Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Margaret sanger and the birth control movement essays
The importance of prohibition
Margaret sanger and the birth control movement essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
This essay will analyse whether the iconic representation of the roaring twenties with the woman's new right to sexuality, was a liberal step of progression within society or a capitalist venture to exploit a new viable market. Using Margaret Sanger's work in comparison with a survey conducted by New Girls for Old, the former a more mature look at the sexuality and ownership to a woman's body and the second a representation of girls coming of age in the sexually "free" roaring twenties. Margaret Sanger is known as "the mother of planned parenthood", and in the source she collates a collection of letters to speak of the sexual enslavement of motherhood through the fulfilment of the husbands desires. While Blanchard and Manasses of New Girls for Old suggests the historical consensus that the flapper is a figment compared to the reality where promiscuity was largely condemned.
Both sources approach an issue from a different demographic, the married young housewife and the of age generation in the roaring twenties respectively. If we compare intent, we see Sanger's is a politically motivated piece seeking empathy compared to what appears to be a balanced study from New Girls for Old. Therefore the more representative source is that of the uninfluenced survey, while we can't discount that they are selectively chosen; in comparison to Sanger's selected testimonials are likely the most pressing and emotive letters written to her. This contrasting factor of intent also leads to their influence varying, as Engelman presents it was Sanger's pivotal activist role that when combined with the radicals, socialites and professionals that led to the successive progress of the birth control movement as one of the few women led social movements i...
... middle of paper ...
... fewer children was stressed to the patriarchal, consumerist society. The roaring twenties were a consumerist and capitalist age for America, and the liberalization of women occurred naturally as the younger generation was born into the new age of Freudian sexuality, however the flapper as a symbol for young women is incorrect. Out of proportion, and unfounded the flapper was a consumerist to exploit a rising cultural market. Women gained the right to their bodies, as America gained the right to its profit.
Works Cited
Engelman, P. (2011). A history of the Birth Control Movement in America. Praeger.
Fass, P. S. (1977). The Damned and the Beautiful: American Youth in the 1920s. New York: Oxford University Press.
Idema, H. (1990). Freud, Religion, and the Roaring Twenties: A Psychoanalytic theory of Secularization in Three Novelists. Lanham: Rowman & Littlefield.
Flappers were not just spunky young rebellious woman who tried to defy there mother’s traditions and cause an uproar in society. Her bluntness about sexuality created a new emotional and sexual culture for women. It also created a new foundation for male and female courtship. They showed women around the world that being submissive could only harm the remarkable female. The flappers created a new youth identity.
Dorothy Wardell’s article titled “Margaret Sanger: Birth Control’s Successful Revolutionary” explains what inspired Sanger ideas on contraception and what problems she faced while working to change the notions and laws on Birth Control. The central argument presented by Wardell is that Sanger’s efforts led to privileges for women’s bodies and health centers providing methods for women to act on these privileges (Wardell, 736). Although Wardell is effective in supporting her argument, it would be stronger if she included some historical context and evidence of Sanger’s opinion in her own words found in a speech of hers and in Family Limitation. Wardell begins by addressing that “…a definitive biography and assessment has yet to be written.”,
Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age where Sanger presented this speech, November 1921, women were considered very far from equal and much closer to servants or maids. In her speech, I saw that ethos was present in the sense that she gave herself credibility. Through Sanger’s detailed words and actions, and her statements including the presence of scientists and, or, professionals, the masses of listening people could infer that she was very well informed and solid in her statements. Though she presented herself as agreeable, Sanger was firm in her beliefs. In addition, Sanger says, “We desire to stop at its source the disease, poverty and feeble-mindedness and insanity which exist today, for these lower the standards of civilization and make for race deterioration. We know that the masses of people are growing wiser and are using their own minds to decide their individual conduct” (Sanger, par.15). To me, Sanger made herself appeal to the audience by using the word ‘we.’ In the practice of ethos, this focused on the author more than...
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual identity in society and a chance to work without fearing they were contributing to the moral decline of society by leaving children at home. If birth control and Sanger did so much good to change the role of women in society why was birth control so controversial?
Some people hated this idea of the Flapper and they blamed the war for these women’s new behaviors. After World War I, young women and young girls started to act free and go against their families. “Some people in society blamed the war for triggering this rebellion of youth and they claimed it had upset the balance of the sexes and, in particular, confuse women of their role in society and where they truly belonged” (Grouley 63). Some people hated the idea of the flappers and these women had become. These women, the flappers, in the 1920s felt free after the 19th amendment was passed. “Since the early twentieth century, the sexual habits of these American women had changed in profound ways” (Zeitz 21). Flappers drank, partied, and had romantic evenings with men. All of which were illegal for women. In addition, they were an embarrassment to society and they were able to get away with anything. “Flappers were a disgrace to society because they were lazy-pleasure seekers who were only interested in drinking, partying, and flirting” (Dipalo 1). For instance, Flappers went to clubs, drank, and hung out with men and were too lazy to do anything. Therefore, one consequence of the war was the creation of a new woman and this led to a movement like no other.
