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Causes, Consequences and Solutions of Prostitution
Cause and effect of prostitution
Impacts of prostitution
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The book, City of Eros: New York City, Prostitution, and the Commercialization of Sex 1790-1920, written by Timothy J. Gilfoyle, explains the sexual transformation New York and its inhabitants experienced. Gilfoyle emphasizes the idea that sex had not been commercialized prior to this time. This new sex industry expanded all throughout New York City. Gilfoyle states that the public saw prostitution in a numerous ways; there were citizens who viewed it as a necessary urban evil and others as a moral disease. Many people thought that prostitution consisted of wretched women, who chose to sell themselves for the thrill of it, a common misconception. A handful of prostitutes became successful madams, acquiring mass amounts of wealth and power. With the increase in commercialized sex, there also was a dramatic increase in violence against women, leading to the creation of the pimp. Gilfoyle also writes about the transition that the male sexual psyche underwent in the 1900s, referred to as the “sporting man” culture. Prostitution’s prevalence in New York City extended from the brothels to other public spaces, such as museums. For some individuals, this sexual freedom resulted in the creation of guidebooks and pornographic literature. During the 1900s, prostitution also became heavily intertwined with law enforcement and its politics. With the visibility of sex exponentially increasing, some citizens resorted to vigilantism to combat it. The ideology of taking matters into one’s own hands led the social Reverend Charles Henry Parkhurst’s successful reform of prostitution.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
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... increased, men became more involved in the sex industry. From the case of Helen Jewett and Robert P. Robinson, a new image of prostitution was created, as well as the new sporting man culture. Prostitution was not unique to women, for subcultures of male prostitutes and homosexuals existed. In the sex community, women formed support networks with one another, creating sisterhoods. As the years progressed, sex became more integrated into popular culture and public space, accessible to all classes of New Yorkers. Police and politics were often ineffective with handling prostitution, and often time’s police officers were handsomely paid off by well-known establishments; vigilantism was a result of this inadequate policing. Finally, in the late 1900s, Charles Henry Parkhurst led the most popular anti-prostitution campaign, resulting in the decline in the sex industry.
Judith R. Walkowitz is a Professor Emeritus at John Hopkins University, specializing in modern British history and women’s history. In her book City of Dreadful Delight, she explores nineteenth century England’s development of sexual politics and danger by examining the hype of Jack the Ripper and other tales of sensational nature. By investigating social and cultural history she reveals the complexity of sexuality, and its influence on the public sphere and vice versa. Victorian London had upheld traditional notions of class and gender, that is until they were challenged by forces of different institutions.
During this time in society the industry of prostitution was an economic gold mine. The women operate the brothel while very distinguished men in the community own and take care of the up keep. The brothel keepers are seen as nothing more than common home wrecking whores. However, the owners of the brothels are viewed as successful business men.
...lass and sexuality by including papers like Stead's which brought middle-class readers in touch with the events of working-class London and provided workers with middle-class representations of themselves. City of Dreadful Delight is an assortment of cross-cultural contact and negotiation between class and sexuality in Victorian era London. Walkowitz's analysis emphasizes distinct “classes,” and the impact of events on each group. Through close social and cultural analysis of the explosion of discourses proceeding and surrounding Jack the Ripper, Walkowitz has demonstrated the historical importance of narratives of sexual danger particularly in the lens of sexuality and class. She explicitly demonstrated the conflicted nature of these discourses, outright showing the women marginalized by male discursive dominance, whose struggles continue to even generations later.
This essay will analyse whether the iconic representation of the roaring twenties with the woman's new right to sexuality, was a liberal step of progression within society or a capitalist venture to exploit a new viable market. Using Margaret Sanger's work in comparison with a survey conducted by New Girls for Old, the former a more mature look at the sexuality and ownership to a woman's body and the second a representation of girls coming of age in the sexually "free" roaring twenties. Margaret Sanger is known as "the mother of planned parenthood", and in the source she collates a collection of letters to speak of the sexual enslavement of motherhood through the fulfilment of the husbands desires. While Blanchard and Manasses of New Girls for Old suggests the historical consensus that the flapper is a figment compared to the reality where promiscuity was largely condemned.
Sterk enters the field with the objective of studying and attempting to understand the lives of prostitutes on the streets of Atlanta and New York City. She tries to investigate the reasons why these women are in the profession, their interactions with their ‘pimps’ and customers, their attitudes towards safe sex in light of the AIDS endemic, and above all, prostitution’s link to drug use. Her basic thesis revolves around these women’s thoughts and feelings regarding prostitution and the effect it has on their lives. Through her research, Sterk uncovers a demographic that ranges...
