Paul II did that, he wished the Church to enter the new millennium with a clean slate, allowing it to speak to and discuss freely with the other religions of the world, including the cultures and nations from a place not only of permanency but also of moral and religious power, having acknowledged in specific ways the crimes, from time to time unbearable, committed by its human origins throughout history. These apologies were hardly accepted, and common apologies for sins committed against the Church and its members have not been imminent. “Catholics distinguish between the holiness of the inevitable sinful nature of men, including the men who serve the Church stated by Thomas E. Woods Jr.”
Retrieved from http://www.thesmi.org/HCBS/hcbs2.PDF. Hindson, E., & Caner, E. (2008). The Popular Encyclopedia of Apologetics. Eugene: Harvest House Publishers, Inc. Weider, L., & Gutierrez, B. (2011).
Many bishops and abbots (especially in countries where they were also territorial princes) bore themselves as secular rulers rather than as servants of the Church. Many members of cathedral chapters and other beneficed ecclesiastics were chiefly concerned with their income and how to increase it, especially by uniting several prebends (even episcopal sees) in the hands of one person, who thus enjoyed a larger income and greater power. Luxury prevailed widely among the higher clergy, while the lower clergy were often oppressed. The scientific and ascetic training of the clergy left much to be desired, the moral standard of many being very low, and the practice of celibacy not everywhere observed. Not less serious was the condition of many monasteries of men, and even of women (which were often homes for the unmarried daughte...
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Within his article on “Tradition,” Williams attempts to define tradition and appraise whether or not tradition is normative, sustainable (through the Holy Spirit) or if it is corruptible. Williams starts by trying to define tradition, where he identified that there are several problems with defining tradition. In this article he determines that it is difficult to define what tradition is because the church has relied both on the oral and written traditions when constructing scripture. However, Williams identifies the possible definition of tradition lies in the church’s scriptural reformulation and interpretation through the lens of the church’s teaching. Williams continues to explore the problems with tradition because the early church did
The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups. First there were the ordinary believers, the citizens of the kingdom who followed the Christian faith. Then there was the clergy, the members who devoted their lives to the church. Each group of the clergy was assigned specific functions by the clergy nobles to help run the Church competently. Amongst all the clergy associates, the Pope was at the top, he had the equivalent if not more power than the ruling monarch and was in charge of all political affairs and administered the clergy. He was able to dictate political laws and even comment on the Monarch’s decisions. Under the Pope, there were the bishops. The bishops directed church courts and managed cases correlated to the public such as marriage, wills and other public predicaments. Priests held religious services that consisted of sacraments, baptisms and the usual Sabbath services. The monks and nuns received manual labour that required helping clean the monasteries and assist the needy. Educated monks copied manuscripts of medieval and ancient knowledge in the Scriptorium. Finally...
The Second Vatican Council, or better known as Vatican II, was the 21st ecumenical council announced by Pope John XXlll on Jan 25, 1959, as a spiritual renewal for the e as an occasion for Christians separated from Rome to join in search for reunion. This shocked Catholics around the world because there hadn’t been an ecumenical council in nearly 100 years. In October 1958, Italian cardinal Angelo Guiseppe Roncalli was elected pope at the age of 77 and unexpectedly, less than 3 months into office, called for an ecumenical council. After years of formal preparations, the first meetings on October 11, 1962.
One of the most important reasons that led to the creation of the church was the essential need of the early church to have a document which listed the basic beliefs and practices of the Catholic Church. This was created by the authority of the church, the apostles appointed by Christ to lead the church. They had to find a way to spread the church of God, and these creeds provided a method to complete this task. None of the churches at the time had all books tha...