Dubbed by Fitzgerald as “the quintessence of what the term ‘flapper’ signifies,” Clara Bow served as the model for all flappers. A flapper was the new woman; attractive, sassy, “worldly-wise, and briefly clad.” The flapper took on an impish and tomboyish, at lead for their time, attitude. They danced on tables, rendering the recklessness of the new youth. But modern women proved to be a danger for the conventionalism of America. They influenced the change on women’s rights, what was considered moral, and what was considered appropriate for women. These issues had previously been for making a timid woman; upon the coming of the modern woman, these issues made for a modernist female.
The Roaring Twenties were known as a time of economic boom, pop culture and social developments. This was a time when women began to break norms, they acted rebelliously such as wearing releveling clothing, smoking, and drinking. These women were known as “flappers” who wanted to change their roles in the 1920’s. Birth control activist, Margaret Sanger sought to change the world where women had access to a low cost, effective contraception pill. In “The Morality of Birth Control” Sanger battled opponents who claimed that contraception would cause women to become immoral. The author uses rhetorical devices such as ethos, pathos, and fallacies to back up her claim while touching on issues in the church, advancements of women, and the source of disease in the world.
Margaret Sanger’s monthly publication The Woman Rebel released its first issue in 1914, creating a nationwide dispute concerning the publication and distribution of birth control devices. However, Sanger’s initial goal went beyond simply legalizing the distribution of contraceptives; her aim was to create “radical social change, embracing the liberation of women and of the working class” (6, 1.120). In document one, the essay “Why the Woman Rebel?” Sanger makes a strong political statement on the social implications of legalizing birth control. Drawing heavily from the plight of the working class Sanger makes her case on the grounds that the legalization of birth control is the first step to the liberation of the disenfranchised working class at the hands of capitalism. The essay is a rebellious prose intended to inspire “revolt”, a call to arms for the case for birth control. Later in Sanger’s care...
In the 1920s, a new woman was born. She smoked, drank, danced, and voted. She cut her hair, wore make-up, and went to petting parties. She was giddy and took risks. She was a flapper.
“When a motherhood becomes the fruit of a deep yearning, not the result of ignorance or accident, its children will become the foundation of a new race." (Margaret Sanger, 1) Margaret Sanger, known as the founder of birth control, declared this powerful statement. It is reality that the rights that are customary for women in the twentieth century have been the product of the arduous physical and mental work of many courageous women. These individuals fought for the right for women to be respected in both mind and body by bestowing on them the rights to protect their femininity and to gain the equivalent respect given to men. A remarkable woman named Margaret Sanger is the individual who incredibly contributed to the feministic revolution that took place in the 1920’s. Her legacy of making the right to use birth control legal for woman is a precedent in history for the foundation of the equal rights battle that is still being fought today. By giving control back to the women in their sexuality, Margaret Sanger also restored confidence in those women who felt that their lives revolved around pregnancy. She has become an influential icon to women all around the world who enjoy the security of birth control that gives them the freedom in their sexuality on a daily bases.
Sanger organizes her argument by first presenting a series of questions that were sent out to “the most eminent men and women in the world.” These questions pertained to the opinions of these men and women on the topic of how birth control and awareness could potentially affect their society. She then talks about the
...hanges in women’s attitudes, actions, and morals left a great impact for women to be independent. The Flapper created a new emotional culture for women for all ages and races, as well as a new youth identity for herself. The 1920’s allowed women who never had their own voice to be reborn and to realize their roles in society. The decade will forever live on.
In post war America their existed a society of women fearful of pregnancy with morals that were deep rooted in religious believes. The pill did not exist and neither did women’s sexual freedoms. Virginity reined amongst the masses. Then came the free love movement. According to Jone Johnson Lewis a women’s history expert, “In the nineteen sixties and seventies free love came to imply a sexually active lifestyle with many casual sex partners and little to no commitment.”
Works Cited “American Literature 1865-1914.” Baym 1271. Baym, Nina et al. Ed. The Norton Anthology of American Literature.
Serving as the symbol of a heroine during the Roaring 20s, young women strived to obtain the flapper image while youth culture was on the rise due to urbanization. Although this concept was a highly popularized ideal during this era, it is not entirely clear where the term “flapper” originated from. According to the book The Damned and the Beautiful: American Youth in the 1920s written by Paula Fass, “In Great Britain at the end of the nineteenth century, [a flapper] meant a woman of loose morals, possibly a prostitute.” Reflecting this newfound sense of maturity and sexual independence openly expressed by females who adopted the desired lifestyle of a flapper, women emerged from the restricting societal norms of the early to mid-19th century and engaged in more scandalous activities, such as smoking cigarettes, drinking alcohol