By the 1840’s, Five Points had become so notorious that its name was used to describe ignorance and depravity. There is a saying that in Five Points every house is a brothel, it is without a doubt a gross exaggeration but it still gives an idea of the situation in the slum. Throughout the years the industry of prostitution had developed as sex became more and public. Still, as shunned as the Five Points slum was, gentlemen from all echelons of society would visit the brothels to seek a little pleasure. With prostitution also comes liquors, as the women continued on their business, men would hang out in bars and drink until the wee hours. “In 1851, there were at least 252 saloons and groceries in Five Points’ 22 blocks, or about a dozen per block.” In the nineteenth century, New York groceries sold liquors by the glass and always kept a barrel of beer ready for thirsty customers, they would also have pool tables to entertain them and maybe encourage them to spend a little money in the establishment. Although they looked more like bars than actual groceries those business still featured the essential goods needed by the population such as food supply, soap, tobacco and many more. However, those saloons as good a place they could be, they were also the place for fistfights and drunken crimes. Five Points was as mixing pot of different cultures and street gangs brooding in an overcrowded place, a little spark was all it took for it to make it explode and the saloons and groceries were the perfect place for it to happen as they were the places where people usually gathered to
Rosenberg shares the account of a physician on his experiences with “aggressive masculinity” in his field of work: “‘I regret,’ a self-consciously horrified physician recorded in the early 1880s, ‘to say that I have known some fathers to tickle the genital organs of their infant boys until a complete erection of the little penis ensued, which effect pleases the father as an evidence of a robust boy”. The trend of fathers trying to ensure that their young sons were masculine and robust was common during the 19th-century. Fathers sent their sons off to brothels, also known as bawdy houses. This was so important in the 19th-century because effeminate men were pitied and even hated, so they looked to establish and affirm their masculinity in whatever way they could, even if it meant having sex with a prostitute at a very young age. Their ability to perform sexually was taken very seriously, and was what essentially defined them during this
...ution than what is seen. There is a hidden side of this sex industry that objectifies America’s youth. The pimps target vulnerable people that have been abused and then use violence, threats, lies, false promises, debt bondage, or other forms of control and manipulation to keep them victims. (Polaris) The Johns with their lust and perversions continues to feed the greed of the soul devouring sex industry. Both of which, often escape any punishment or consequences for their deeds. The prostitute is once again left alone to bare the blame, shame and pain of it all. “What other victim in society do we lock up?” (Sher, pg. 240) American sex trade is a part of our economic system that degrades and devours the mother’s of our country. The time is now to remove the scales from our eyes and raise up our swords against any who plot genocide by the killing of our girls.
Prostitution is said to be the world’s oldest profession. Often prostitutes are thought to be seductively dressed women standing on the street corner calling out offerings of a good time in exchange for payment. That is an accurate depiction however, it is just part of the massive sex industry’s variety of marketing tools used in prostitution. The women and young girls standing on the corner are but a small fraction of a much larger picture and harsher reality.
Overall, Christine. What's wrong with prostitution? Evaluating sex work. Chicago: The University of Chicago Press, 1992.3
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
Sanders, Teela, Maggie O’Neil, and Jane Pitcher. Prostitution: Sex Work, Policy, and Politics. London: SAGE, 2009. eBook Collection. Web. 17 Oct. 2015.
Ever since the creation of New York’s night court, the women’s night court, and the midtown community court, prostitution arrests, specifically in the Midtown Manhattan area has decreased drastically. In an article about New York City’s untraditional response to prostitution is revisited by Mae C. Quinn, who focuses on critiques made by Anna Moscowitz Kross involving the three courts. Throughout her reexamining of the article it is made clear that unintended consequences and politics more than knowledge often shape criminal justice policies. We know this because of material provided about New York’s night court, the women’s night court, and the midtown community court and each of their impacts on prostitution.
Often called harlots it wasn't uncommon for men especially those in the upper/rich class to pay for sex. When the two volume book “Nocturnal Revels” came out by one Monk of the Order of St. Francis it was a tell-all of who (and who hadn’t) gone to fetch a lady of the night. The book even talks about prostitution as being a necessity, stating, “Even in the state of matrimony itself, it often happens, that a man who holds his wife in the highest estimation, may be debarred the felicity of hymeneal raptures, from sickness, absence, and a variety of other temporary causes, which may with facility be imagined. If, in any of those situations, a man could not find temporary relief in the arms of prostitution, the peace of Society would be far more disturbed than it is...”3 Because prostitution was far from taboo in the earlier years of life in fact it was seen as a way of life for most single women in that time period, especially in London of 1799.
Flowers, R. Barri. The Prostitution of Women and Girls. North Carolina: McFarland & Company Inc, 1998.