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Sexuality in today's society
Sexuality in today's society
Sexual revolution in the sixties
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During the 1960s, American culture took a drastic turn. With the growing availability of birth control and the rise of counter culture, women were finally given the ability explore their sexuality without the intense stigmas that existed decades prior (Brinkley 731). Yet as the sixties led into the seventies, a rapid growth of social conservativism began to eat away at this sexual revolution. Though the conservative views did bring back a negative stigma on sex, it could not bring back the more traditional view of what sex should be. This mix of two cultures gave birth to a double standard for women and their sexualities that exists to this day. In Susan Minot’s short story “Lust,” our narrator, an unnamed teenage girl, brings us through her sexual exploration during a …show more content…
The narrator tells her story in hindsight, having already been affected by the systemized misogyny caused by social conservative backlash. The shift from the sexual revolution to social conservatism stemmed from the influence of Christian values on American culture. (759) Exploration of female sexuality was no longer seen as a feminist stance and instead a threat to the traditional family. In this new culture, sex is seen as something that is shameful outside of marriage, especially for women. Having a desire for sex in a social environment that shamed it caused harm to the narrator’s self-worth. Explaining her relationship with sex, she said “I forgot about wanting to do anything else, which felt like a relief at first until it became like sinking into a muck.” (Minot 837) Though she definitely feels the pleasure that comes along with sex, as her number of partners increases, she begins to feel damaged. “You begin to feel diluted, like watered-down stew.” (839) The narrator begins to see herself becoming ruined as she continues to have sex.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
"They turn casually to look at you, distracted, and get a mild distracted surprise, you're gone. Their blank look tells you that the girl they were fucking is not there anymore. You seem to have disappeared.(pg.263)" In Minot's story Lust you are play by play given the sequential events of a fifteen year old girls sex life. As portrayed by her thoughts after sex in this passage the girl is overly casual about the act of sex and years ahead of her time in her awareness of her actions. Minot's unique way of revealing to the reader the wild excursions done by this young promiscuous adolescent proves that she devalues the sacred act of sex. Furthermore, the manner in which the author illustrates to the reader these acts symbolizes the likeness of a list. Whether it's a list of things to do on the weekend or perhaps items of groceries which need to be picked up, her lust for each one of the boys in the story is about as well thought out and meaningful as each item which has carelessly and spontaneously been thrown on to a sheet of paper as is done in making a list. This symbolistic writing style is used to show how meaningless these relationships were but the deeper meaning of why she acted the way she did is revealed throughout the story. Minot cleverly displayed these catalysts in between the listings of her relationships.
The values and rules of traditional community add great pressure on an individual 's shoulder while choosing their identity. While women 's have relatively more freedom then before but however values of traditional communities creates an invisible fence between their choices. It put the young women in a disconcerting situation about their sexual freedom. Bell demonstrates the how the contradiction messages are delivered to the young woman 's, she writes that “Their peers, television shows such as Sex and the City, and movies seem to encourage sexual experimentation... But at the same time, books, such as Unhooked and A Return to Modesty advise them to return to courtship practices from the early 1900s”(27).
This essay will analyse whether the iconic representation of the roaring twenties with the woman's new right to sexuality, was a liberal step of progression within society or a capitalist venture to exploit a new viable market. Using Margaret Sanger's work in comparison with a survey conducted by New Girls for Old, the former a more mature look at the sexuality and ownership to a woman's body and the second a representation of girls coming of age in the sexually "free" roaring twenties. Margaret Sanger is known as "the mother of planned parenthood", and in the source she collates a collection of letters to speak of the sexual enslavement of motherhood through the fulfilment of the husbands desires. While Blanchard and Manasses of New Girls for Old suggests the historical consensus that the flapper is a figment compared to the reality where promiscuity was largely condemned.
The short story “Lust” by Susan Minot details the life of a high school girl who has succumbed to the pressure of her surroundings. The pressure of sex by her peers and all of the boys she came across led to the multiple sexual encounters that make up this story. This realistic view on the teenagers of the early 1970’s shows the ups and downs of sexual movement of the 1960’s. In “Lust”, Susan Minot shows the reality of a teenage girl’s life throughout her high school years and the problems her actions give her as she gets older. Janet M. Ellerby analyzes “Lust” in her essay titled, “Lust”.
Since the dawn of man, sex has played a crucial role in society. Before they learned to read or write humans were engaging in sex and without it none of us would be here. In today’s society, sex has grown to become much more complicated. If I were to ask a group of people on the street what they believed sex was? I bet they would have a hard time answering. The question puzzling society today is how do we define sex? Can we define sex? These are questions raised in Tracy Steele’s article “Doing it: The Social Construction of S-E-X”. This article is about the current questions and issues that have been raised about sex within today’s society. In this paper I will summarize the key points of the article, while sharing my own thoughts and opinions of Steele’s findings.
