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Religions impact on the world
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My life is continually unfolding into a more global understanding of faith, religion and culture where I once thought all was wrong and evil if not strictly Roman Catholic. One of the ways I cultivate my outlook is to analyze the different ways people honor the dead. I can remember as far back as age four, getting my hair done and the whole family rushing out the door to get to Mass on Sunday mornings. My family who owned and/or rented five different homes on a typical Puerto Rican near-north side Chicago block, would all meet out in front at the van. I say van because my aunt/Godmother who has muscular dystrophy, had the largest vehicle due to her handicap. We all packed in and headed for either St Sylvester or St. Francis Church, depending on who made the decision that day. My great grandmother had the matriarchal front passenger seat. An uncle was driving, a few more adults behind that including aunts, uncles and my grandmother with all of us kids, nearly eight of us all to the rear. It was so hot with no open windows or air conditioning. Sometimes I thought we were on our way to hell. When we got there, we would have to sit quietly, stand, kneel, and repetitive combinations thereof, shake hands, a few songs then the final guitar-played song was the finale. The second part of the words, “La misa e terminado, dénos gracias a Dios (The mass has ended, thanks be to God)” was spoken by us kids over and over while we giggled. It was then time to go eat. They were fun times where ‘El Dia de los Reyes(Three Kings Day)’ on January 6th was celebrated with many families singing in ‘paranda’ style groups throughout the Christmas season, going from home to home with traditional instruments. My parent... ... middle of paper ... ...try, but I have been privileged to honor those from less traditional backgrounds such as Masons, Jehovah’s Witnesses, Orthodox, Jewish and Muslim. Inside, I do feel sad when there is no spiritual or religious service prior to military honors. So, overall, my spiritual journey has been a winding and enlightening one to date. I am now more open minded and ready for progress in understanding and appreciating all religions alike, especially after this class. I want to visit India, Thailand and other places now. If they are fundamentally good, then they are not immoral, misguided or evil as I was once taught. After my confusing past, I am still seeking and searching for that one possibly perfect spiritual fit. Through deep soul searching, more education and continually giving back I will find it some day.
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
Christmas is a holiday filled with tradition, family, and happiness, but what most people don’t know is that Christmas is celebrated all over the world, not just the United States. Latin American countries are especially passionate about Christmas. The way Hispanic people celebrate changes throughout each country. Each one has its own unique Christmas culture. In this essay I am going to write about some of these different countries, and tell how each one is similar and different in showing their Christmas spirit.
Deep river is a spiritual book, which reflects people’s life. It portrays about religion from a religious site, which is then related to the life of people who come from very different religion. Deep river gives a solid example of how a religion can be a lesson to people who are trying to overcome their weakness and help them find a new way of strength. In this book there are five major characters from Japan who are visiting in this religious site in India with a purpose of their life. The names of the five characters are Isobe, Mitsuko, Numada, Kiguchi and Otsu.
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
There are numerous cultures in this planet today; however the Jewish view of death makes this culture unique from the rest. Jewish death and mourning rites have two basic principles: kevod ha-met, respectful treatment of the dead, and kevod he-chai, consideration for the feelings of the living. These two principles are highly regarded by the Jewish community (Kolatch 7-8).
As all humans are well aware death is inevitable. Human cultures and death have always been closely knit together. Varying between location, time, and struggles you may notice societies adopt and update their cultures and as these cultures change it sometimes if reflected by how a civilization honors their dead. In fact, the way a civilization’s way of honoring their dead is very important to historians and archeologists as they help put together pieces regarding religion, the civilizations stance on mortality, art style and tell stories that can further clarify history. The topic of death is an extremely broad subject having many confusing and sometimes hard to notice difference that are hard to distinguish. An example of this might be Greek
Some people are mostly good, some are mostly bad, but none are good or evil.
Spiritual formation is a process that morphs as we grow and change. There is no one singular correct path this type of journey takes because each journey is as individual as the person who is experiencing it. Most obvious, the journey will be different from those who identify as religious and those who do not and will diversify with in each category. For example, the spiritual journey a Buddhist takes will be different from that of a believer in Judaism or Christianity. In fact, the journey will continue to diversify between Christians, male and female, age groups, even by demographic location. Consequently, the spiritual formation process is as diverse as it is intricate and we may never be able to discover all the journey options. Although individuals may not actively recognize they are experiencing spiritual formation it is a process that affects all. Because it is in human nature to question, learn, grow, and act, everyone to a certain extent is exposed to a unique spiritual formation journey.
As I sat this morning reading this article, I thought of the many times, I, Personally have battled this "abyss". I know what it's like because I have been there. I don't and I may not fully understand or comprehend to understand what you have gone through in your life Halie, yet, I really want you to know that I am here for you, and that I love you no matter what. There is a personal story that I share and have shared many times in my course of missionary service. It's a story about a man. It goes something like this;
...earn how to be completely aware of my surroundings in order to experience the serenity that comes with meditation. Overall, my experience of the Buddhist religion was very eye-opening. Not only did I get to acquire more knowledge on the Buddhist way of life, but I also got to practice the traditions and rituals of a different culture outside of my own.
In the face of the universal fact of death, attitudes to the corpse are various and changeable. These attitudes are formed through the practices of treatment of the dead and are embodied in various ways (Parker Pearson 1999, p. 45).
The spiritual quest starts with the individual saying to themself, “I am ready.” And forming an intention to work on their own spiritual development. However, soon after this statement of intent, there emerge problems. To whom should one turn? Who is reliable?
The word fellowship here literally means the “sharing of something in common” and that “something” that we share has to do with our faith. I like to call this our walk of faith because everything to do with our walk must have faith as the driving force.