An extremely interesting, but ever-contradictory sociological study of sexual relationsis presented in the Kathy Peiss book Cheap Amusements . The reason I say that it is ever-contradictory is that the arguments are presented for both the benefit of cheap amusements for a woman s place in society and for the reinforcement of her place. In one breath, Peiss says that mixed-sex fun could be a source of autonomy and pleasure as well as a cause of [a woman s] continuing oppression. The following arguments will show that, based on the events and circumstances described in Cheap Amusements , the changes in the
“What It’s Like to Be a Black Girl (For Those of You Who Aren’t),” is a poem written by Patricia Smith in 1955. She used rough words to describe what is like to be a black girl. “Lust” is a short story by Susan Minot who tells the story of a teenage white girl’s sexual desires in a descriptive way. Both authors talk about two young girls searching for them selves, trying to discover when will their true reflections show whom they really are inside. Smith tells the story from a young black girl’s eyes in the 1950s, while Minot tells it from the eyes of a young white girl in the 1960s.
The 19th-Century was a period in which the expression of sexuality and sexual compulsion was firmly repressed. Charles E. Rosenberg explores the typical behaviors of the sexes, and how they related to the expression, or repression, of sexuality in “Sexuality, Class and Role in 19th-Century America.” Medical and biological literature tended to adopt very sex-negative attitudes, condemning sexual desires and activity. This literature was often ambivalent and self-contradicting. Initially, people viewed sex as a normal human behavior: they believed sexual excess was bad, but thought it was natural and necessary after puberty because horniness left unsatisfied and untreated could cause disease. However, in the 1830s, the previous sex-neutral attitude was quickly replaced by a harsher, more negative view of sexuality. “Quacks,” or charlatans, tried to instill people with a crippling fear of sex by warning them of
One of the points Freitas makes in the beginning of the book is, “The rise and “progress” of hookup culture rests in the fact that young adults are simply getting better at being uncaring.” (13). Is it “uncaring” of the active independence of choice to engage in hookups without the shame? Women for centuries have been sexually repressed by societal pressures, so when they choose to become liberated from the shame, they are met with the idea that they are ambivalent to sex. She says that hookup culture hinders people from becoming successful in her terms, “ We cannot encourage our students and children to become whole, integrated, empowered, and virtuous people if we fail to adequately address hookup culture and to articulate how it works against these goals.” (15). So, not only does it make people “uncaring” to Freitas, it also somehow discredits your capability to be successful. Those ideas sound very much like the rhetoric used on women for centuries to defuse their empowerment. She also includes, “Ultimately, we need to empower them to seek the kinds of relationships they want…”(16). Freitas neglects to acknowledge that some women might want to engage in hookups and not desire a relationship in the traditional sense. There is constant ignorance of choice behind sexuality and expression, confused with a lack of
Joane Nagel reveals 2000 that “No ethnic boundary is more sexualized , surveilled, and scrutinized in US society than the color line dividing blacks and white” (Ethnicity and Sexuality, 2000, p.122). Racial theme has been a major part of US history since the colonial and slavery eras. The struggle of minorities to overcome the oppressors has led to the creation of many civil right organizations which demanded respect, freedom, equal rights and social advancement. Not only were minorities politically and economically disadvantaged, their sexualities were also designed to control them. Normality, which permitted acceptance and adherence into a civilized society, became visible in racial and sexual discussions. What is considered authentic and normal sexualities in the US from 1880-1940? This paper examines how race manifests in control over sexuality by exploring ideologies such as class, gender and race, which form sexual beliefs and practices among white and African Americans.
...gument against pornography is claiming that intercourse is an act of rape, the argument immediately seems outlandish and almost laughable, and it surely seems that way to the average person. People see these examples of radical feminism and attribute those isolated incidents as representative of the entire feminist movement as a whole. Therefore through complexity, the feminist movement lost a substantial amount of its genuine credibility due to perceived extremist views on female sexuality. This, among many other incidents, seems to be the cause of this great reversal in female sexuality in our current day society. Instead of putting an end to pornography, it flourishes. Instead of bringing an end to female objectification, it is often nowadays encouraged. This reversal of feminist ideals is the main cause for the damage to female gender roles in the 21st century.
Looking at our past, there have been dramatic changes in the way humans view sex. Long before the 1900s individuals framed their views based on the religious institution. Due to the fact that they strongly centered their idea of sexual thought on religion, they believed that the only purpose of having sex was to procreate. As the 1920’s approached, there were various factors that changed the way individuals viewed sex. The “new women” known, as flappers were women who were confident in who they were. They changed their attire as well as their social attitude. In the 1920s, the flappers redefined sex; customs and traditions were broken and new norms were created by society.
In Susan Minot short story, "Lust", Minot main character in the story is a teenage girl attending boarding who is looking for acceptance by trying to fall in love but is using the idea of love to cover her longing for attention and comfort. Minot uses specific words to emphasize the characters loneliness and the search for an unrealistic idea of love.
Sex has always been a controversial matter in American society. Before the 1980’s, those that openly articulated their views about sex were thought of as promiscuous and perverse, unless they were male. Perhaps, that is why the aura of Madonna stirred raving controversy across America. Fiske notes that her image was not a “model meaning for young girls in patriarchy, but a site of semiotic struggle between the forces of patriarchal control and feminine resistance, of capitalism and the subordinate, of the adult and the young (Fiske 282).” Never before had a woman presented herself so provocatively yet so comfortably.